Nadar (caste)

Nadar (also referred to as Nadan, Shanar and Shanan) is a Tamil caste of India. Nadars are predominant in the Tamil Nadu districts of Kanyakumari, Thoothukudi, Tirunelveli, Tenkasi and Virudhunagar.

The Nadar community was not a single caste, but developed from an assortment of related subcastes, which in course of time came under the single banner Nadar. Nadar climbers were the largest subsect of today's Nadar community. A few subsects of the Nadar community, such as the Nelamaikkarars, were traditionally wealthy landlords and money lenders. Historically, most Nadars were cultivators of palmyra trees and jaggery and a few were also involved in the toddy trade. Nadar climbers had faced discrimination from major upper castes in some regions. The martial art of Varma Kalai was historically practiced by the Nadars.

The socio-economic development achieved by the Nadars in southern India has elicited academic interest. Nadars are classified and listed as an Other Backward Class by the governments of both Tamil Nadu and India.

The community was previously known as Shanar but legally changed their name to Nadar in 1921. The title Nadar is believed to be derived from the Nelamaikkarars, the aristocrats of the Shanar community who had previously used it exclusively. Nadars claim that the original name of the community was Shantror or Shandrar (noble one) which, in course of time, was corrupted to Shanar. Channar is a title used by the Ezhava community of Kerala. However, there is no evidence to support these claims.

The origin of Nadars as a social group is uncertain. Hardgrave stated that the Teri palmyra forests around today's Tiruchendur must have been their original abode. In the late 19th century, some Nadar activists started claiming that the Nadars are the descendants of those who ruled the Pandyan kingdom and that when Nayak rulers captured the Pandya country, it was divided into several Palayams (divisions) for each of which Palaiyakkars were appointed as rulers. They also claimed that the Nayak rulers of Tamil Nadu imposed Deshaprashtam (ostracism) on the ancient Nadars to ensure that they would not rise. According to Hardgrave these claims were not completely baseless. The traditions followed by the Nelamaikkarars and the existence of the ruins beneath the Teri palmrya forests of Tiruchendur and the Pandyan capital city of Korkai, where the Nadar population is predominant, suggest they could very well be the heirs of the Early Pandyas. However, there is little evidence to support the community's claim to be descendants of the later Pandya rulers. The identity or caste of the Pandyan kings remains a mystery. This belief, that the Nadars had been the kings of Tamil Nadu, became the dogma of the Nadar community in the 19th century. According to legendary accounts, some of the Nadars had migrated to Sri Lanka, but they had to return to India as they didn't receive proper treatment in Sri Lanka.

In the early nineteenth century, the Nadars were a community mostly engaged in the palmyra industry, including the production of toddy. However, there were a few subsects comprising wealthy landlords and money lenders. At this time, the majority of Nadars lived south of the Thamirabarani River, and formed 80 – 90 per cent of the population between there and Cape Comorin. Although numerically dominant in the area, the Nadars had a minimal interaction with other communities and they were themselves divided by their various endogamous subcastes, and thus lacked communal cohesion. While the majority of the Nadar population in the south of Thamirabarani river were poor, landless palmyra climbers, there also existed a small endogamous sub group of aristocratic Nadars, known as the Nelamaikarrars or Nadans, who owned vast tracts of land. These Nadans either held their position directly under Nayak rulers in the Tiruchendur area or as petty lords under the Palaiyakkarar. They commanded high respect among the population, including from groups such as the Nadar climbers, the minority Vellalars and the Brahmins. Nadan men rode horses and their women rode in covered palanquins.

Nadar climbers were also to be found in other regions of Tamil Nadu where a few palmyra trees grew. In areas where the Nadar climber population consisted of only a few families in a village, they faced discrimination from major upper castes. Due to their association with toddy, the Nadars were considered lower than other middle castes, but relatively higher than the low castes, and were also prohibited to enter temples built by higher ranked castes. Although associated with toddy, the Nadars did not themselves consume it. The Nadars were schismatic about their position in the caste hierarchy and firmly claimed that they were wrongly placed in the caste system due to the Nayak invasion. They were also very caste conscious.

Hardgrave conjectures that the Nadars of Southern Travancore migrated there from Tirunelveli in the 16th century after the invasion of Tirunelveli by the Raja of Travancore. Like their Tirunelveli counterparts, the Nadars of Travancore were mostly palmyra climbers. However, a significant number of Nadars were subtenants to Nair or Vellalar landlords. These aristocratic Nadars called themselves Nadans and some of them had direct control over their lands. The Nadans enjoyed special privileges under the Raja and claimed that they were superior to the climbers. The climbers of Travancore fared a little better than their Tirunelveli counterparts but suffered severe social disabilities not found in Tirunelveli due to Travancore's rigid caste hierarchy. As Swami Vivekananda stated, the Keralite hierarchy was a lunatic asylum of castes. One example of the social disabilities was that Nadar climber women were not allowed to cover their bosoms to punctuate their low status. However, the Nadan women of the region were exempted from this restriction.