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Late antiquity
Late antiquity is a periodization that comes after the end of classical antiquity and stretches into the onset of the Early Middle Ages. Late antiquity as a period was popularized in Anglophone scholarship by Peter Brown in 1971, and has since been widely accepted. It represents a cultural sphere that covered much of the Mediterranean world, including parts of Europe and the Near East.
Late antiquity was an era of massive political and religious transformation. It marked the origins or ascendance of the three major monotheistic religions: Christianity, rabbinic Judaism, and Islam. It also marked the ends of both the Western Roman Empire and the Sasanian Empire, the last Persian empire of antiquity, and the beginning of the Arab conquests. Meanwhile, the Byzantine (Eastern Roman) Empire became a militarized and Christianized society. This was also an era of significant cultural innovation and transformation, such as with the emergence of Late antique literature and art.
When the period precisely began and ended remains a matter of debate, but usually, the beginning of late antiquity is placed in the second or third centuries, and its end somewhere in the sixth to eighth centuries, though the exact timing may vary by region.
The term Spätantike, literally 'late antiquity', has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. It was given currency in English partly by the writings of Peter Brown, whose survey The World of Late Antiquity (1971) revised the Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, and whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture of the time in order to confront Sir Richard Southern's The Making of the Middle Ages.
The continuities between the later Roman Empire, as it was reorganized by Diocletian (r. 284–305), and the Early Middle Ages are stressed by writers[who?] who wish to emphasize that the seeds of medieval culture were already developing in the Christianized empire, and that they continued to do so in the Eastern Roman or Byzantine Empire at least until the coming of Islam. Concurrently, some migrating Germanic tribes such as the Ostrogoths and Visigoths saw themselves as perpetuating the "Roman" tradition. While the usage "Late Antiquity" suggests that the social and cultural priorities of classical antiquity endured throughout Europe into the Middle Ages, the usage of "Early Middle Ages" or "Early Byzantine" emphasizes a break with the classical past, and the term "Migration Period" tends to de-emphasize the disruptions in the former Western Roman Empire caused by the creation of Germanic kingdoms within its borders beginning with the foedus with the Goths in Aquitania in 418.
The general decline of population, technological knowledge and standards of living in Europe during this period became the archetypal example of societal collapse for writers from the Renaissance. As a result of this decline, and the relative scarcity of historical records from Europe in particular, the period from roughly the early fifth century until the Carolingian Renaissance (or later still) was referred to as the "Dark Ages". This term has mostly been abandoned as a name for a historiographical epoch, being replaced by "Late Antiquity" in the periodization of the late Western Roman Empire, the early Byzantine Empire and the Early Middle Ages. The term is seldom applied to Britain; the collapse of Roman rule in the island in the early fifth century is seen as a unique aspect of European history in the period.
The Roman Empire underwent considerable social, cultural and organizational changes starting with the reign of Diocletian, who began the custom of splitting the Empire into Eastern and Western portions ruled by multiple emperors simultaneously. The Sasanian Empire supplanted the Parthian Empire and began a new phase of the Roman–Persian Wars, the Roman–Sasanian Wars. The divisions between the Greek East and Latin West became more pronounced. The Diocletianic Persecution of Christians in the early 4th century was ended by Galerius, and under Constantine the Great, Christianity was made legal in the Empire. The 4th century Christianization of the Roman Empire was extended by the conversions of Tiridates the Great of Armenia, Mirian III of Iberia, and Ezana of Axum, who later invaded and ended the Kingdom of Kush. During the late 4th century reign of Theodosius I, Nicene Christianity was proclaimed the state church of the Roman Empire.
The city of Constantinople became the permanent imperial residence in the East by the 5th century and superseded Rome as the largest city in the Late Roman Empire and the Mediterranean basin. The longest Roman aqueduct system, the 250 km (160 mi)-long Aqueduct of Valens was constructed to supply it with water, and the tallest Roman triumphal columns were erected there.[citation needed]
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Late antiquity
Late antiquity is a periodization that comes after the end of classical antiquity and stretches into the onset of the Early Middle Ages. Late antiquity as a period was popularized in Anglophone scholarship by Peter Brown in 1971, and has since been widely accepted. It represents a cultural sphere that covered much of the Mediterranean world, including parts of Europe and the Near East.
