The Charedi Community of Jerusalem (Hebrew: העדה החרדית, haEdah haCharedit, Ashkenazi pronunciation: ho-Aideh HaCharaidis or ho-Eido ha-Chareidis; "Community of God-Fearers") is a large Haredi Jewish communal organization based in Jerusalem. It has several thousand affiliated households and is chaired by the Grand Patriarch (Ga'avad), who also holds the title of chief rabbi (Mara D'Ara D'Yisroel מרא דארעא דישראל). The Community is led by a Beis Din, and provides facilities such as Kashrut supervision, Mikva'oth, Eruvin, and welfare services.

The Community was founded in 1918 by devout Ashkenazi residents of Jerusalem, especially of the Old Yishuv, who refused to be affiliated in any way with the new Zionist institutions. Inspired by militant anti-Zionist ideology, it refuses to receive any state funding from the Israeli authorities, relying on donations from fellow anti-Zionist Haredi Jews abroad and its own income, and it forbids voting in Israeli elections. Its members often engage in demonstrations against Sabbath desecration, autopsies, or archaeological excavations of human remains, which they regard as sins, and are noted for their poverty and extreme religious strictness.

The Edah HaChareidis was originally founded by Rabbi Yosef Chaim Sonnenfeld and Rabbi Yitzchok Yerucham Diskin (son of Rabbi Yehoshua Leib Diskin) in 1918, as the Ashkenazic City Council (Va'ad Ha'Ir Ha'Ashkenazi ועד העיר האשכנזי), to separate from the Zionist-controlled General City Council [he]. Rabbi Sonnenfeld had previously been the de facto chief rabbi of Jerusalem since 1909, after the death of Rabbi Shmuel Salant, but only accepted the official title in 1920, in order to counter the establishment of the Chief Rabbinate by the Zionist movement under British auspices. The Council originally had two rabbinical courts, one for the perushim and one for the chassidim, over which Rabbi Sonnenfeld was named as the first Av Beis Din, a position he held until his death in 1932. In 1936 the two courts joined and the organization received its current name.

While the Edah was originally affiliated with the World Agudath Israel, after the Agudah grudgingly began to cooperate with the Jewish Agency and other Zionist bodies, Amram Blau and Aharon Katzenellenbogen of Jerusalem broke away in 1938 to form Neturei Karta, refusing to have any dealings with the Zionists. During the 1940s the Neturei Karta became increasingly critical of the Agudah's position and in 1945 they succeeded in expelling Agudah members from the Edah, who eventually formed the Agudat Yisrael political party.

Rabbi Sonnenfeld was succeeded by Rabbi Yosef Tzvi Dushinsky, who was succeeded by Rabbi Zelig Reuven Bengis, who was succeeded by the Satmar Rebbe, Grand Rabbi Joel Teitelbaum. Teitelbaum had already emigrated to the United States, but was still given the position as chief rabbi of the Edah. Teitelbaum's nephew, the late Grand Rabbi Moshe Teitelbaum of Satmar, was given the title of President upon Rabbi Joel Teitelbaum's death. The lay leader of the body for many years was Gershon Stemmer, until his death in early 2007.

The first chief rabbi of the Edah, Rabbi Yosef Chaim Sonnenfeld, often referred to the Zionists as "evil men and ruffians" and claimed that "Hell had entered the Land of Israel with Herzl." The spokesman for the Edah at the time, Dr. Jacob Israël de Haan, endeavored to form an alliance with the Arab nationalist leadership and hoped to reach an agreement that would allow unrestricted Jewish settlement in Arab lands in return for the relinquishment of Jewish political aspirations. In June 1924, de Haan was assassinated by the Haganah after having conveyed his proposals to King Hussein and his sons, Faisal and Abdullah.

The anti-Zionist ideological stance of the Edah HaChareidis is explicated in the book Vayoel Moshe, written by its former President and Chief Rabbi, Joel Teitelbaum, which is regarded as the standard, and by which all issues relating to the modern State of Israel are generally determined. For example, the community forbids voting in the elections for the Knesset, and forbids accepting any funding from the Israeli government (such as subsidies for schools and unemployment benefits), and also does not accept Israeli citizenship through the Law of Return. According to Ynetnews, "It [the Edah] has declared an ideological war against the 'heretic Zionist government'."

In 2002, the rabbinical leadership of the Edah wrote a complementary introduction to Vayoel Moshe. The introduction mentioned: "and it is necessary to learn about this subject [of Zionism]... the holy book Vayoel Moshe will open [its readers'] eyes to see [the reasons behind] all troubles and horrors of our time, and will prevent readers from being drawn after the Zionist heresy, may the Merciful One save us."