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Mary Caroline "Myrtle" Page Fillmore (August 6, 1845 – October 6, 1931) was an American who was co-founder of Unity, a church within the New Thought Christian movement, along with her husband Charles Fillmore.[1] Before that she worked as a schoolteacher.

Biography

[edit]

Myrtle was the seventh child (of eight) of an Ohio businessman-farmer. Her parents were strict Methodists, but Myrtle rejected their puritanical teachings. Most of her childhood and into adulthood, she experienced "all the ills of mind and body that I could bear. Medicine and doctors ceased to give me relief and I was in despair," as she says. After struggling with numerous medical ailments for which orthodox medicine (of the day) fell short, she eventually "awoke" to spiritual self-healing which she credited for greatly improving health, including recovery from chronic tuberculosis.

Also at a young age she developed a strong enjoyment of reading. At the age of twenty-one she enrolled in the (one year) 'Literary Course for Ladies' at Oberlin College. After graduating in 1867, she taught at public schools in Clinton, Missouri and later, Denison, Texas. There, she met her future husband, Charles Fillmore, they married in 1881. Initially residing in Gunnison, Colorado, they moved to Pueblo, Colorado, where their first two sons were born, Lowell in 1882 and Rickert in 1884. The family then moved to Omaha, Nebraska and then Kansas City, Missouri, where their third son, Royal, was born in 1889.[2]

Myrtle became a vegetarian in 1895 for ethical reasons.[3] She converted her husband Charles to vegetarianism.[3]

Introduction to New Thought

[edit]

After the births of their first two sons, Lowell Page Fillmore and Waldo Rickert Fillmore, the family moved to Kansas City, Missouri. Two years later, in 1886, Charles and Myrtle attended New Thought classes held by Dr. E. B. Weeks. Myrtle subsequently recovered from chronic tuberculosis and attributed her recovery to her use of prayer and other methods learned in Weeks' classes. Subsequently, Charles began to heal from his childhood accident, a development which he too attributed to following this philosophy. Charles Fillmore became a devoted student of philosophy and religion.[4]

In 1889, Charles and Myrtle began publication of a new periodical, 'Modern Thought', notable among other things as the first publication to accept for publication the writings of the then 27-year-old New Thought pioneer William Walker Atkinson. In 1890, they announced a prayer group that would later be called 'Silent Unity'. In 1891, Fillmore's 'Unity' magazine was first published. Dr. H. Emilie Cady published 'Lessons in Truth' in the new magazine. This material later was compiled and published in a book by the same name, which served as a seminal work of the Unity Church. Although Charles had no intention of making Unity into a denomination, his students wanted a more organized group. He and his wife were among the first ordained Unity ministers in 1906. Charles and Myrtle Fillmore operated the Unity organizations from a campus near downtown Kansas City.[5]

Death

[edit]

Myrtle Fillmore died in 1931. Charles remarried in 1933 to Cora G. Dedrick who was a collaborator on his later writings.[6] Charles Fillmore died in 1948. Unity continued, growing into a worldwide movement; Unity World Headquarters at Unity Village and Unity Worldwide Ministries are the organizations of the movement.[7]

