Orang Asli

The Orang Asli are a heterogeneous indigenous population forming a national minority in Malaysia. They are the oldest inhabitants of Peninsular Malaysia.

As of 2017, the Orang Asli accounted for 0.7% of the population of Peninsular Malaysia. Although seldom mentioned in the country's demographics, the Orang Asli are a distinct group, alongside the Malays, Chinese, Indians, and the indigenous East Malaysians of Sabah and Sarawak. Their special status is enshrined in law. Orang Asli settlements are scattered among the mostly Malay population of the country, often in mountainous areas or the jungles of the rainforest.

While outsiders often perceive them as a single group, there are many distinctive groups and tribes, each with its own language, culture and customary land. Each group considers itself independent and different from the other communities. What mainly unites the Orang Asli is their distinctiveness from the three major ethnic groups of Peninsular Malaysia (ethnic Malays, Chinese, and Indian) and their historical sidelining in social, economic, and cultural matters. Like other indigenous peoples, Orang Asli strive to preserve their own distinctive culture and identity, which is linked by physical, economic, social, cultural, territorial, and spiritual ties to their immediate natural environment.

Prior to the official use of the term "Orang Asli" beginning in the early 1960s, the common terms for the indigenous population of Peninsular Malaysia varied. Thomas John Newbold recorded that "Malays" of Rembau in present-day Negeri Sembilan had given their local forest-dwelling hunter-gathering population the contemporary name of orang benua (Jawi: اورڠ بنوا‎) meaning "people of the soil or country". Towards the end of British colonial rule on the Malay Peninsula, there were attempts to classify these disparate groups. Residents of the southern regions often called them Jakun, and those in the northern regions called them Sakai. Later on, all indigenous groups became known as Sakai, meaning Aborigines. The term "aborigines", as an official name, appeared in the English version of the Constitution of British Malaya and the laws of the country. Past colonial rule by European and Islamic powers gave both the Malay word Sakai and the English term Aborigines pejorative connotations, hinting at the supposed backwardness and primitivism of these people. During the Malayan Emergency in the 1950s Communist rebels, seeking the support of the indigenous tribes, began referring to them as Orang Asal, meaning "native people": the adjective asal itself from Arabic: أصل, romanized: 'asl "origin". The Communists won their support, and the government, seeking to do the same, began adopting the same terminology. Thus, the new, slightly modified term "Orang Asli", carrying the same sense of "original people", was born. The term was officially used in English, where it is identical in both the singular and the plural. Despite its origin as an exonym, the term was adopted by indigenous peoples themselves.

The Orang Asli makes up one of 95 subgroups of indigenous people of Malaysia, the Orang Asal, each with their own distinct language and culture. The British colonial government classified the indigenous population of the Malay Peninsula on physiological and cultural-economic grounds upon which the Aboriginal Department (responsible for dealing with Orang Asli issues since the British Malaya government) developed their own classification of indigenous tribes based on their physical characteristics, linguistic kinship, cultural practices and geographical settlement. This divides Orang Asli into three main categories, with six ethnic subgroups each (totaling 18 ethnic subgroups).

This division does not claim to be scientific and has many shortcomings. The boundaries between the groups are not fixed, and merge into each other, and the Orang Asli themselves use names associated with their specific area or by a local term meaning 'human being'.

Semang are part of the earliest modern human migration that arrived Peninsular Malaysia 50 to 60 thousand years ago, while Senoi are part of Austroasiatic population that arrived Peninsular Malaysia 10 to 30 thousand years ago. Some earlier hypotheses pointed out the Semang and Senoi as descendants of the Hoabinhian people, Further research showed Semang shared genetic drift with ancient genomes from Hoabinhian ancestry, suggesting that they are genetically closer to the ancestors of Hoabinhian hunter-gatherers who occupied northern parts of Peninsular Malaysia during the late Pleistocene. Both groups speak Austroasiatic languages (also known as Mon-Khmer language).

The Proto-Malays, who speak Austronesian languages, migrated to the area between 2000 and 1500 BCE during the Austronesian expansion. Along with the ethnic Malays, they originated from the seaborne migration of the Austronesian peoples, ultimately from Taiwan. It is believed that Proto-Malays were the first wave of Proto-Malayo-Polynesian speakers that settled Borneo and the western Sunda Islands initially, but didn't penetrate Peninsula Malaysia due to preexisting populations of Austroasiatic speakers. Later Austronesian migrations from either western Borneo or Sumatra, settled the coastal areas of Peninsular Malaysia became the modern Malayic-speaking populations ("Deutero-Malays"). However, other authors have also concluded that there is no real distinction between Proto-Malays and Deutero-Malays, and both are descendants of a single migration event into Sumatra, Peninsular Malaysia and southern Vietnam from western Borneo, This migration diverged into the modern speakers of the Malayic and Chamic branches of the Austronesian language family.