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Models of migration to the Philippines

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Models of migration to the Philippines

Since H. Otley Beyer first proposed his wave migration theory, numerous scholars have approached the question of how, when and why humans first came to the Philippines. The current scientific consensus favors the "Out of Taiwan" model, which broadly match linguistic, genetic, archaeological, and cultural evidence.

Modern theories of the peopling of the Philippines islands are interpreted against the wider backdrop of the migrations of the Austronesian peoples. They comprise two major schools of thought, the "Out of Sundaland" models and the "Out of Taiwan" model. Of the two, however, the most widely accepted hypothesis is the Out-of-Taiwan model, which largely corresponds to linguistic, genetic, archaeological, and cultural evidence. It has since been strengthened by genetic and archaeological studies that broadly agree with the timeline of the Austronesian expansion.

The various "Out of Sundaland" hypotheses, posited by a minority of modern authors and differing slightly in the details, is similar to F. Landa Jocano's "Core Population" hypothesis. However, instead of the Philippines, they assume the origin of the Austronesian peoples as being the now sunken Sundaland landmass (modern Sumatra, Java, Borneo, and the Malay Peninsula). These models have been criticized as relying only on mtDNA genetic data without accounting for admixture events, thus having results that mistakenly combine the much older Paleolithic Negrito populations with the newer Neolithic Austronesian peoples.

A notable model among the "Out of Sundaland" hypothesis is Wilhelm Solheim II's "Nusantao Maritime Trading and Communication Network" (NMTCN). It posited an alternative model based on maritime movement of people over different directions and routes. It suggests that people with distant origins from 50,000 years ago in the area of present-day coastal eastern Vietnam and Southern China had moved to the area of the Bismarck Islands south and east of Mindanao and developed into the Austronesian cultures. They supposedly later spread among seafarers from the area to the rest of Island Southeast Asia and areas along the South China Sea. In support of this idea Solheim notes there is little or no indication that Pre- or Proto Malayo-Polynesian was present in Taiwan. According to Solheim, "The one thing I feel confident in saying is that all native Southeast Asians are closely related culturally, genetically and to a lesser degree linguistically."

Solheim's concept of the Nusantao Maritime Trading and Communication Network, while not strictly a theory regarding the biological ancestors of modern Southeast Asians, does suggest that the patterns of cultural diffusion throughout the Asia-Pacific region are not what would be expected if such cultures were to be explained by simple migration. Where Bellwood based his analysis primarily on linguistic analysis, Solheim's approach was based on artifact findings. On the basis of a careful analysis of artifacts, he suggests the existence of a trade and communication network that first spread in the Asia-Pacific region during its Neolithic age (c.8,000 to 500 BC). According to Solheim's NMTCN theory, this trade network, consisting of both Austronesian and non-Austronesian seafaring peoples, was responsible for the spread of cultural patterns throughout the Asia-Pacific region, not the simple migration proposed by the Out-of-Taiwan hypothesis.

Solheim came up with four geographical divisions delineating the spread of the NMTCN over time, calling these geographical divisions "lobes." Specifically, these were the central, northern, eastern and western lobes.

The central lobe was further divided into two smaller lobes reflecting phases of cultural spread: the Early Central Lobe and the Late Central Lobe. Instead of Austronesian peoples originating from Taiwan, Solheim placed the origins of the early NMTCN peoples in the "Early Central Lobe," which was in eastern coastal Vietnam, at around 9000 BC.

He then suggests the spread of peoples around 5000 BC towards the "Late central lobe", including the Philippines, via island Southeast Asia, rather than from the north as the Taiwan theory suggests. Thus, from the Point of view of the Philippine peoples, the NMTCN is also referred to as the Island Origin Theory.

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