See also

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Notes

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References

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Further reading

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Myrtle Fillmore

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Mary Caroline Page Fillmore (August 6, 1845 – October 6, 1931), known as Myrtle Fillmore, was an American spiritual leader and co-founder of Unity, a Christian movement emphasizing , , and practical . Born in Pagetown, , as the eighth of nine children to a farming family, she was nicknamed "Myrtle" by her father and grew up with a mystical affinity for nature amid a strict Methodist upbringing. After attending Oberlin College and earning a teaching certificate by age 21, Fillmore taught school in Missouri and Texas before meeting Charles Fillmore in 1874; the couple married in 1881 following a three-year correspondence and settled initially in Pueblo, Colorado, where their first two sons, Lowell (1882) and Rickert (1884), were born; their third son, John Royal, was born in 1889 after they moved to Kansas City, Missouri. Diagnosed with tuberculosis in 1885 at age 40 and given only six months to live, she achieved a remarkable self-healing by 1886 through daily affirmations such as "I am a child of God; therefore I do not inherit sickness," which profoundly influenced her embrace of New Thought principles from figures like Emma Curtis Hopkins. This personal transformation inspired the couple to co-found Unity in Kansas City, Missouri, in the late 1880s, beginning with classes in their home in 1889 and formalizing the Unity Society of Practical Christianity in 1891; they later incorporated it in 1903. Fillmore's key contributions included establishing Unity's Silent Unity prayer ministry in 1890 to provide nonsectarian prayer support worldwide and editing the children's magazine Wee Wisdom from 1893 to 1922, which promoted spiritual education and positive thinking for youth. She authored influential essays like "How I Found Health," sharing her healing methods and advocating for prayer, , and holistic living as paths to spiritual and physical well-being. In 1892, she and signed a covenant dedicating their lives to Unity's mission, which grew into a global organization with at Unity Village near . Fillmore passed away at age 86 at The Arches on the Unity Village grounds, having declared her earthly work complete after decades of fostering a movement that continues to emphasize and divine potential.

Early Life

Birth and Family Background

Mary Caroline Page was born on August 6, 1845, in , a small rural community in Morrow County, where her family were among the early settlers. She was the eighth of nine children born to Marcus Page, a farmer and businessman, and Lucy Wheeler Page. Her parents were strict adherents of the , instilling in their children a rigorous religious discipline that emphasized moral purity and avoidance of worldly amusements such as cards or dancing. Marcus Page, who had a particular fondness for his daughter, nicknamed her "Myrtilee" or "Myrtle" from a young age, a name she embraced and used throughout her life. Despite the family's devout environment, young Myrtle began to reject the puritanical aspects of early on, seeking a more personal connection to the divine through nature rather than formal doctrine. The rural setting of Pagetown profoundly shaped Myrtle's independent spirit, as the simplicity of farm life and limited social outlets encouraged and . Her love for reading developed amid these surroundings, providing an escape and intellectual stimulation in a where was valued above average for the era, fostering her curiosity and later eclectic worldview. This early rejection of rigid hinted at the spiritual explorations that would define her future path.

Education and Early Career

Myrtle Page Fillmore enrolled in the Literary Course for Ladies at at the age of 21, completing the one-year program that prepared women for teaching and other intellectual pursuits. She graduated in 1867, earning a teaching license at a time when higher education for women was rare and often restricted to specific preparatory tracks rather than full degrees. This accomplishment underscored her determination and academic aptitude amid broader societal limitations on women's access to formal learning. Following her graduation, Fillmore accepted a teaching position in the public schools of , where she instructed students in foundational subjects and contributed to local efforts. In 1874, she relocated to , to take up another teaching role, eventually founding a progressive that emphasized innovative methods and was popular among parents for its nurturing approach. As one of the few women pursuing a professional career in during the , she encountered challenges such as gender-based skepticism from communities, inadequate resources for female instructors, and the expectation to balance teaching with domestic norms. Throughout her early career, Fillmore cultivated her intellectual interests through avid reading and self-directed study, delving into literature, history, and philosophical works that expanded beyond her classroom duties. This period of independent exploration honed her and fostered an open-minded perspective, influenced by her youthful rejection of her parents' rigid Methodist doctrines in favor of personal mystical insights.

