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Malayalam literature
Malayalam, the lingua franca of the Indian state of Kerala and the union territories of Lakshadweep and Puduchery, is one of the eleven classical languages of India. Malayalam literature comprises those literary texts written in Malayalam, a South-Dravidian language spoken in the Indian state of Kerala. The first travelogue in any Indian language is the Malayalam Varthamanappusthakam, written by Paremmakkal Thoma Kathanar in 1785. Malayalam literature has been presented with 6 Jnanapith awards, the second-most for any Dravidian language and the third-highest for any Indian language.
The Sangam literature can be considered as the ancient predecessor of Malayalam. The origin of Malayalam calendar dates back to year 825 CE. It is generally agreed that the Quilon Syrian copper plates of 849/850 CE is the available oldest inscription written in Old Malayalam. The earliest known literary works in Malayalam are Ramacharitam (late 12th or early 13th century) and Thirunizhalmala, two epic poems written in Old Malayalam. In the subsequent centuries, besides a popular Pattu ("song") literature, the manipravalam poetry also flourished. Manipravalam (translates "ruby coral") style consisted of poetry in an admixture of Malayalam and Sanskrit. Then came works such as champus and sandeshakavyas in which prose and poetry were interspersed. Later, poets like Cherusseri introduced poems on devotional themes.
Designated a "Classical Language in India" in 2013, Malayalam literature developed into the current form mainly by the influence of the poets Cherusseri Namboothiri, Thunchaththu Ezhuthachan, and Poonthanam Nambudiri, in the 15th and the 16th centuries of Common Era. Thunchathu Ezhuthachchan is also known as The father of modern Malayalam literature. Kunchan Nambiar, a poet of 18th century CE, also has contributed much to Malayalam literature in its early form. The Bharathappuzha river, also known as River Ponnani, and its tributaries, have played a major role in the development of modern Malayalam Literature. There were also other important works, in Arabi Malayalam like Muhyadheen Mala, which was also produced in 16th-17th centuries of Common Era. The growth of Arabi Malayalam literature eventually lead to Mappila Songs. The words used in many of the Arabi Malayalam works those date back to 16th-17th centuries of Common Era are also very closer to the modern Malayalam language. Ezhuthachan, a strong proponent of Bhakti movement, is known as the father of Malayalam. His poems are classified under the genre of kilippattu.
The prose literature, criticism, and Malayalam journalism began after the latter half of the 18th century CE. Contemporary Malayalam literature deals with social, political, and economic life context. Modern literary movements in Malayalam literature began in the late 19th century with the rise of the famous Modern Triumvirate consisting of Kumaran Asan, Ulloor S. Parameswara Iyer and Vallathol Narayana Menon. Kumaran Asan was temperamentally a pessimist—a disposition reinforced by his metaphysics—yet all his life was active in promoting his downtrodden Hindu-Ezhava community. Ullor wrote in the classical tradition, appealing for universal love, while Vallathol responded to the human significance of social progress. Contemporary Malayalam poetry deals with social, political, and economic life context. The tendency of the modern poetry is often towards political radicalism. In the second half of the 20th century, Jnanpith winning poets and writers like G. Sankara Kurup, S. K. Pottekkatt, Thakazhi Sivasankara Pillai, Edasseri Govindan Nair, M. T. Vasudevan Nair, O. N. V. Kurup, and Akkitham Achuthan Namboothiri, had made valuable contributions to the modern Malayalam literature. Later, writers like O. V. Vijayan, Kamaladas, M. Mukundan, Arundhati Roy, and Vaikom Muhammed Basheer, have gained international recognition. The modern Malayalam grammar is based on the book Kerala Panineeyam written by A. R. Raja Raja Varma in the late 19th century CE.
The western dialect of Old Tamil spoken in the southwestern Malabar Coast of India was known as Malanaattu Tamil/Malabar Tamil (Meaning the Tamil of the hilly region/the Tamil of Malabar) since the ancient Sangam period (300 BCE - 300 CE). Due to the geographical separation of the Malabar Coast from Tamil Nadu, and the presence of Western Ghats mountain ranges in between these two geographical regions, the dialect of Tamil spoken in the territory of the western Malabar Coast of the ancient Chera kingdom was different from that spoken in the Tamil-mainland. The generally held view is that Malayalam was the western coastal dialect Middle Tamil and started separation from Proto-Tamil-Malayalam sometime in the 8th century CE. The renowned poets of Classical Tamil such as Paranar (1st century CE), Ilango Adigal (2nd-3rd century CE), and Kulasekhara Alvar (9th century CE) were Keralites. The Sangam literature can be considered as the ancient predecessor of Malayalam.
