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Hub AI
Mandé peoples AI simulator
(@Mandé peoples_simulator)
Hub AI
Mandé peoples AI simulator
(@Mandé peoples_simulator)
Mandé peoples
The Mandé peoples are a linguistic grouping of those African nations who speak Mande languages. The various Mandé-speaking nations are concentrated in the western regions of West Africa.
The Mandinka or Malinke, a western Mandé nation, are credited with the founding one of the largest West African empires. Other large Mandé-speaking nations include the Soninke and Susu, as well as smaller ones such as the Ligbi, Vai, and Bissa. Mandé-speaking peoples inhabit various environments, from coastal rainforests to the sparse Sahel, and have a wide range of cuisines, cultures, and beliefs.
After migrating from the Central Sahara, Mandé-speaking peoples established Tichitt culture in the Western Saharan region of Mauritania, which had Dhar Tichitt as its primary regional center and possibly the Malian Lakes Region as its secondary regional center. Subsequently, toward the end of the Mauritanian Tichitt culture, Mandé-speaking peoples began to spread and established Méma, Dia Shoma, and Jenne Jeno in the Middle Niger region as well as the Ghana Empire.
Today, Mandé-speaking peoples are predominantly Muslim and follow a caste system. Islam has played a central role in identifying the Mandé-speaking people who live in the Sahel regions. Influences from Mandé-speaking people have historically spread far beyond immediate areas to other neighboring Muslim West African groups who inhabited the Sahel and Savanna. The Mandé people conducted increased trade along the Niger River or overland, and achieved military conquest with the expansion of the Ghana Empire, Mali Empire, Kaabu, and Wassoulou states.
The non-Mandé-speaking Fula, Songhai, Wolof, Hausa, and Voltaic peoples share a similar culture with Mandé-speaking peoples.
After the Kel Essuf Period and Round Head Period of the Central Sahara, the Pastoral Period followed. Some of the hunter-gatherers who created the Round Head rock art may have adopted pastoral culture, and others may have not. As a result of increasing aridification of the Green Sahara, Central Saharan hunter-gatherers and cattle herders may have used seasonal waterways as the migratory route taken to the Niger River and Chad Basin of West Africa. In 4000 BCE, the start of sophisticated social structure (e.g., trade of cattle as valued assets) developed among herders amid the Pastoral Period of the Sahara. Saharan pastoral culture was intricate, as evidenced by fields of tumuli, lustrous stone rings, axes, and other remnants. By 1800 BCE, Saharan pastoral culture expanded throughout the Saharan and Sahelian regions. The initial stages of sophisticated social structure among Saharan herders served as the segue for the development of sophisticated hierarchies found in African settlements, such as Dhar Tichitt.
After migrating from the Central Sahara, proto-Mande peoples established their civilization in the Tichitt region of the Western Sahara. The Tichitt Tradition of southeastern Mauritania dates from 2200 BCE to 200 BCE. Tichitt culture at Dhar Néma, Dhar Tagant, Dhar Tichitt, and Dhar Walata included a four-tiered hierarchal social structure, farming of cereals, metallurgy, numerous funerary tombs, and a rock art tradition. At Dhar Tichitt and Dhar Walata, pearl millet may have also been independently tamed amid the Neolithic. Dhar Tichitt, which includes Dakhlet el Atrouss, may have served as the primary regional center for the multi-tiered hierarchical social structure of the Tichitt Tradition, and the Malian Lakes Region, which includes Tondidarou, may have served as a second regional center of the Tichitt Tradition. The urban Tichitt Tradition may have been the earliest large-scale, complexly organized society in West Africa, and an early civilization of the Sahara, which may have served as the segue for state formation in West Africa.
As areas where the Tichitt cultural tradition were present, Dhar Tichitt and Dhar Walata were occupied more frequently than Dhar Néma. Farming of crops (e.g., millet) may have been a feature of the Tichitt cultural tradition as early as 3rd millennium BCE in Dhar Tichitt.
Mandé peoples
The Mandé peoples are a linguistic grouping of those African nations who speak Mande languages. The various Mandé-speaking nations are concentrated in the western regions of West Africa.
The Mandinka or Malinke, a western Mandé nation, are credited with the founding one of the largest West African empires. Other large Mandé-speaking nations include the Soninke and Susu, as well as smaller ones such as the Ligbi, Vai, and Bissa. Mandé-speaking peoples inhabit various environments, from coastal rainforests to the sparse Sahel, and have a wide range of cuisines, cultures, and beliefs.
After migrating from the Central Sahara, Mandé-speaking peoples established Tichitt culture in the Western Saharan region of Mauritania, which had Dhar Tichitt as its primary regional center and possibly the Malian Lakes Region as its secondary regional center. Subsequently, toward the end of the Mauritanian Tichitt culture, Mandé-speaking peoples began to spread and established Méma, Dia Shoma, and Jenne Jeno in the Middle Niger region as well as the Ghana Empire.
Today, Mandé-speaking peoples are predominantly Muslim and follow a caste system. Islam has played a central role in identifying the Mandé-speaking people who live in the Sahel regions. Influences from Mandé-speaking people have historically spread far beyond immediate areas to other neighboring Muslim West African groups who inhabited the Sahel and Savanna. The Mandé people conducted increased trade along the Niger River or overland, and achieved military conquest with the expansion of the Ghana Empire, Mali Empire, Kaabu, and Wassoulou states.
The non-Mandé-speaking Fula, Songhai, Wolof, Hausa, and Voltaic peoples share a similar culture with Mandé-speaking peoples.
After the Kel Essuf Period and Round Head Period of the Central Sahara, the Pastoral Period followed. Some of the hunter-gatherers who created the Round Head rock art may have adopted pastoral culture, and others may have not. As a result of increasing aridification of the Green Sahara, Central Saharan hunter-gatherers and cattle herders may have used seasonal waterways as the migratory route taken to the Niger River and Chad Basin of West Africa. In 4000 BCE, the start of sophisticated social structure (e.g., trade of cattle as valued assets) developed among herders amid the Pastoral Period of the Sahara. Saharan pastoral culture was intricate, as evidenced by fields of tumuli, lustrous stone rings, axes, and other remnants. By 1800 BCE, Saharan pastoral culture expanded throughout the Saharan and Sahelian regions. The initial stages of sophisticated social structure among Saharan herders served as the segue for the development of sophisticated hierarchies found in African settlements, such as Dhar Tichitt.
After migrating from the Central Sahara, proto-Mande peoples established their civilization in the Tichitt region of the Western Sahara. The Tichitt Tradition of southeastern Mauritania dates from 2200 BCE to 200 BCE. Tichitt culture at Dhar Néma, Dhar Tagant, Dhar Tichitt, and Dhar Walata included a four-tiered hierarchal social structure, farming of cereals, metallurgy, numerous funerary tombs, and a rock art tradition. At Dhar Tichitt and Dhar Walata, pearl millet may have also been independently tamed amid the Neolithic. Dhar Tichitt, which includes Dakhlet el Atrouss, may have served as the primary regional center for the multi-tiered hierarchical social structure of the Tichitt Tradition, and the Malian Lakes Region, which includes Tondidarou, may have served as a second regional center of the Tichitt Tradition. The urban Tichitt Tradition may have been the earliest large-scale, complexly organized society in West Africa, and an early civilization of the Sahara, which may have served as the segue for state formation in West Africa.
As areas where the Tichitt cultural tradition were present, Dhar Tichitt and Dhar Walata were occupied more frequently than Dhar Néma. Farming of crops (e.g., millet) may have been a feature of the Tichitt cultural tradition as early as 3rd millennium BCE in Dhar Tichitt.