Luminiferous aether or ether (luminiferous meaning 'light-bearing') was the postulated medium for the propagation of light. It was invoked to explain the ability of the apparently wave-based light to propagate through empty space (a vacuum), something that waves should not be able to do. The assumption of a spatial plenum (space completely filled with matter) of luminiferous aether, rather than a spatial vacuum, provided the theoretical medium that was required by wave theories of light.

The aether hypothesis was the topic of considerable debate throughout its history, as it required the existence of an invisible and infinite material with no interaction with physical objects. As the nature of light was explored, especially in the 19th century, the physical qualities required of an aether became increasingly contradictory. By the late 19th century, the existence of the aether was being questioned, although there was no physical theory to replace it.

The negative outcome of the Michelson–Morley experiment (1887) suggested that the aether did not exist, a finding that was confirmed in subsequent experiments through the 1920s. This led to considerable theoretical work to explain the propagation of light without an aether. A major breakthrough was the special theory of relativity, which could explain why the experiment failed to see aether, but was more broadly interpreted to suggest that it was not needed. The Michelson–Morley experiment, along with the blackbody radiator and photoelectric effect, was a key experiment in the development of modern physics, which includes both relativity and quantum theory, the latter of which explains the particle-like nature of light.

In the 17th century, Robert Boyle was a proponent of an aether hypothesis. According to Boyle, the aether consists of subtle particles, one sort of which explains the absence of vacuum and the mechanical interactions between bodies, and the other sort of which explains phenomena such as magnetism (and possibly gravity) that are, otherwise, inexplicable on the basis of purely mechanical interactions of macroscopic bodies, "though in the ether of the ancients there was nothing taken notice of but a diffused and very subtle substance; yet we are at present content to allow that there is always in the air a swarm of streams moving in a determinate course between the north pole and the south".

Christiaan Huygens's Treatise on Light (1690) hypothesized that light is a wave propagating through an aether. He and Isaac Newton could only envision light waves as being longitudinal, propagating like sound and other mechanical waves in fluids. However, longitudinal waves necessarily have only one form for a given propagation direction, rather than two polarizations like a transverse wave. Thus, longitudinal waves can not explain birefringence, in which two polarizations of light are refracted differently by a crystal. In addition, Newton rejected light as waves in a medium because such a medium would have to extend everywhere in space, and would thereby "disturb and retard the Motions of those great Bodies" (the planets and comets) and thus "as it [light's medium] is of no use, and hinders the Operation of Nature, and makes her languish, so there is no evidence for its Existence, and therefore it ought to be rejected".

Isaac Newton contended that light is made up of numerous small particles. This can explain such features as light's ability to travel in straight lines and reflect off surfaces. Newton imagined light particles as non-spherical "corpuscles", with different "sides" that give rise to birefringence. But the particle theory of light can not satisfactorily explain refraction and diffraction. To explain refraction, Newton's Third Book of Opticks (1st ed. 1704, 4th ed. 1730) postulated an "aethereal medium" transmitting vibrations faster than light, by which light, when overtaken, is put into "Fits of easy Reflexion and easy Transmission", which caused refraction and diffraction. Newton believed that these vibrations were related to heat radiation:

Is not the Heat of the warm Room convey'd through the vacuum by the Vibrations of a much subtiler Medium than Air, which after the Air was drawn out remained in the Vacuum? And is not this Medium the same with that Medium by which Light is refracted and reflected, and by whose Vibrations Light communicates Heat to Bodies, and is put into Fits of easy Reflexion and easy Transmission?

In contrast to the modern understanding that heat radiation and light are both electromagnetic radiation, Newton viewed heat and light as two different phenomena. He believed heat vibrations to be excited "when a Ray of Light falls upon the Surface of any pellucid Body". He wrote, "I do not know what this Aether is", but that if it consists of particles then they must be