Personal Life

Marriage to Charles Fillmore

Myrtle Page first encountered Charles Fillmore in , in 1874, while serving as a schoolteacher in the local public school system. At the time, Charles, nine years her junior, was working as a clerk for the and had recently arrived in the area after a peripatetic youth marked by various odd jobs across the Midwest. The two began a conducted primarily through letters over the next several years, as their paths diverged due to Charles's travels and Myrtle's teaching commitments. They married on March 29, 1881, in , where Myrtle had returned to teach following her time in Texas. Charles, then 26, had by this point shifted into business ventures, including speculation in land and railroads, reflecting his entrepreneurial spirit but also his propensity for risk-taking. Shortly after the wedding, the couple relocated to , first briefly to the mining boomtown of Gunnison, where Charles prospected opportunities in the growing settlement, before settling in to establish a . Their early married life was characterized by frequent relocations driven by Charles's career pursuits in the volatile market, which often brought financial uncertainty. In , Charles initially prospered amid the town's economic expansion, but the subsequent bust in 1884 prompted another move, first to , for a short winter stay, and then to , in late 1884. These transitions required Myrtle to adapt repeatedly to new environments, drawing on her prior experience as an educator to provide a sense of continuity and stability amid the instability of Charles's speculative endeavors.

Family and Children

Myrtle Fillmore and her husband welcomed their first child, Lowell Page Fillmore, on January 4, 1882, in , where the couple had settled after their marriage to pursue opportunities. Their second son, Waldo Rickert Fillmore—often called Rick—was born on June 1, 1884, also in . Later that year, following the economic bust, the family relocated to , via a brief stay in , seeking better prospects in the burgeoning city, which brought the challenges of uprooting with two young children in tow. In Kansas City, the Fillmores established their home, and Myrtle assumed a central role in nurturing her sons, managing daily household affairs and providing emotional support during the transitional period. On July 16, 1889, their third son, John Royal Fillmore, was born, completing the family amid the demands of urban life and Charles's efforts to build his . Myrtle's dedication to her children's well-being was evident in her efforts to create stability, even as the family navigated the financial uncertainties of starting anew in a competitive market. The relocations and early financial strains tested the family's resilience, with the move from Colorado requiring adaptation to Kansas City's faster pace and economic pressures, yet Myrtle's nurturing presence helped foster a close-knit home environment for her growing sons.

Spiritual Awakening

Health Struggles

Myrtle Fillmore experienced chronic health issues throughout her life, which intensified during her thirties and forties while living in Kansas City, Missouri. These ailments included a range of unexplained conditions that physicians diagnosed as tuberculosis, leading to progressive weakness and debilitation. At the age of 40, in 1886, her condition had deteriorated to a near-death state, with doctors informing her she had only six months to live. Conventional medical treatments proved ineffective and offered no lasting relief for Fillmore's symptoms. She consulted numerous physicians who prescribed various remedies typical of the era, but these interventions failed to alleviate her suffering and, in some cases, exacerbated her decline. In her own account, Fillmore described enduring "all the ills of mind and body" to the point of despair, highlighting the limitations of orthodox medicine in addressing her persistent and related complications. The toll of Fillmore's illnesses extended beyond her physical well-being, imposing significant emotional and practical burdens on her family. As her health worsened, her husband, Charles Fillmore, faced mounting business pressures and financial strains in Kansas City, compounded by the need to care for their young children.

Discovery of New Thought

In 1886, amid her prolonged battle with , Myrtle Fillmore attended a series of classes in Kansas City led by Dr. E.B. Weeks, a metaphysician dispatched from ' Metaphysical College. These sessions introduced her to metaphysical principles emphasizing the power of the mind and spirit over physical ailments, drawing from the teachings of , founder of , and Hopkins, a former associate of Eddy who had developed her own system of Divine Science. Weeks' lectures highlighted affirmative statements and denials to reject illness as an inheritance, concepts rooted in Hopkins' emphasis on spiritual truth over material limitations. Inspired by these ideas, Fillmore began practicing daily, adopting the key affirmation: "I am a ; therefore, I do not inherit sickness." She combined this with denials of her condition, repeatedly affirming her inherent divine health and directing positive energy to her body through and visualization, often imagining ' presence and speaking words of life to her organs. This disciplined approach led to noticeable improvements in her symptoms almost immediately, culminating in her full recovery from chronic by 1888, defying medical prognoses that had given her only six months to live. This experience profoundly shifted Fillmore's worldview, transforming her from a victim of inherited to an active participant in spiritual laws of healing. She came to embrace the mind-over-matter principle central to , crediting her restoration not to physical remedies but to the recognition of universal spiritual truths that affirm wholeness and reject discord. This awakening marked the beginning of her lifelong commitment to metaphysical healing, viewing illness as a misperception correctable through alignment with divine perfection.

