Nahalal
Nahalal
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Nahalal

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Nahalal

Nahalal (Hebrew: נַהֲלָל) is a moshav in northern Israel. Covering 8.5 square kilometers (3.3 sq mi), it falls under the jurisdiction of the Jezreel Valley Regional Council. In 2023 it had a population of 1,573.

Nahalal is best known for its general layout, as designed by Richard Kauffmann: slightly oval round, similar to a spoke wheel, with its public buildings at the "hub" and individual plots of agricultural land radiating from it like spokes with symmetrically placed roads creating eight equal sectors, an inner ring of residential buildings, and an outer ring road.

Nahalal was a Levitical city mentioned in the Hebrew Bible. According to the Book of Joshua, Nahalal, also transliterated Nahallal, was located in the territory of the tribe of Zebulun (Joshua 19:15), and given to the Merarite division of the Levite tribe (Joshua 21:34–35). In the Book of Judges it is referred to as Nahalol (Judges 1:30).

Archaeological findings in the area suggest human settlement there dates to the Bronze Age, and continued into the Iron Age, Persian era, Hellenistic period, Roman era, and Byzantine era. Among the artifacts found was an ancient Jewish inscription of the word "Sabbath" on a rock, from Nahalal or nearby Shimron.

An Arab village in the area, Ma'alul, was incorporated into the Ottoman Empire in 1517. It was identified with the biblical Nahalal by Rabbi Joseph Schwarz in 1850.[citation needed]

By the 20th century, Ma'alul's inhabitants were tenants of the Sursuq family of Beirut, absentee landlords who had acquired the land earlier. In 1921, they sold all but 2,000 dunams of Ma'alul's land to the Zionist Palestine Land Development Company.

Nahalal was the first moshav ovdim (workers' cooperative agricultural settlement) in Mandatory Palestine. Its founders immigrated to Palestine from Eastern Europe as part of the Second and Third Aliyah between 1904 and 1914, at the end of Ottoman rule.

Some of them had been members of the first kibbutz, Degania. After working in farming communities for a decade, they dreamt of establishing an income-sharing farming community similar to a kibbutz, but they wanted to maintain the nuclear family and household structure (kibbutzim had communal dining, and children were kept in separate housing, where they also slept).

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