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Job (biblical figure)
Job (English: /dʒoʊb/; Hebrew: אִיּוֹב 'Īyyōv; Greek: Ἰώβ Iṓb) is the central figure of the Book of Job in the Bible. In Islam, Job (Arabic: أيوب, romanized: ʾAyyūb) is also considered a prophet.
Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout.
The language of the Book of Job, combining post-Babylonian Hebrew and Aramaic influences, indicates it was composed during the Persian period (540–330 BCE), with the poet using Hebrew in a learned, literary manner.
The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text.
The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.
It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of "satan" ("Adversary") to suggest that Job served God simply because God protected him. God removes Job's protection and gives permission to the angel to take his wealth, his children, and his physical health (but not his life). Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he anguishes over his plight, he stops short of accusing God of injustice. Job's miserable earthly condition is simply God's will.
In the following, Job debates with three friends concerning his condition. They argue whether it was justified, and they debate solutions to his problems. Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind. God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17). Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove"), Keziah ("cinnamon"), and Keren-happuch ("horn of eye-makeup"). His daughters were said to be the most beautiful women in the land.
The Septuagint, an ancient Greek translation of the Hebrew Old Testament, has a revised and updated final verse that claims Job's genealogy, asserting him to be a grandson of Esau and a ruler of Edom.
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Job (biblical figure)
Job (English: /dʒoʊb/; Hebrew: אִיּוֹב 'Īyyōv; Greek: Ἰώβ Iṓb) is the central figure of the Book of Job in the Bible. In Islam, Job (Arabic: أيوب, romanized: ʾAyyūb) is also considered a prophet.
Job is presented as a good and prosperous family man who is suddenly beset with horrendous disasters that take away all he holds dear—a scenario intended to test Job's faith in God. Struggling mightily to understand this situation, Job reflects on his despair but consistently remains devout.
The language of the Book of Job, combining post-Babylonian Hebrew and Aramaic influences, indicates it was composed during the Persian period (540–330 BCE), with the poet using Hebrew in a learned, literary manner.
The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text.
The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.
It begins with an introduction to Job's character—he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of "satan" ("Adversary") to suggest that Job served God simply because God protected him. God removes Job's protection and gives permission to the angel to take his wealth, his children, and his physical health (but not his life). Despite his difficult circumstances, he does not curse God, but rather curses the day of his birth. And although he anguishes over his plight, he stops short of accusing God of injustice. Job's miserable earthly condition is simply God's will.
In the following, Job debates with three friends concerning his condition. They argue whether it was justified, and they debate solutions to his problems. Job ultimately condemns all their counsel, beliefs, and critiques of him as false. God then appears to Job and his friends out of a whirlwind. God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17). Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove"), Keziah ("cinnamon"), and Keren-happuch ("horn of eye-makeup"). His daughters were said to be the most beautiful women in the land.
The Septuagint, an ancient Greek translation of the Hebrew Old Testament, has a revised and updated final verse that claims Job's genealogy, asserting him to be a grandson of Esau and a ruler of Edom.