Some scholars however believe that both Tamil and Malayalam developed during the prehistoric period from a common ancestor, 'Proto-Tamil-Malayalam', and that the notion of Malayalam being a 'daughter' of Tamil is misplaced. This is based on the fact that Malayalam and several Dravidian languages on the western coast have common archaic features which are not found even in the oldest historical forms of literary Tamil. However they share few striking innovations with Middle Tamil thus making independent descent impossible.
Old Malayalam (Pazhaya Malayalam), an inscriptional language found in Kerala from c. 9th to c. 13th century CE, is the earliest attested form of Malayalam. The start of the development of Old Malayalam from a western coastal dialect of contemporary Tamil (Middle Tamil) can be dated to c. 7th - 8th century CE. It remained a west coast dialect until c. 9th century CE or a little later. The origin of Malayalam calendar dates back to year 825 CE. The formation of the language is mainly attributed to geographical separation of Kerala from the Tamil country. It is generally agreed that the western coastal dialect of Tamil began to separate, diverge, and grow as a distinct language, mainly due to the heavy influence of Sanskrit and Prakrit, those became common prominent languages on Malabar Coast, when the caste system became strong in Kerala under Nambudiri Brahmins.
The Old Malayalam language was employed in several official records and transactions (at the level of the Chera Perumal kings as well as on the village temples). Most of the inscriptions in Old Malayalam were found from the northern districts of Kerala, those lie adjacent to Tulu Nadu. Old Malayalam was mostly written in Vatteluttu script (with Pallava/Southern Grantha characters). Old Malayalam had several features distinct from the contemporary Tamil, which include the Nasalisation of adjoining sounds, Substitution of palatal sounds for dental sounds, Contraction of vowels, and the Rejection of gender verbs.
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Malayalam literature
Malayalam, the lingua franca of the Indian state of Kerala and the union territories of Lakshadweep and Puduchery, is one of the eleven classical languages of India. Malayalam literature comprises those literary texts written in Malayalam, a South-Dravidian language spoken in the Indian state of Kerala. The first travelogue in any Indian language is the Malayalam Varthamanappusthakam, written by Paremmakkal Thoma Kathanar in 1785. Malayalam literature has been presented with 6 Jnanapith awards, the second-most for any Dravidian language and the third-highest for any Indian language.
The Sangam literature can be considered as the ancient predecessor of Malayalam. The origin of Malayalam calendar dates back to year 825 CE. It is generally agreed that the Quilon Syrian copper plates of 849/850 CE is the available oldest inscription written in Old Malayalam. The earliest known literary works in Malayalam are Ramacharitam (late 12th or early 13th century) and Thirunizhalmala, two epic poems written in Old Malayalam. In the subsequent centuries, besides a popular Pattu ("song") literature, the manipravalam poetry also flourished. Manipravalam (translates "ruby coral") style consisted of poetry in an admixture of Malayalam and Sanskrit. Then came works such as champus and sandeshakavyas in which prose and poetry were interspersed. Later, poets like Cherusseri introduced poems on devotional themes.
Designated a "Classical Language in India" in 2013, Malayalam literature developed into the current form mainly by the influence of the poets Cherusseri Namboothiri, Thunchaththu Ezhuthachan, and Poonthanam Nambudiri, in the 15th and the 16th centuries of Common Era. Thunchathu Ezhuthachchan is also known as The father of modern Malayalam literature. Kunchan Nambiar, a poet of 18th century CE, also has contributed much to Malayalam literature in its early form. The Bharathappuzha river, also known as River Ponnani, and its tributaries, have played a major role in the development of modern Malayalam Literature. There were also other important works, in Arabi Malayalam like Muhyadheen Mala, which was also produced in 16th-17th centuries of Common Era. The growth of Arabi Malayalam literature eventually lead to Mappila Songs. The words used in many of the Arabi Malayalam works those date back to 16th-17th centuries of Common Era are also very closer to the modern Malayalam language. Ezhuthachan, a strong proponent of Bhakti movement, is known as the father of Malayalam. His poems are classified under the genre of kilippattu.
