Catania

Catania (/kəˈtɑːniə/, UK also /-ˈteɪn-/, US also /-ˈtæn-/, Sicilian and Italian: [kaˈtaːnja] ^ⓘ) is the second-largest municipality in Sicily, after Palermo, both by area and by population. Despite being the second city of the island, Catania is the centre of the most densely populated Sicilian conurbation, which is among the largest in Italy. It has important road and rail transport infrastructures, and hosts the main airport of Sicily (fifth-largest in Italy). The city is located on Sicily's east coast, facing the Ionian Sea at the base of the active volcano Mount Etna. It is the capital of the 58-municipality province known as the Metropolitan City of Catania, which is the seventh-largest metropolitan area in Italy. The population of the city proper is 297,517, while the population of the metropolitan city is 1,068,563.

Catania was founded in the 8th century BC by Chalcidian Greeks in Magna Graecia. The city has weathered multiple geologic catastrophes: it was almost completely destroyed by a catastrophic earthquake in 1169. A major eruption and lava flow from nearby Mount Etna nearly swamped the city in 1669 and it suffered severe devastation from the 1693 Sicily earthquake.

During the 14th century, and into the Renaissance period, Catania was one of Italy's most important cultural, artistic and political centres. It was the site of Sicily's first university, founded in 1434. It has been the native or adopted home of some of Italy's most famous artists and writers, including the composers Vincenzo Bellini and Giovanni Pacini, and the writers Giovanni Verga, Luigi Capuana, Federico De Roberto and Nino Martoglio.

Catania today is the industrial, logistical, and commercial centre of Sicily. Its airport, the Catania–Fontanarossa Airport, is the largest in Southern Italy. The central "old town" of Catania features exuberant late-baroque architecture, prompted after the 1693 earthquake, and is a UNESCO World Heritage Site.

The ancient indigenous population of Sicily, the Sicels, named their villages after geographical attributes of their location. The Siculian word katane means "grater, flaying knife, skinning place" or a "crude tool apt to pare". Other translations of the name are "harsh lands", "uneven ground", "sharp stones", or "rugged or rough soil". The latter etymologies are easily justifiable since, for many centuries following an eruption, the city has always been rebuilt within its black-lava landscape.

Around 263 BC, the city was variously known as Catĭna (Latin: [ˈkatɪna]) and Catăna (Latin: [ˈkatana]; Ancient Greek: Κατάνη [katánɛː]). The former has been primarily used for its supposed assonance with catina, the Latin feminization of the name catinus. Catinus has two meanings: "a gulf, a basin or a bay" and "a bowl, a vessel or a trough", thanks to the city's distinctive topography.

Around 900, when Catania was part of the emirate of Sicily, it was known in Arabic as Balad al-fīl (بلد الفيل) and Madīnat al-fīl (مدينة الفيل), respectively meaning "the Village (or Country) of the Elephant" and "the City of the Elephant". The Elephant likely referred to the ancient lava sculpture, now placed over the fountain in Piazza Duomo. The sculpture is most likely a prehistoric sculpture that was reforged during the Byzantine Era, prized as a protective talisman against enemies, both human, natural or geologic. Another Arab toponym was Qaṭāniyyah (قطانية), allegedly from the Arabic word for the "leguminous plants". Pulses like lentils, beans, peas, broad beans, and lupins were chiefly cultivated in the plains around the city well before the arrival of Aghlabids. Afterwards, many Arabic agronomists developed these crops and the citrus orchards in the area around the city. The toponym Wādī Mūsá (وادي موسى), or "the Valley of Moses" (from the Arabic name of the Simeto River), was rarely used.

Around 729 BC, the ancient village of Katane was occupied by Chalcidian Greek settlers from nearby Naxos along the coast. It became the Chalcidian colony of Katánē under a leader named Euarchos (Euarchus) and the native population was rapidly Hellenised.