Istanbul pogrom

The Istanbul pogrom, also known as the Istanbul riots, were a series of state-sponsored anti-Greek mob attacks directed primarily at Istanbul's Greek minority on 6–7 September 1955. The pogrom was orchestrated by the governing Democrat Party in Turkey with the cooperation of various security organizations (Tactical Mobilisation Group, Counter-Guerrilla and National Security Service). The events were triggered by the bombing of the Turkish consulate in Thessaloniki, Macedonia, Greece, – the house where Mustafa Kemal Atatürk was born in 1881. The bomb was actually planted by a Turkish usher at the consulate, who was later arrested and confessed. The Turkish press was silent about the arrest, and instead, it insinuated that Greeks had set off the bomb.

The pogrom is occasionally described as a genocide against Greeks, since, per Alfred-Maurice de Zayas, despite its relatively low number of deaths, it "satisfies the criteria of article 2 of the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (UNCG) because the intent to destroy in whole or in part the Greek minority in Istanbul was demonstrably present, the pogrom having been orchestrated by the government of Turkish Prime Minister Adnan Menderes" and "As a result of the pogrom, the Greek minority eventually emigrated from Turkey."

A Turkish mob, most of whose members were trucked into the city in advance, assaulted Istanbul's Greek community for nine hours. Although the mob did not explicitly call for the killing of Greeks, over a dozen people died during or after the attacks as a result of beatings and arson. Armenians and Jews were also harmed. The police were mostly ineffective, and the violence continued until the government declared martial law in Istanbul, called in the army and ordered it to put down the riots. The material damage was estimated at US$500 million (equivalent to $6009 million in 2025), including the burning of churches and the devastation of shops and private homes.

The pogrom greatly accelerated emigration of Christian Greeks from Turkey, in particular the Greeks of Istanbul. The Greek population of Turkey declined from 119,822 in 1927, to about 7,000 in 1978. In Istanbul alone, the Greek-speaking population decreased from 65,108 to 49,081 between 1955 and 1960. The 2008 figures released by the Turkish Foreign Ministry placed the number of Turkish citizens of Greek descent at 3,000–4,000; while according to the Human Rights Watch (2006) their number was estimated to be 2,500.

The attacks have been described as a continuation of a process of Turkification that started with the decline of the Ottoman Empire, as roughly 40% of the properties attacked belonged to other minorities. The pogrom has been compared in some media to the Kristallnacht, the 1938 pogrom against Jews throughout Nazi Germany.

In 2009, Turkish then-Prime Minister Erdoğan said that Turkey had committed mistakes, and that: "Those minorities with different ethnic identities were expelled from our country in the past. It was a result of fascist policy."

Constantinople (modern Istanbul) was the capital of the Byzantine Empire until 1453, when the city was conquered by Ottoman forces. A large indigenous Greek community continued to live in the multi-ethnic Ottoman capital city and enjoyed a relatively protected status under the Ottoman Millet system. The city's Greek population, particularly the Phanariotes, came to play a significant role in the social and economic life of the city and in the political and diplomatic life of the Islamic but multi-ethnic, multi-religious Ottoman Empire in general. This continued even after rebellions against Ottoman rule in Greece and the establishment of an independent Greek state in 1829, although during the Greek War of Independence massacres against local Greek communities occurred. A number of ethnic Armenians and Greeks, who served in the Ottoman Imperial diplomatic service and were even leading politicians in the 19th and early 20th century, were targeted.

Into the 19th century, the Christians of Istanbul tended to be either Greek Orthodox, members of the Armenian Apostolic Church or Catholic Levantines. Greeks and Armenians form the largest Christian population in the city. Following the collapse of the Ottoman Empire, the Greco-Turkish War (1919–1922), and the establishment of the Republic of Turkey, the population exchange agreement signed between Greece and Turkey resulted in the uprooting of all Greeks in modern Turkey (and Muslims in Greece) from where many of them had lived for centuries. But due to the Greeks' strong emotional attachment to their first capital as well as the importance of the Ecumenical Patriarchate for Greek and worldwide Orthodoxy, the Greek population of Istanbul was specifically exempted and allowed to stay in place. Nevertheless, this population began to decline, as evinced by demographic statistics.^{[citation needed]}