Founding of Unity

Establishment of Core Organizations

In 1889, Myrtle Fillmore and her husband Charles co-founded Unity in , as a spiritual organization rooted in principles that emphasized healing through and positive thinking. This establishment marked the formal beginning of what would become a global movement, initially operating from their home and focusing on classes and correspondence courses to share metaphysical interpretations of . A pivotal component of the early organization was the launch of the magazine Modern Thought in April 1889, which the Fillmores used to promote their teachings on mind-body healing and spiritual growth. The publication quickly became a cornerstone for outreach, evolving in name and scope; by 1891, it was retitled Unity magazine to better reflect the organization's emphasis on unity with divine principles. Complementing this, Myrtle Fillmore established the Society of Silent Unity in 1890—originally called the Society of Silent Help—as a dedicated ministry to support individuals seeking spiritual assistance through collective silent affirmation. Myrtle Fillmore's leadership received official recognition in 1906 when she and Charles were ordained as the first Unity ministers during a that also ordained seven others, solidifying her role in guiding the organization's ministerial and educational efforts. This ordination underscored her transition from inspirational founder to authoritative spiritual leader within Unity.

Key Initiatives and Publications

One of Myrtle Fillmore's pivotal contributions to Unity was the founding of the Silent Unity prayer ministry in 1890, initially organized as the Society of Silent Help. This began as a small group of individuals who gathered nightly at 10 p.m. for silent soul communion to offer support to those in need, reflecting her commitment to practical spiritual aid. Over time, it expanded into a global service, evolving into Silent Unity and handling millions of requests annually. In 1893, Fillmore launched Wee Wisdom, the first magazine dedicated to principles for children, which she edited for many years. Published monthly starting in August, it featured stories, poems, and lessons aimed at fostering spiritual growth in young readers, running continuously for 98 years until its discontinuation in 1991 and becoming the longest-running children's periodical in American history at that point. Fillmore began promoting within Unity teachings in 1895, adopting the practice herself for ethical reasons and emphasizing it as part of a "pure living" to support physical and spiritual . This initiative influenced Unity's broader dietary guidelines, including the establishment of vegetarian facilities like the Unity Inn cafeteria, and was publicly articulated in Unity publications as early as 1903.

Teachings and Contributions

Core Beliefs and Practices

Myrtle Fillmore's core beliefs centered on the power of spiritual healing, which she advocated as achievable through positive affirmations and , rejecting the notion of as an inherited or incurable condition. She famously used the affirmation, "I am a ; therefore I do not inherit sickness," to deny the reality of inherited illnesses and affirm divine as one's natural state. This approach stemmed from her own healing experience with , where she shifted from a mindset accepting sickness to one embracing spiritual wholeness. Fillmore taught that , including visualization of Christ-like perfection, could transform conditions by aligning the individual with divine truth, stating, "There’s no such thing as or incurable condition. Anything that does not measure up to the Christ pattern of perfection can be changed." Central to her teachings was the idea that directly shapes , with the body reflecting the quality of one's thoughts and beliefs. Fillmore emphasized that "our bodies are the fruits of our minds," underscoring how negative thoughts perpetuate illness while positive, faith-filled fosters vitality and self-healing. She promoted practical habits to support this mental shift, including a pure diet rich in raw foods to nourish the body, regular exercise to maintain physical harmony, and clean living to avoid toxins that disrupt spiritual alignment. These practices were integrated with daily spiritual disciplines, such as Unity's five-step prayer process—relaxing the body, concentrating the mind, meditating on divine ideas, embracing silence, and giving thanks—to cultivate and wholeness. Fillmore's beliefs were rooted in Christian metaphysics, viewing as the divine mind or infinite presence that permeates all , with humans as spiritual beings inherently capable of self-healing through connection to this source. She taught that individuals are part of the divine whole, possessing creative power via their thoughts to manifest and abundance when aligned with spiritual truth. This perspective integrated biblical principles with ideas, affirming that faith in one's divine identity—rather than external circumstances—activates the innate potential for restoration, as "health is the natural state" realized through knowing one's oneness with .

