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Mihrab
Mihrab (Arabic: محراب, miḥrāb, pl. محاريب maḥārīb) is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall".
The minbar, which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab.
The origin of the word miḥrāb is complicated, and multiple explanations have been proposed by different sources and scholars. It may come from Old South Arabian (possibly Sabaic) 𐩣𐩢𐩧𐩨 mḥrb meaning a certain part of a palace, as well as "part of a temple where 𐩩𐩢𐩧𐩨 tḥrb (a certain type of visions) is obtained," from the root word 𐩢𐩧𐩨 ḥrb "to perform a certain religious ritual (which is compared to combat or fighting and described as an overnight retreat) in the 𐩣𐩢𐩧𐩨 mḥrb of the temple." It may also possibly be related to Ethiopic ምኵራብ məkʷrab "temple, sanctuary," whose equivalent in Sabaic is 𐩣𐩫𐩧𐩨 mkrb of the same meaning, from the root word 𐩫𐩧𐩨 krb "to dedicate" (cognate with Akkadian 𒅗𒊒𒁍 karābu "to bless" and related to Hebrew כְּרוּב kerūḇ "cherub (either of the heavenly creatures that bound the Ark in the inner sanctuary)").
Arab lexicographers traditionally derive the word from the Arabic root ح ر ب (Ḥ-R-B) relating to "war, fighting or anger," (which, though cognate with the South Arabian root, does not however carry any relation to religious rituals) thus leading some to interpret it to mean a "fortress", or "place of battle (with Satan)," the latter due to mihrabs being private prayer chambers. The latter interpretation though bears similarity to the nature of the 𐩢𐩧𐩨 ḥrb ritual.
The word mihrab originally had a non-religious meaning and simply denoted a special room in a house; a throne room in a palace, for example. The Fath al-Bari (p. 458), on the authority of others, suggests the mihrab is "the most honorable location of kings" and "the master of locations, the front and the most honorable."[full citation needed] The Mosques in Islam (p. 13),[full citation needed] in addition to Arabic sources, cites Theodor Nöldeke and others as having considered a mihrab to have originally signified a throne room.
The term was subsequently used by the Islamic prophet Muhammad to denote his own private prayer room.[citation needed] The room additionally provided access to the adjacent mosque, and Muhammad entered the mosque through this room. This original meaning of mihrab – i.e. as a special room in the house – continues to be preserved in some forms of Judaism where mihrabs are rooms used for private worship.[citation needed] In the Qur'an, the word (when in conjunction with the definite article) is mostly used to indicate the Holy of Holies. The term is used, for example, in the verse "then he [i.e. Zechariah] came forth to his people from the mihrab"[19:11].
The earliest mihrabs generally consisted of a simple stripe of paint or a flat stone panel in the qibla wall. They may have originally had functions similar to a maqsura, denoting not only the place where the imam led prayers but also where some official functions, such as the dispensation of justice, were carried out. In the Mosque of the Prophet (Al-Masjid al-Nabawi) in Medina, a large block of stone initially marked the north wall which was oriented towards Jerusalem (the first qibla), but this was moved to the south wall in the second year of the hijra period (2 AH or 624 CE), when the orientation of the qibla was changed towards Mecca. This mihrab also marked the spot where Muhammad would plant his lance ('anaza or ḥarba) prior to leading prayers.
During the reign of the Umayyad caliph Al-Walid ibn Abd al-Malik (Al-Walid I, r. 705–715), the Mosque of the Prophet was renovated and the governor (wāli) of Medina, Umar ibn Abd al-Aziz, ordered that a niche be made to designate the qibla wall (which identifies the direction of Mecca), which became the first concave mihrab niche. This type of mihrab was called miḥrāb mujawwaf in historical Arabic texts. The origin of this architectural feature has been debated by scholars. Some trace it to the apse of Christian churches, others to the alcove shrines or niches of Buddhist architecture. Niches were already a common feature of Late Antique architecture prior to the rise of Islam, either as hollow spaces or to house statues. The mihrab niche could have also been related to the recessed area or alcove that sheltered the throne in some royal audience halls.
