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Modern flat Earth beliefs
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Modern flat Earth beliefs
Anti-scientific beliefs in a flat Earth are promoted by a number of organizations and individuals. The claims of modern flat Earth proponents are not based on scientific knowledge and are contrary to over two millennia of scientific consensus based on multiple confirming lines of evidence that Earth is roughly spherical. Flat Earth beliefs are classified by experts in philosophy and physics as a form of science denial.
Flat Earth groups of the modern era date from the middle of the 20th century; some adherents are serious and some are not. Those who are serious are often motivated by religion or conspiracy theories. Through the use of social media, flat Earth theories have been increasingly espoused and promoted by individuals unaffiliated with larger groups. Many believers make use of social media to spread their views.
Contrary to the popular belief that Earth was generally believed to be flat until a few hundred years ago, the spherical shape of Earth (and other celestial bodies) has been widely accepted in the Western world (and universally by scholars) since at least the Hellenistic period (323 BCE–31 BCE), with the first known measurement of Earth's circumference conducted by Eratosthenes.
It is only comparatively recently that the Flat Earth concept has grown widespread support, due to Samuel Rowbotham in the 19th century. Flat Earth beliefs have had a recent resurgence since 2015, due to the internet.
Modern flat Earth belief originated with the English writer Samuel Rowbotham (1816–1884). Based on conclusions derived from his 1838 Bedford Level experiment, Rowbotham published the 1849 pamphlet titled Zetetic Astronomy, writing under the pseudonym "Parallax". He later expanded this into the book Earth Not a Globe, proposing Earth is a flat disc centred at the North Pole and bounded along its southern edge by a wall of ice, Antarctica. Rowbotham further held that the Sun and Moon were 3,000 miles (4,800 km) above Earth and that the "cosmos" was 3,100 miles (5,000 km) above Earth. He also published a leaflet titled The Inconsistency of Modern Astronomy and its Opposition to the Scriptures, which argued that the "Bible, alongside our senses, supported the idea that Earth was flat and immovable and this essential truth should not be set aside for a system based solely on human conjecture".
Rowbotham and followers like William Carpenter gained attention by successful use of pseudoscience in public debates with leading scientists such as Alfred Russel Wallace. Rowbotham created a Zetetic Society in England and New York, shipping over a thousand copies of Zetetic Astronomy to the New York branch. Wallace repeated the Bedford Level experiment in 1870, correcting for atmospheric refraction and showing a spherical Earth.
In 1877, John Hampden produced a book A New Manual of Biblical Cosmography. Rowbotham also produced studies that purported to show that the effects of ships disappearing below the horizon could be explained by the laws of perspective in relation to the human eye.
After Rowbotham's death, Lady Elizabeth Blount established the Universal Zetetic Society in 1893, whose objective was "the propagation of knowledge related to Natural Cosmogony in confirmation of the Holy Scriptures, based on practical scientific investigation". The society published a magazine, The Earth Not a Globe Review, which sold for twopence and remained active well into the early 20th century. A flat Earth journal, Earth: A Monthly Magazine of Sense and Science, was published between 1901 and 1904, edited by Lady Blount. She held that the Bible was the unquestionable authority on the natural world and argued that one could not be a Christian and believe Earth is a globe. Well-known members included E. W. Bullinger of the Trinitarian Bible Society, Edward Haughton, senior moderator in natural science in Trinity College Dublin and an archbishop. She repeated Rowbotham's experiments, generating some counter-experiments, but interest declined after the First World War. The Universal Zetetic Society "was revived under different names over the years—in 1956, 1972, and 2004." The movement gave rise to several books that argued for a flat, stationary Earth, including Terra Firma by David Wardlaw Scott.
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Modern flat Earth beliefs
Anti-scientific beliefs in a flat Earth are promoted by a number of organizations and individuals. The claims of modern flat Earth proponents are not based on scientific knowledge and are contrary to over two millennia of scientific consensus based on multiple confirming lines of evidence that Earth is roughly spherical. Flat Earth beliefs are classified by experts in philosophy and physics as a form of science denial.
Flat Earth groups of the modern era date from the middle of the 20th century; some adherents are serious and some are not. Those who are serious are often motivated by religion or conspiracy theories. Through the use of social media, flat Earth theories have been increasingly espoused and promoted by individuals unaffiliated with larger groups. Many believers make use of social media to spread their views.
Contrary to the popular belief that Earth was generally believed to be flat until a few hundred years ago, the spherical shape of Earth (and other celestial bodies) has been widely accepted in the Western world (and universally by scholars) since at least the Hellenistic period (323 BCE–31 BCE), with the first known measurement of Earth's circumference conducted by Eratosthenes.
It is only comparatively recently that the Flat Earth concept has grown widespread support, due to Samuel Rowbotham in the 19th century. Flat Earth beliefs have had a recent resurgence since 2015, due to the internet.
Modern flat Earth belief originated with the English writer Samuel Rowbotham (1816–1884). Based on conclusions derived from his 1838 Bedford Level experiment, Rowbotham published the 1849 pamphlet titled Zetetic Astronomy, writing under the pseudonym "Parallax". He later expanded this into the book Earth Not a Globe, proposing Earth is a flat disc centred at the North Pole and bounded along its southern edge by a wall of ice, Antarctica. Rowbotham further held that the Sun and Moon were 3,000 miles (4,800 km) above Earth and that the "cosmos" was 3,100 miles (5,000 km) above Earth. He also published a leaflet titled The Inconsistency of Modern Astronomy and its Opposition to the Scriptures, which argued that the "Bible, alongside our senses, supported the idea that Earth was flat and immovable and this essential truth should not be set aside for a system based solely on human conjecture".
Rowbotham and followers like William Carpenter gained attention by successful use of pseudoscience in public debates with leading scientists such as Alfred Russel Wallace. Rowbotham created a Zetetic Society in England and New York, shipping over a thousand copies of Zetetic Astronomy to the New York branch. Wallace repeated the Bedford Level experiment in 1870, correcting for atmospheric refraction and showing a spherical Earth.
In 1877, John Hampden produced a book A New Manual of Biblical Cosmography. Rowbotham also produced studies that purported to show that the effects of ships disappearing below the horizon could be explained by the laws of perspective in relation to the human eye.
After Rowbotham's death, Lady Elizabeth Blount established the Universal Zetetic Society in 1893, whose objective was "the propagation of knowledge related to Natural Cosmogony in confirmation of the Holy Scriptures, based on practical scientific investigation". The society published a magazine, The Earth Not a Globe Review, which sold for twopence and remained active well into the early 20th century. A flat Earth journal, Earth: A Monthly Magazine of Sense and Science, was published between 1901 and 1904, edited by Lady Blount. She held that the Bible was the unquestionable authority on the natural world and argued that one could not be a Christian and believe Earth is a globe. Well-known members included E. W. Bullinger of the Trinitarian Bible Society, Edward Haughton, senior moderator in natural science in Trinity College Dublin and an archbishop. She repeated Rowbotham's experiments, generating some counter-experiments, but interest declined after the First World War. The Universal Zetetic Society "was revived under different names over the years—in 1956, 1972, and 2004." The movement gave rise to several books that argued for a flat, stationary Earth, including Terra Firma by David Wardlaw Scott.
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