Writings and Influence

Myrtle Fillmore contributed numerous articles to Unity Magazine starting in the 1890s, focusing on themes of and , often published under the pen names "M." or "M.F." These pieces drew from her personal experiences with and metaphysical principles, providing practical guidance for readers seeking . One notable example is her essay "How I Found Health," serialized in the magazine over a decade after her own from , which detailed her method of directing life energy through positive affirmations and rejecting disease as an illusion. Her writings extended to personal correspondence, compiled posthumously as Healing Letters in 1936, a collection of metaphysical advice she offered to individuals requesting prayer support from the early Unity prayer ministry. These letters emphasized applying core Unity beliefs, such as the power of divine mind to overcome physical and emotional challenges, serving as intimate expressions of her teachings. In 1956, selections from her letters and other documents were edited into How to Let God Help You, a practical guide that instructed readers on using to align with spiritual truth for and prosperity. Through these writings, Fillmore significantly influenced Unity's expansion, as her articles and letters in Unity Magazine and related publications reached thousands of subscribers worldwide by the early , inspiring adherents to adopt prayer-based practices that fostered the movement's growth. Her emphasis on accessible spiritual tools helped build a global audience, with the magazine's circulation supporting the prayer ministry's outreach to an estimated 1.3 million annual requests by the .

Later Years

Ongoing Activities in Unity

In the 1900s and 1910s, Myrtle Fillmore led the expansion of Unity's Kansas City headquarters, overseeing the construction of key facilities such as the Unity Society building in 1906 and the opening of Unity Inn, a vegetarian restaurant at 913 Tracy Avenue that served as a center for community meals and spiritual discussions. By the , she directed the growth of ministries through the acquisition of land for Unity Farm in 1919—later developed into Unity Village, a 1,200-acre retreat center 15 miles from Kansas City—enabling expanded educational and healing programs. These efforts transformed Unity from a small group into a structured organization with broader outreach, including the launch of radio broadcasts in 1922 to disseminate teachings. After her as one of the first Unity ministers in 1906, Fillmore took on mentorship roles, guiding the development of ministerial training through the Unity Correspondence School established in 1909, which provided in Unity principles. She oversaw prayer programs like Silent Unity, which she had founded in 1890 as the Society of Silent Help, ensuring its operation as a 24-hour prayer service that supported thousands annually. Her oversight extended to educational initiatives, including the editing of Wee Wisdom magazine until 1922 and the formalization of the Unity Training School in 1931, where she emphasized practical application of teachings for clergy. During her 70s and 80s, Fillmore adhered to disciplined personal routines, conducting daily sessions in which she meditated for hours, often visualizing seated beside her to affirm and . She remained active in community outreach, personally responding to correspondence from Unity members with affirming letters and making visits to local groups, thereby modeling sustained spiritual engagement even as she approached her mid-80s. These practices reinforced the continuity of Unity's core prayer-based initiatives under her direct influence.

Death

Myrtle Fillmore spent her final years in remarkable vitality, remaining actively engaged in Unity's work despite her advanced age of 86, a stark contrast to her earlier struggles with that she had overcome through principles decades prior. She continued performing office duties, healing work, and family visits at her home, The Arches, in , even climbing four flights of stairs shortly before her passing, embodying the spiritual renewal she had championed. On October 6, 1931, Fillmore died peacefully at her home in Unity Village from natural causes, having expressed that she had completed her earthly work and was ready to transition to the "invisible plane." Her departure was described as serene, as she "quietly and peacefully lay down to rest, and serenely slipped out into the realm that lies just beyond the senses," without any indication of bodily affliction. Following her death, Fillmore's body was cremated, and her ashes were scattered from a bridge at Unity Village into the waters below, symbolizing her enduring connection to the community she helped build. The Unity community held a simple memorial, with tributes emphasizing her foundational role; Charles Fillmore and others honored her through continued dedication to the principles she lived, stating, "We shall carry on, striving to make our loyalty to the high principles of Truth that she taught and lived so beautifully our tribute to her."