Late antiquity was an era of massive political and religious transformation. It marked the origins or ascendance of the three major monotheistic religions: Christianity, rabbinic Judaism, and Islam. It also marked the ends of both the Western Roman Empire and the Sasanian Empire, the last Persian empire of antiquity, and the beginning of the Arab conquests. Meanwhile, the Byzantine (Eastern Roman) Empire became a militarized and Christianized society. This was also an era of significant cultural innovation and transformation, such as with the emergence of Late antique literature and art.
When the period precisely began and ended remains a matter of debate, but usually, the beginning of late antiquity is placed in the second or third centuries, and its end somewhere in the sixth to eighth centuries, though the exact timing may vary by region.
The term Spätantike, literally 'late antiquity', has been used by German-speaking historians since its popularization by Alois Riegl in the early 20th century. It was given currency in English partly by the writings of Peter Brown, whose survey The World of Late Antiquity (1971) revised the Gibbon view of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, and whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture of the time in order to confront Sir Richard Southern's The Making of the Middle Ages.
The continuities between the later Roman Empire, as it was reorganized by Diocletian (r. 284–305), and the Early Middle Ages are stressed by writers[who?] who wish to emphasize that the seeds of medieval culture were already developing in the Christianized empire, and that they continued to do so in the Eastern Roman or Byzantine Empire at least until the coming of Islam. Concurrently, some migrating Germanic tribes such as the Ostrogoths and Visigoths saw themselves as perpetuating the "Roman" tradition. While the usage "Late Antiquity" suggests that the social and cultural priorities of classical antiquity endured throughout Europe into the Middle Ages, the usage of "Early Middle Ages" or "Early Byzantine" emphasizes a break with the classical past, and the term "Migration Period" tends to de-emphasize the disruptions in the former Western Roman Empire caused by the creation of Germanic kingdoms within its borders beginning with the foedus with the Goths in Aquitania in 418.
The general decline of population, technological knowledge and standards of living in Europe during this period became the archetypal example of societal collapse for writers from the Renaissance. As a result of this decline, and the relative scarcity of historical records from Europe in particular, the period from roughly the early fifth century until the Carolingian Renaissance (or later still) was referred to as the "Dark Ages". This term has mostly been abandoned as a name for a historiographical epoch, being replaced by "Late Antiquity" in the periodization of the late Western Roman Empire, the early Byzantine Empire and the Early Middle Ages. The term is seldom applied to Britain; the collapse of Roman rule in the island in the early fifth century is seen as a unique aspect of European history in the period.
The Roman Empire underwent considerable social, cultural and organizational changes starting with the reign of Diocletian, who began the custom of splitting the Empire into Eastern and Western portions ruled by multiple emperors simultaneously. The Sasanian Empire supplanted the Parthian Empire and began a new phase of the Roman–Persian Wars, the Roman–Sasanian Wars. The divisions between the Greek East and Latin West became more pronounced. The Diocletianic Persecution of Christians in the early 4th century was ended by Galerius, and under Constantine the Great, Christianity was made legal in the Empire. The 4th century Christianization of the Roman Empire was extended by the conversions of Tiridates the Great of Armenia, Mirian III of Iberia, and Ezana of Axum, who later invaded and ended the Kingdom of Kush. During the late 4th century reign of Theodosius I, Nicene Christianity was proclaimed the state church of the Roman Empire.
The city of Constantinople became the permanent imperial residence in the East by the 5th century and superseded Rome as the largest city in the Late Roman Empire and the Mediterranean basin. The longest Roman aqueduct system, the 250 km (160 mi)-long Aqueduct of Valens was constructed to supply it with water, and the tallest Roman triumphal columns were erected there.[citation needed]