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Demophon of Athens
Demophon of Athens
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In Greek mythology, Demophon /ˈdɛməfɒn, -fən/ (Ancient Greek: Δημοφῶν or Δημοφόων), also spelled Demophoon, was a veteran of the Trojan War and king of Athens. The son of Theseus and Phaedra, Demophon was raised in exile by a family friend after his father was deposed. He later fought in the Trojan War, being one of those who hid in the Trojan Horse. Following the fall of Troy and the rescue of his grandmother Aethra, Demophon is said to have landed in Thrace on his return journey, where he met and married Phyllis, the daughter of the king. Leaving for Athens, Demophon promised to return, and when he did not, Phyllis committed suicide in despair. Arriving in Athens after a possible stop in Cyprus, Demophon succeeded Menestheus as king of Athens, supposedly in 1183 B.C. As king, he gave refuge and land to the Heracleidae in Athens, fought Diomedes and wrested the Palladium from him, presided over the creation of the court of the Ephetae, and hosted Orestes during his madness. Demophon died in Athens in 1150 B.C. after a reign of 33 years, and was succeeded by his son Oxyntes.

Key Information

Mythology

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Demophon freeing Aethra, Attic white-ground kylix, 470–460 BC, Staatliche Antikensammlungen (Inv. 2687)

Early life and family

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According to Pindar, Demophon was the son of Theseus (the son of Aethra and King of Aegeus of Athens or Poseidon) and Phaedra, or Iope, daughter of Iphicles, which would make Demophon a relative of Heracles. Demophon was the brother of Acamas.[1][2] Demophon had half siblings as well, including Hippolytus and Melanippus. Demophon was born during the reign of his father, Theseus, as king of Athens. Phaedra, his mother, committed suicide after it was discovered that her claim of rape by Hippolytus was false.[3]

After journeying to the underworld with his friend, Pirithous, Theseus lost the throne of Athens upon his return to Menestheus, supposedly in 1205 B.C.[4] Consequently, Demophon and Acamas were exiled to Euboea, where they grew up under the care of Elephenor, a relative by marriage. Theseus went into exile as well, until he was murdered by being thrown off a cliff on Scyros by Lycomedes.[3]

Trojan war

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When the Trojan War (said to have taken place from 1193 B.C. to 1183 B.C.)[4] broke out, Demophon joined the Achaeans, led by King Agamemnon of Mycenae, however, he is not mentioned by Homer. The Athenians were led in battle by Menestheus. When Troy fell, he was among those who entered the city in the Trojan Horse. During the Fall of Troy, after making their intentions known to Agamemnon, Demophon and Acamas freed their grandmother Aethra, Helen's handmaid who had been captured by the Dioscuri while Theseus was in the underworld years before, and brought her home. Shortly thereafter, however, Aethra committed suicide after learning of the death of her son Theseus decades before.[5] Demophon survived the war; however, as with other Achaean leaders, his return journey was not simple.

Thrace and Cyprus

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Early 16th century woodcut of Phyllis and Demophon
Late 19th century depiction of Phyllis and Demophon by John William Waterhouse.

According to some sources, Demophon, stopping in Thrace on his return journey from the Trojan War, married Phyllis, daughter of a Thracian king (possibly Sithon). On the day after the wedding, however, he decided to complete his voyage and sail to Athens, promising to return to Thrace and take Phyllis with him as soon as possible. She gave him a casket and told not to open it unless he should lose every hope to return to Thrace.

Demophon, according to some traditions, eventually stopped in or even settled in Cyprus and forgot about Phyllis. She would come to the sea shore every day, expecting to see the sails of his ship, but in vain. After the appointed date was past, she either died of grief or hanged herself. One day, according to some versions of the story, Demophon opened the casket out of curiosity; what he saw there was so horrifying that he jumped onto his horse and rode like wild till he fell off the horse on his own sword and died.[6] Others, however, say that he did return to Thrace, but Phyllis was already dead by the time; when he embraced the lifeless almond tree into which she was said to have transformed after death, it started to blossom.[7]