Legacy

Impact on Unity Movement

Myrtle Fillmore's foundational work transformed Unity from a modest prayer group in , into a global spiritual organization. This growth stemmed from her personal healing through in 1886, which inspired her to share these principles with others, leading to the establishment of communal sessions that expanded Unity's reach beyond local meetings. Under her guidance, Unity evolved into an international network, with publications and correspondence fostering connections across continents and laying the groundwork for its continued expansion throughout the 20th century and beyond, eventually reaching millions of adherents through affiliated centers and ministries. Her emphasis on prayer as a practical tool for healing and spiritual alignment was central to this development, directly resulting in the creation of Silent Unity in 1890 as a dedicated ministry for responding to requests from individuals worldwide. Myrtle personally oversaw early prayer efforts, writing letters of encouragement and organizing group sessions that emphasized collective affirmation, which evolved into a 24-hour service by 1929. As of 2025, this ministry handles approximately 1.3 million requests annually via phone, email, text, and letter, demonstrating the enduring scale of her initiative in providing spiritual support. Fillmore shaped Unity's core principles as a positive, practical form of , focusing on the application of ' teachings to rather than doctrinal adherence, which distinguished it from traditional denominations. She promoted the idea that divine ideas could manifest health, prosperity, and harmony through affirmative thought and prayer, integrating metaphysical concepts with Christian ideals to appeal to a broad audience seeking empowerment over ritualistic . This approach, rooted in her writings and teachings, positioned Unity as a progressive movement that emphasized personal agency and universal truths, influencing its organizational structure and global appeal.

Recognition and Enduring Influence

Following her death in 1931, Myrtle Fillmore has been honored through dedicated biographies and tributes that highlight her foundational role in spiritual and the movement. A prominent example is the 1977 biography Myrtle Fillmore: Mother of Unity by Thomas E. Witherspoon, published by Unity School of , which chronicles her life, healing journey, and contributions to practical , portraying her as a pioneering figure in metaphysical thought. Unity organizations continue to commemorate her legacy annually, particularly on her birthday, August 6, with events, recordings, and reflections shared across their platforms, such as inspirational messages and archival audio from her era to inspire contemporary audiences. In 2025, Unity hosted the Fillmore at Unity Village from August 7–10, featuring speakers on her influence and power talks titled "The Meaning of Myrtle," drawing participants to explore her enduring spiritual insights. Fillmore's teachings on and positive thinking have extended her influence into modern , , and wellness movements, where her emphasis on denials of illness and affirmations of divine health prefigured contemporary practices in . Her personal through the affirmation "I am a ; therefore I do not inherit sickness" became a for Unity's prayer ministry, which evolved into tools adopted in broader literature for mindset shifts and emotional resilience. This approach contributed to the movement's role in shaping 20th-century positive thinking, influencing figures like and modern wellness programs that integrate affirmations for and personal empowerment. Building on her impact within Unity, these principles have permeated external spheres, including popular psychology's focus on for . As of 2025, Fillmore's writings are preserved in digital archives, ensuring their accessibility for ongoing spiritual education. The Unity Digital Archive and Museum hosts the Myrtle Fillmore Collection, including her personal papers, healing letters, and publications like How to Let God Help You and Myrtle Fillmore's Healing Letters, digitized to international preservation standards for global study and application in prayer-based learning. These resources support contemporary educators and practitioners in communities, with online exhibits and full-text access facilitating workshops on her methods of , , and self-healing.

References

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