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Italian diaspora
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Italian diaspora
The Italian diaspora (Italian: emigrazione italiana, pronounced [emiɡratˈtsjoːne itaˈljaːna]) is the large-scale emigration of Italians from Italy.
There were two major Italian diasporas in Italian history. The first diaspora began around 1880, two decades after the Unification of Italy, and ended in the 1920s to the early 1940s with the rise of Fascist Italy. Poverty was the main reason for emigration, specifically the lack of land as mezzadria sharecropping flourished in Italy, especially in the South, and property became subdivided over generations. Especially in Southern Italy, conditions were harsh. From the 1860s to the 1950s, Italy was still a largely rural society with many small towns and cities having almost no modern industry and in which land management practices, especially in the South and the Northeast, did not easily convince farmers to stay on the land and to work the soil. Another factor was related to the overpopulation of Italy as a result of the improvements in socioeconomic conditions after Unification. That created a demographic boom and forced the new generations to emigrate en masse in the late 19th century and the early 20th century, mostly to the Americas. The new migration of capital created millions of unskilled jobs around the world and was responsible for the simultaneous mass migration of Italians searching for "bread and work" (Italian: pane e lavoro, pronounced [ˈpaːne e llaˈvoːro]).
The second diaspora started after the end of World War II and concluded roughly in the 1970s. Between 1880 and 1980, about 15,000,000 Italians left the country permanently. By 1980, it was estimated that about 25,000,000 Italians were residing outside Italy. Between 1861 and 1985, 29,036,000 Italians emigrated to other countries; of whom 16,000,000 (55%) arrived before the outbreak of World War I. About 10,275,000 returned to Italy (35%), and 18,761,000 permanently settled abroad (65%). A third wave, primarily affecting young people, widely called "fuga di cervelli" (brain drain) in the Italian media, is thought to be occurring, due to the socioeconomic problems caused by the financial crisis of the early 21st century. According to the Public Register of Italian Residents Abroad (AIRE), the number of Italians abroad rose from 3,106,251 in 2006 to 4,636,647 in 2015 and so grew by 49% in just 10 years.
There are over 5 million Italian citizens living outside Italy, and c. 80 million people around the world claim full or partial Italian ancestry. Today there is the National Museum of Italian Emigration (Italian: Museo Nazionale dell'Emigrazione Italiana, "MEI"), located in Genoa, Italy. The exhibition space, which is spread over three floors and 16 thematic areas, describes the phenomenon of Italian emigration from before the unification of Italy to present. The museum describes the Italian emigration through autobiographies, diaries, letters, photographs and newspaper articles of the time that dealt with the theme of Italian emigration.
Italica was the first Roman settlement in Spain. It was founded in 206 BC by Roman general Scipio as a colonia for his Italic veterans and named after them. Italica later grew attracting new migrants from the Italian peninsula and also with the children of Roman soldiers and native women. Roman emperors Trajan and Hadrian were born in Italica.
Italian Levantines are people living mainly in Turkey, who are descendants from Genoese and Venetian colonists in the Levant during the Middle Ages Italian Levantines have roots even in the eastern Mediterranean coast (the Levant, particularly in present-day Lebanon and Israel) since the period of the Crusades and the Byzantine empire. A small group came from Crimea and the Genoese colonies in the Black Sea, after the Fall of Constantinople in 1453. The majority of the Italian Levantine in modern Turkey are descendants of traders and colonists from the maritime republics of the Mediterranean (such as the Republic of Venice, the Republic of Genoa and the Republic of Pisa or of the inhabitants of the Crusader states). There are two big communities of Italian Levantines: one in Istanbul and the other in İzmir. At the end of the 19th century there were nearly 6,000 Levantines of Italian roots in İzmir. They came mainly from the Genoese island of Chios. The community reached more than 15,000 members during Ataturk's times, but now is reduced to a few hundred, according to Italian Levantine writer Giovanni Scognamillo.
Italians in Lebanon (or Italian Lebanese) are a community in Lebanon. Between the 12th and 15th centuries, the Italian Republic of Genoa had some Genoese colonies in Beirut, Tripoli, and Byblos. In more recent times, the Italians came to Lebanon in small groups during World War I and World War II, trying to escape the wars at that time in Europe. Some of the first Italians who choose Lebanon as a place to settle and find refuge were Italian soldiers from the Italo-Turkish War from 1911 to 1912. Most of the Italians chose to settle in Beirut because of its European style of life. Few Italians left Lebanon for France after independence. The Italian community in Lebanon is very small (about 4,300 people) and it is mostly assimilated into the Lebanese Catholic community. There is a growing interest in economic relationships between Italy and Lebanon (like with the "Vinifest 2011").
Italians of Odesa are mentioned for the first time in documents of the 13th century. The influx of Italians in southern Ukraine grew particularly with the foundation of Odesa, which took place in 1794. In 1797 there were about 800 Italians in Odesa, equal to 10% of the total population. For more than a century the Italians of Odesa greatly influenced the culture, art, industry, society, architecture, politics and economy of the city. Among the works created by the Italians of Odesa there were the Potemkin Stairs and the Odesa Opera and Ballet Theater. At the beginning of the 19th century the Italian language became the second official language in Odesa, after Russian. Until the 1870s, Odesa's Italian population grew steadily. From the following decade this growth stopped, and the decline of the Italian community in Odesa began. The reason was mainly one, namely the gradual integration into the Slavic population of Odesa, i.e. Russians and Ukrainians. Surnames began to be Russianized and Ukrainianized. The revolution of 1917 sent many of them to Italy, or to other cities in Europe. In Soviet times, only a few dozen Italians remained in Odesa, most of whom no longer knew their own language. Over time they merged with the local population, losing the ethnic connotations of origin. They disappeared completely by World War II.