The prose literature, criticism, and Malayalam journalism began after the latter half of the 18th century CE. Contemporary Malayalam literature deals with social, political, and economic life context. Modern literary movements in Malayalam literature began in the late 19th century with the rise of the famous Modern Triumvirate consisting of Kumaran Asan, Ulloor S. Parameswara Iyer and Vallathol Narayana Menon. Kumaran Asan was temperamentally a pessimist—a disposition reinforced by his metaphysics—yet all his life was active in promoting his downtrodden Hindu-Ezhava community. Ullor wrote in the classical tradition, appealing for universal love, while Vallathol responded to the human significance of social progress. Contemporary Malayalam poetry deals with social, political, and economic life context. The tendency of the modern poetry is often towards political radicalism. In the second half of the 20th century, Jnanpith winning poets and writers like G. Sankara Kurup, S. K. Pottekkatt, Thakazhi Sivasankara Pillai, Edasseri Govindan Nair, M. T. Vasudevan Nair, O. N. V. Kurup, and Akkitham Achuthan Namboothiri, had made valuable contributions to the modern Malayalam literature. Later, writers like O. V. Vijayan, Kamaladas, M. Mukundan, Arundhati Roy, and Vaikom Muhammed Basheer, have gained international recognition. The modern Malayalam grammar is based on the book Kerala Panineeyam written by A. R. Raja Raja Varma in the late 19th century CE.
The western dialect of Old Tamil spoken in the southwestern Malabar Coast of India was known as Malanaattu Tamil/Malabar Tamil (Meaning the Tamil of the hilly region/the Tamil of Malabar) since the ancient Sangam period (300 BCE - 300 CE). Due to the geographical separation of the Malabar Coast from Tamil Nadu, and the presence of Western Ghats mountain ranges in between these two geographical regions, the dialect of Tamil spoken in the territory of the western Malabar Coast of the ancient Chera kingdom was different from that spoken in the Tamil-mainland. The generally held view is that Malayalam was the western coastal dialect Middle Tamil and started separation from Proto-Tamil-Malayalam sometime in the 8th century CE. The renowned poets of Classical Tamil such as Paranar (1st century CE), Ilango Adigal (2nd-3rd century CE), and Kulasekhara Alvar (9th century CE) were Keralites. The Sangam literature can be considered as the ancient predecessor of Malayalam.
Some scholars however believe that both Tamil and Malayalam developed during the prehistoric period from a common ancestor, 'Proto-Tamil-Malayalam', and that the notion of Malayalam being a 'daughter' of Tamil is misplaced. This is based on the fact that Malayalam and several Dravidian languages on the western coast have common archaic features which are not found even in the oldest historical forms of literary Tamil. However they share few striking innovations with Middle Tamil thus making independent descent impossible.
Old Malayalam (Pazhaya Malayalam), an inscriptional language found in Kerala from c. 9th to c. 13th century CE, is the earliest attested form of Malayalam. The start of the development of Old Malayalam from a western coastal dialect of contemporary Tamil (Middle Tamil) can be dated to c. 7th - 8th century CE. It remained a west coast dialect until c. 9th century CE or a little later. The origin of Malayalam calendar dates back to year 825 CE. The formation of the language is mainly attributed to geographical separation of Kerala from the Tamil country. It is generally agreed that the western coastal dialect of Tamil began to separate, diverge, and grow as a distinct language, mainly due to the heavy influence of Sanskrit and Prakrit, those became common prominent languages on Malabar Coast, when the caste system became strong in Kerala under Nambudiri Brahmins.
The Old Malayalam language was employed in several official records and transactions (at the level of the Chera Perumal kings as well as on the village temples). Most of the inscriptions in Old Malayalam were found from the northern districts of Kerala, those lie adjacent to Tulu Nadu. Old Malayalam was mostly written in Vatteluttu script (with Pallava/Southern Grantha characters). Old Malayalam had several features distinct from the contemporary Tamil, which include the Nasalisation of adjoining sounds, Substitution of palatal sounds for dental sounds, Contraction of vowels, and the Rejection of gender verbs.
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