Mihrab
Mihrab (Arabic: محراب, miḥrāb, pl. محاريب maḥārīb) is a niche in the wall of a mosque that indicates the qibla, the direction of the Kaaba in Mecca towards which Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall".
The minbar, which is the raised platform from which an imam (leader of prayer) addresses the congregation, is located to the right of the mihrab.
The origin of the word miḥrāb is complicated, and multiple explanations have been proposed by different sources and scholars. It may come from Old South Arabian (possibly Sabaic) 𐩣𐩢𐩧𐩨 mḥrb meaning a certain part of a palace, as well as "part of a temple where 𐩩𐩢𐩧𐩨 tḥrb (a certain type of visions) is obtained," from the root word 𐩢𐩧𐩨 ḥrb "to perform a certain religious ritual (which is compared to combat or fighting and described as an overnight retreat) in the 𐩣𐩢𐩧𐩨 mḥrb of the temple." It may also possibly be related to Ethiopic ምኵራብ məkʷrab "temple, sanctuary," whose equivalent in Sabaic is 𐩣𐩫𐩧𐩨 mkrb of the same meaning, from the root word 𐩫𐩧𐩨 krb "to dedicate" (cognate with Akkadian 𒅗𒊒𒁍 karābu "to bless" and related to Hebrew כְּרוּב kerūḇ "cherub (either of the heavenly creatures that bound the Ark in the inner sanctuary)").
Arab lexicographers traditionally derive the word from the Arabic root ح ر ب (Ḥ-R-B) relating to "war, fighting or anger," (which, though cognate with the South Arabian root, does not however carry any relation to religious rituals) thus leading some to interpret it to mean a "fortress", or "place of battle (with Satan)," the latter due to mihrabs being private prayer chambers. The latter interpretation though bears similarity to the nature of the 𐩢𐩧𐩨 ḥrb ritual.
The word mihrab originally had a non-religious meaning and simply denoted a special room in a house; a throne room in a palace, for example. The Fath al-Bari (p. 458), on the authority of others, suggests the mihrab is "the most honorable location of kings" and "the master of locations, the front and the most honorable."[full citation needed] The Mosques in Islam (p. 13),[full citation needed] in addition to Arabic sources, cites Theodor Nöldeke and others as having considered a mihrab to have originally signified a throne room.
The term was subsequently used by the Islamic prophet Muhammad to denote his own private prayer room.[citation needed] The room additionally provided access to the adjacent mosque, and Muhammad entered the mosque through this room. This original meaning of mihrab – i.e. as a special room in the house – continues to be preserved in some forms of Judaism where mihrabs are rooms used for private worship.[citation needed] In the Qur'an, the word (when in conjunction with the definite article) is mostly used to indicate the Holy of Holies. The term is used, for example, in the verse "then he [i.e. Zechariah] came forth to his people from the mihrab"[19:11].
The earliest mihrabs generally consisted of a simple stripe of paint or a flat stone panel in the qibla wall. They may have originally had functions similar to a maqsura, denoting not only the place where the imam led prayers but also where some official functions, such as the dispensation of justice, were carried out. In the Mosque of the Prophet (Al-Masjid al-Nabawi) in Medina, a large block of stone initially marked the north wall which was oriented towards Jerusalem (the first qibla), but this was moved to the south wall in the second year of the hijra period (2 AH or 624 CE), when the orientation of the qibla was changed towards Mecca. This mihrab also marked the spot where Muhammad would plant his lance ('anaza or ḥarba) prior to leading prayers.
During the reign of the Umayyad caliph Al-Walid ibn Abd al-Malik (Al-Walid I, r. 705–715), the Mosque of the Prophet was renovated and the governor (wāli) of Medina, Umar ibn Abd al-Aziz, ordered that a niche be made to designate the qibla wall (which identifies the direction of Mecca), which became the first concave mihrab niche. This type of mihrab was called miḥrāb mujawwaf in historical Arabic texts. The origin of this architectural feature has been debated by scholars. Some trace it to the apse of Christian churches, others to the alcove shrines or niches of Buddhist architecture. Niches were already a common feature of Late Antique architecture prior to the rise of Islam, either as hollow spaces or to house statues. The mihrab niche could have also been related to the recessed area or alcove that sheltered the throne in some royal audience halls.
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