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Italian diaspora
The Italian diaspora (Italian: emigrazione italiana, pronounced [emiɡratˈtsjoːne itaˈljaːna]) is the large-scale emigration of Italians from Italy.
There were two major Italian diasporas in Italian history. The first diaspora began around 1880, two decades after the Unification of Italy, and ended in the 1920s to the early 1940s with the rise of Fascist Italy. Poverty was the main reason for emigration, specifically the lack of land as mezzadria sharecropping flourished in Italy, especially in the South, and property became subdivided over generations. Especially in Southern Italy, conditions were harsh. From the 1860s to the 1950s, Italy was still a largely rural society with many small towns and cities having almost no modern industry and in which land management practices, especially in the South and the Northeast, did not easily convince farmers to stay on the land and to work the soil. Another factor was related to the overpopulation of Italy as a result of the improvements in socioeconomic conditions after Unification. That created a demographic boom and forced the new generations to emigrate en masse in the late 19th century and the early 20th century, mostly to the Americas. The new migration of capital created millions of unskilled jobs around the world and was responsible for the simultaneous mass migration of Italians searching for "bread and work" (Italian: pane e lavoro, pronounced [ˈpaːne e llaˈvoːro]).
The second diaspora started after the end of World War II and concluded roughly in the 1970s. Between 1880 and 1980, about 15,000,000 Italians left the country permanently. By 1980, it was estimated that about 25,000,000 Italians were residing outside Italy. Between 1861 and 1985, 29,036,000 Italians emigrated to other countries; of whom 16,000,000 (55%) arrived before the outbreak of World War I. About 10,275,000 returned to Italy (35%), and 18,761,000 permanently settled abroad (65%). A third wave, primarily affecting young people, widely called "fuga di cervelli" (brain drain) in the Italian media, is thought to be occurring, due to the socioeconomic problems caused by the financial crisis of the early 21st century. According to the Public Register of Italian Residents Abroad (AIRE), the number of Italians abroad rose from 3,106,251 in 2006 to 4,636,647 in 2015 and so grew by 49% in just 10 years.
There are over 5 million Italian citizens living outside Italy, and c. 80 million people around the world claim full or partial Italian ancestry. Today there is the National Museum of Italian Emigration (Italian: Museo Nazionale dell'Emigrazione Italiana, "MEI"), located in Genoa, Italy. The exhibition space, which is spread over three floors and 16 thematic areas, describes the phenomenon of Italian emigration from before the unification of Italy to present. The museum describes the Italian emigration through autobiographies, diaries, letters, photographs and newspaper articles of the time that dealt with the theme of Italian emigration.
Italica was the first Roman settlement in Spain. It was founded in 206 BC by Roman general Scipio as a colonia for his Italic veterans and named after them. Italica later grew attracting new migrants from the Italian peninsula and also with the children of Roman soldiers and native women. Roman emperors Trajan and Hadrian were born in Italica.
Italian Levantines are people living mainly in Turkey, who are descendants from Genoese and Venetian colonists in the Levant during the Middle Ages Italian Levantines have roots even in the eastern Mediterranean coast (the Levant, particularly in present-day Lebanon and Israel) since the period of the Crusades and the Byzantine empire. A small group came from Crimea and the Genoese colonies in the Black Sea, after the Fall of Constantinople in 1453. The majority of the Italian Levantine in modern Turkey are descendants of traders and colonists from the maritime republics of the Mediterranean (such as the Republic of Venice, the Republic of Genoa and the Republic of Pisa or of the inhabitants of the Crusader states). There are two big communities of Italian Levantines: one in Istanbul and the other in İzmir. At the end of the 19th century there were nearly 6,000 Levantines of Italian roots in İzmir. They came mainly from the Genoese island of Chios. The community reached more than 15,000 members during Ataturk's times, but now is reduced to a few hundred, according to Italian Levantine writer Giovanni Scognamillo.
Italians in Lebanon (or Italian Lebanese) are a community in Lebanon. Between the 12th and 15th centuries, the Italian Republic of Genoa had some Genoese colonies in Beirut, Tripoli, and Byblos. In more recent times, the Italians came to Lebanon in small groups during World War I and World War II, trying to escape the wars at that time in Europe. Some of the first Italians who choose Lebanon as a place to settle and find refuge were Italian soldiers from the Italo-Turkish War from 1911 to 1912. Most of the Italians chose to settle in Beirut because of its European style of life. Few Italians left Lebanon for France after independence. The Italian community in Lebanon is very small (about 4,300 people) and it is mostly assimilated into the Lebanese Catholic community. There is a growing interest in economic relationships between Italy and Lebanon (like with the "Vinifest 2011").
Italians of Odesa are mentioned for the first time in documents of the 13th century. The influx of Italians in southern Ukraine grew particularly with the foundation of Odesa, which took place in 1794. In 1797 there were about 800 Italians in Odesa, equal to 10% of the total population. For more than a century the Italians of Odesa greatly influenced the culture, art, industry, society, architecture, politics and economy of the city. Among the works created by the Italians of Odesa there were the Potemkin Stairs and the Odesa Opera and Ballet Theater. At the beginning of the 19th century the Italian language became the second official language in Odesa, after Russian. Until the 1870s, Odesa's Italian population grew steadily. From the following decade this growth stopped, and the decline of the Italian community in Odesa began. The reason was mainly one, namely the gradual integration into the Slavic population of Odesa, i.e. Russians and Ukrainians. Surnames began to be Russianized and Ukrainianized. The revolution of 1917 sent many of them to Italy, or to other cities in Europe. In Soviet times, only a few dozen Italians remained in Odesa, most of whom no longer knew their own language. Over time they merged with the local population, losing the ethnic connotations of origin. They disappeared completely by World War II.
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