Lucian[8] relates this story concerning not Demophon, but his brother Acamas. Tzetzes[9] echoes this. Acamas is better known for having been loved by Laodice, daughter of Priam, and to have fathered Munitus by her. However, it has been said by Plutarch that Demophon was in fact the lover of Laodice and father of Munitus. Munitus, who was raised by his great-grandmother Aethra, later died of snakebite while hunting in Thrace.[10][11][12]

King of Athens

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Not all sources, however, accepted the tradition of Demophon's death in Cyprus, stating he was one of the few heroes fortunate enough to return home safely. In Euripides' play Heracleidae, and in other sources, Demophon became king of Athens, having succeeded Menestheus after the latter's death (said to have occurred in 1183 B.C.).[4][13] In the play, Demophon granted the children of Heracles, fleeing from Eurystheus, refuge and land in Athens.[10] As Eurystheus prepared to attack, an oracle told Demophon that he would win if and only if a noble virgin was sacrificed to Persephone. Macaria, a daughter of Heracles, volunteered for the sacrifice and a spring was named the Macarian spring in her honor.

Depiction of Diomedes with the Palladium

Another tale has been related of Demophon pertaining to the hero Diomedes, or, in other versions, Agamemnon.[14] The story goes that, one night, Diomedes landed on the coast of Attica after a storm and, after failing to recognize the land, began ravaging it. King Demophon marched out against the invaders, and, after the Athenians slew numerous Argives, was successful enough to wrest the Palladium from Diomedes, who had taken it from Troy. However, in the confusion of the nighttime fray, the king accidentally killed a fellow Athenian by trampling him with his horse. Shortly thereafter, the court of the Ephetae was established by Demophon, with the initial purpose of trying himself for his crime. This tribunal would later be given jurisdiction over all murder cases. The tribunal was made up of 50 Athenians, as well as 50 Argives, all aged upwards of 50. Demophon submitted himself as the first person to be tried by the court, with the verdict of his case being unknown, nevertheless, he continued on as King of Athens.[14][15]

Later, Orestes, seeking asylum after avenging his father, Agamemnon, by murdering his mother and her lover, arrived in Athens during Demophon's reign.[10] As Orestes arrived during the celebration of the Anthesteria, precautions were taken by the king that he would not pollute the sacred rights, resulting in the second day of the festival, called Choes. Orestes was tried at Athens by the Erinyes, and was acquitted by Athena's tiebreaking vote, although his madness continued.[10]

Death and succession

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Demophon is said to have died in Athens in 1150 B.C. after a reign of 33 years, and was succeeded by his son Oxyntes.[4][16] Oxyntes was succeeded by his son Apheidas in 1136 B.C., who was succeeded by his brother Thymoetes in 1135 B.C. after his assassination. Thymoetes was deposed in 1127 B.C. by Melanthus, a Neleid. Thus, Demophon's dynasty held onto power for only 23 years after Demophon's death.[4]

