Euphemia

Euphemia (Greek: Εὐφημία; 'well-spoken [of]'), known as Euphemia the All-praised in the Eastern Orthodox Church, was a virgin martyr, who died for her faith at Chalcedon in 303 AD.

According to tradition, Euphemia was martyred for refusing to offer sacrifices to Ares. She was arrested and after suffering various tortures, died in the arena at Chalcedon from a wound sustained from a bear. Her tomb became a site of pilgrimages. She is commemorated on September 16.

Euphemia's name and year of death are recorded in the 5th century Martyrologium Hieronymianum, the earliest extant list of Christian martyrs. The year, 303, was the first year of the Great Persecution under Roman emperor Diocletian. The Fasti vindobonenses, a collection of liturgical documents from the 4th to 6th centuries, says she died on the 16th of October. Other than this, there is no verifiable historical information about Euphemia.

Egeria, who made a pilgrimage to the Holy Land about 381-384 and wrote an account of her travels, relates being shown the site of Euphemia's martyrdom in Chalcedon. Euphemia became a famous saint and stories about her accumulated; the Golden Legend, a collection of hagiographies from about 1260, includes an account of her martyrdom.

St. Euphemia lived on the cusp of the 3rd and 4th centuries AD. According to tradition, she was the daughter of a senator named Philophronos and his wife Theodosia in Chalcedon, located across the Bosporus from the city of Byzantium (modern-day Istanbul). From her youth she was consecrated to virginity.

The governor of Chalcedon, Priscus, had made a decree that all of the inhabitants of the city take part in sacrifices to the deity Ares. Euphemia was discovered with forty-nine other Christians hiding in a house and worshipping God, in defiance of the governor's orders. Because of their refusal to sacrifice, they were tortured for a number of days, and then, all but Euphemia, sent to the Emperor for trial. Euphemia, the youngest among them, was separated from her companions and subjected to particularly harsh torments, including the wheel, in hopes of breaking her spirit. She was placed in the arena, where lions were sent out to kill her, but they instead licked her wounds. It is believed that she died of wounds from a wild bear in the arena.

According to the Synaxarion of Constantinople, a collection of hagiographies, both parties wrote a confession of their faith and placed them on the breast of Saint Euphemia within her tomb. After three days the tomb was opened and the scroll with the Orthodox confession was seen in the right hand of St Euphemia while the scroll of the Monophysites lay at her feet.

This, however, is most likely a forgery, as it is completely absent from literature until appearing in an 11th-century Synaxarium from Constantinople, leading scholars to dismiss it as a post-hoc legend. Moreover, it claims that a certain "tome of the monophysites [sic]" was found at her feet; however, no such tome has existed, neither Monophysite nor Miaphysite, and Pope Dioscorus I of Alexandria had not written any tomes of such nature. No letter, acts of a council, apologetic, or other works of any kind reference such a miracle either after Chalcedon, including a letter to Leo of Rome by the council in which it mentions Euphemia (as Chalcedon is her city) without any miracle.