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Liturgical book
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
In the Roman Rite of the Catholic Church, the primary liturgical books are the Roman Missal, which contains the texts of the Mass, and the Roman Breviary, which contains the text of the Liturgy of the Hours. With the 1969 reform of the Roman Missal by Pope Paul VI, now called the "Ordinary Form of the Roman Rite", the selection of Scriptural readings was expanded considerably and thus required a new book called the Lectionary. The Roman Ritual contains the texts for administering some sacraments other than the Mass such as baptism, the sacrament of penance, the anointing of the sick, and the sacrament of marriage. The texts for the sacraments and ceremonies normally reserved to bishops, such as Confirmation and Holy Orders, are contained within the Roman Pontifical. The Caeremoniale Episcoporum (The Ceremonial of Bishops) describes in greater detail than the ordinary liturgical books the ceremonies involved when a bishop presides over the celebration of Mass, the celebration of the Liturgy of the Hours or of the Word of God, particular Masses such as Candlemas, Palm Sunday or the Easter Vigil, the other sacraments, sacramentals, pastoral visitations etc. The Roman Martyrology, meanwhile, gives an account of all the saints (not only martyrs) commemorated in the Church each day.
Other Roman-Rite liturgical books include the Roman Gradual and the Gospel Book or Evangeliary.
The Catholic Church is composed of 24 autonomous particular churches, the largest of which is the Latin Church. The other 23 churches are collectively called the Eastern Catholic Churches; Eastern Catholic liturgy encompasses the Alexandrian Rite, Antiochene Rite, Armenian Rite, Byzantine Rite, and the East Syriac Rite among others.
While the Roman Rite of the Latin Church is by far the most common liturgical rite found within the Latin Church, a number of local Latin liturgical rites and uses also exist.
The Rite of Constantinople, observed by the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, represents one of the most highly developed liturgical traditions in Christendom. While the Roman Catholic Liturgy of the Hours may be published in a single-volume breviary, this is not feasible for the Byzantine Rite, which requires a large number of books to chant the daily services.
The regular services chanted in the Constantinopolitan liturgical tradition are the Canonical Hours and the Divine Liturgy. There are, in addition, occasional services (baptism, confession, etc.) and intercessory or devotional services (molieben, panikhida), which are not chanted on a daily basis, but according to need. The fixed portions of the services are called acolouthia (Greek: ἀκολουθίες, akolouthies; Church Slavonic: Последование, romanized: Posledovanie), into which the sequences (changeable portions) are inserted. The sequences can also be referred to as propers.
The sequences are governed by the convergence of several liturgical cycles, including the Paschal Cycle (movable cycle, dependent upon the variable date of Easter) and the Menaion (fixed cycle, dependent upon the calendar date).
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Liturgical book
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
In the Roman Rite of the Catholic Church, the primary liturgical books are the Roman Missal, which contains the texts of the Mass, and the Roman Breviary, which contains the text of the Liturgy of the Hours. With the 1969 reform of the Roman Missal by Pope Paul VI, now called the "Ordinary Form of the Roman Rite", the selection of Scriptural readings was expanded considerably and thus required a new book called the Lectionary. The Roman Ritual contains the texts for administering some sacraments other than the Mass such as baptism, the sacrament of penance, the anointing of the sick, and the sacrament of marriage. The texts for the sacraments and ceremonies normally reserved to bishops, such as Confirmation and Holy Orders, are contained within the Roman Pontifical. The Caeremoniale Episcoporum (The Ceremonial of Bishops) describes in greater detail than the ordinary liturgical books the ceremonies involved when a bishop presides over the celebration of Mass, the celebration of the Liturgy of the Hours or of the Word of God, particular Masses such as Candlemas, Palm Sunday or the Easter Vigil, the other sacraments, sacramentals, pastoral visitations etc. The Roman Martyrology, meanwhile, gives an account of all the saints (not only martyrs) commemorated in the Church each day.
Other Roman-Rite liturgical books include the Roman Gradual and the Gospel Book or Evangeliary.
The Catholic Church is composed of 24 autonomous particular churches, the largest of which is the Latin Church. The other 23 churches are collectively called the Eastern Catholic Churches; Eastern Catholic liturgy encompasses the Alexandrian Rite, Antiochene Rite, Armenian Rite, Byzantine Rite, and the East Syriac Rite among others.
While the Roman Rite of the Latin Church is by far the most common liturgical rite found within the Latin Church, a number of local Latin liturgical rites and uses also exist.
The Rite of Constantinople, observed by the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite, represents one of the most highly developed liturgical traditions in Christendom. While the Roman Catholic Liturgy of the Hours may be published in a single-volume breviary, this is not feasible for the Byzantine Rite, which requires a large number of books to chant the daily services.
The regular services chanted in the Constantinopolitan liturgical tradition are the Canonical Hours and the Divine Liturgy. There are, in addition, occasional services (baptism, confession, etc.) and intercessory or devotional services (molieben, panikhida), which are not chanted on a daily basis, but according to need. The fixed portions of the services are called acolouthia (Greek: ἀκολουθίες, akolouthies; Church Slavonic: Последование, romanized: Posledovanie), into which the sequences (changeable portions) are inserted. The sequences can also be referred to as propers.
The sequences are governed by the convergence of several liturgical cycles, including the Paschal Cycle (movable cycle, dependent upon the variable date of Easter) and the Menaion (fixed cycle, dependent upon the calendar date).