Regnal titles
Preceded by King of Athens
1183 B.C. - 1150 B.C.
Succeeded by

Notes

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References

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Demophon (Ancient Greek: Δημοφῶν) was a hero and king of Athens in Greek mythology, best known as the son of the legendary hero Theseus and his wife Phaedra, and the brother of Acamas. According to some traditions, however, his mother was the Amazon Antiope, as noted by the poet Pindar. Raised in exile following Theseus's deposition by Menestheus, Demophon and Acamas later participated in the Trojan War on the Greek side, where they were among the warriors hidden inside the Trojan Horse and subsequently rescued their grandmother Aethra, who had been enslaved to Helen as a handmaiden. Upon the fall of Troy, Demophon returned to Athens, where he succeeded his father as king and reigned for approximately 33 years, as recorded in ancient chronologies. One of his most notable acts was granting asylum to the Heracleidae—the children of Heracles—when they fled persecution by King Eurystheus of Argos; in Euripides' tragedy Children of Heracles, Demophon consults an oracle, leads his forces to victory against the Argives, and ensures the suppliants' protection, thereby upholding Athens's tradition of hospitality and heroism. He is also credited with acquiring the sacred Palladium, a wooden statue of Pallas Athena believed to protect Troy, during a confrontation with the returning hero Diomedes: as Pausanias recounts, Diomedes landed in Attica at night and began plundering, prompting Demophon to lead the Athenians in an attack; in the ensuing chaos, the Palladium was seized from Diomedes, though Demophon was later tried for involuntary manslaughter after accidentally killing an Athenian ally with his horse's hoof. Demophon's post-war adventures include a tragic romance with Phyllis, the daughter of Sithon, king of (or in some accounts, queen of Rhodope). After landing in on his voyage home, Demophon was welcomed by , who fell in love with him, repaired his ships, bestowed her virginity upon him, and granted him half her kingdom along with sacred gifts from her father. He promised to return swiftly after sailing to but delayed beyond the agreed one lunar cycle (in Ovid's version), leading Phyllis to believe she had been abandoned; in despair, she hanged herself from a tree in an almond grove, which thereafter withered during his absence and bloomed upon his belated arrival, symbolizing her fleeting hope and betrayal. This tale, vividly depicted in Ovid's as Phyllis's lamenting letter to Demophoon, underscores themes of faithlessness inherited from his father , who had similarly deserted .

Mythology

Parentage and Early Life

Demophon was the son of , the legendary king of , and Phaedra, daughter of King of and . Other variants name his mother as the Amazon Antiope, according to , or Iope, daughter of and niece of , according to the lyric poet , making him a half-brother to by Phaedra. As the brother of —either full or half, depending on the account—he shared a close upbringing in the royal household, steeped in the heroic legacy of their father, whose exploits included slaying the and uniting . Born in during the late , approximately around 1220 B.C. based on traditional mythological chronologies aligning with the era of Theseus's reign, Demophon's early years were marked by the turbulent dynamics of his family. The family's stability was shattered by the tragedy involving Phaedra and 's elder son, Hippolytus. Overcome with unrequited passion for her stepson Hippolytus—born to and the Amazon Antiope—Phaedra falsely accused him of attempted rape after her advances were rejected, leading to invoke a curse that resulted in Hippolytus's death by Poseidon's bull. Consumed by remorse, Phaedra hanged herself, leaving a note that exposed her deception and further destabilizing the household. This scandal, occurring during 's absence in the , exacerbated political vulnerabilities in and profoundly impacted the young Demophon and , who witnessed the erosion of their father's authority amid these domestic calamities. Amid Theseus's downfall, Menestheus—son of Peteos and a rival claimant to the throne—seized power in Athens with the aid of the Dioscuri, Castor and Pollux, who invaded the city while Theseus was trapped below. Demophon and Acamas, then youths, were forced into exile to avoid the usurper's purge, fleeing to Euboea where they found refuge under Elephenor, son of Chalcodon and king of the Abantes. Elephenor, a family ally through marriage ties, raised the brothers in his court at Chalcis, providing sanctuary during this period of upheaval around 1210 B.C., as Theseus's deposition unfolded. Concurrently, their grandmother Aethra—mother of Theseus—had been taken captive by the Dioscuri during their raid on Athens, later serving Helen at Troy, a fate that underscored the broader misfortunes befalling the lineage. This exile forged Demophon's resilience, setting the stage for his later heroic endeavors while preserving the Athenian heroic bloodline in adversity.

Participation in the Trojan War

Demophon and his brother , having sought refuge in under the protection of King Elephenor following their family's exile from , joined the Achaean expedition against around 1193–1183 B.C.. Motivated in part by the capture of their grandmother Aethra, who served as Helen's handmaiden after being taken to , the brothers sailed with the Athenian contingent led by to participate in the decade-long conflict. As skilled warriors, they fought under the overall command of and other Greek leaders, contributing to the Achaean efforts throughout as described in the . In some accounts, Demophon played a key role in the stratagem that ended the war, hiding inside the alongside other elite fighters such as , , and , and emerging as one of the first to breach the city's defenses during the nocturnal assault. The brothers are frequently depicted together in combat and scouting roles, with variants portraying accompanying on an early embassy to demand Helen's return, underscoring their close partnership in the campaign. Their exploits aligned with the heroic traditions of their father , emphasizing valor in the face of Trojan resistance. Following the fall of , Demophon's most notable achievement was the of Aethra from among Helen's attendants; the brothers located her amid the spoils and, with Agamemnon's approval, claimed her as their share rather than material treasure, escorting her back to . This act, detailed in the of the and Apollodorus' , symbolized familial piety amid the war's chaos and marked the culmination of their wartime involvement.

Post-War Adventures

Following the fall of , Demophon arrived in during his return journey to , where he was welcomed by , the daughter of the local king—identified in various accounts as either Sithon or Lycurgus. The two fell in love, and Demophon married her, receiving her father's kingdom as in some traditions. Before departing for Athens to settle urgent family matters, Demophon promised Phyllis he would return within a short time, often specified as the span of one lunar cycle or five days. Demophon's prolonged absence, extending over several months, plunged Phyllis into profound despair. In one variant, she died of grief; in others, she committed . A related describes her transformation into a barren almond tree as she withered away, symbolizing unfulfilled love; upon Demophon's eventual return and embrace of the tree in remorse, it miraculously blossomed. As a parting , Phyllis entrusted Demophon with a sealed casket containing sacred objects of the goddess Rhea, instructing him not to open it unless he had utterly abandoned hope of returning to her. Upon his delay, Demophon eventually opened the casket out of curiosity or desperation, releasing a terrifying apparition or spirit that filled him with horror; in panic, he mounted his horse and fled, and in some accounts, the spot where the horse stumbled marked the site of Phyllis's transformation or grave. Before reaching , Demophon made a stopover in , possibly as a refuge or allied haven during his travels; this aligns with the era of Teucer's founding of Salamis on the island, reflecting broader mythic migrations and connections among veterans.

Reign as King of

Upon returning from the , Demophon ascended to the throne of following the death of during the . He initially co-ruled with his brother , both sons of , before assuming sole kingship around 1183 B.C. As king, Demophon granted refuge to the , the fleeing persecution by of Argos. When pursued them to and war ensued, an required the of a noble maiden for Athenian victory; Heracles' daughter voluntarily offered herself, dying at the Macarian Spring and ensuring the exiles' protection. This act highlighted Demophon's and commitment to aiding suppliants, though variants in ancient accounts emphasize the tragic of Macaria's choice without altering the outcome. During his reign, Demophon acquired the , the sacred wooden of believed to protect cities possessing it. Returning from Troy, landed near with the , prompting Demophon to lead an attack in the darkness; he seized the after slaying several Argives but accidentally trampled and killed an Athenian with his horse, thereby enhancing Athens' divine safeguards while necessitating legal reforms for unintentional killings. Demophon's 33-year reign (ca. 1183–1150 B.C.) was marked by religious devotion, protection of exiles, and institutional innovations, solidifying his legacy as a just ruler.

Death and Succession

Demophon's death is not uniformly described in ancient accounts, with variants attributing it to suicide linked to remorse over his treatment of Phyllis, the Thracian princess he had promised to marry. In one tradition preserved by Apollodorus, after delaying his return to Thrace, Phyllis invoked curses upon Demophon before taking her own life; upon arriving and opening a casket she had left as a warning, Demophon was overcome with terror at its contents and ended his life by falling on his sword. Later Byzantine sources, such as those drawing on scholiasts, suggest the curse contributed to his demise through prolonged grief, though without a heroic or battle-related end typical of many Greek kings. Other chronicles imply a natural death in Athens after his reign, without specifying causes. Following Demophon's death, which occurred after a 33-year rule as king of according to Eusebius's , he was succeeded by his son Oxyntes. Oxyntes reigned for 12 years before his own sons, Apheidas and Thymoetes, took power in succession, with Apheidas ruling briefly until assassinated and Thymoetes following. This lineage continued the direct descent from for a few generations, but Pausanias notes that Thymoetes marked the end of the prominent Theseid line among Athenian kings, as subsequent rulers like Melanthus from outside the family deposed him and shifted power dynamics toward Ionian influences. The transition thus signified a gradual decline in the heroic prominence of Theseus's descendants in mythology.
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