Conservatism

Conservatism is a cultural, social, and political philosophy and ideology that seeks to promote and preserve traditional institutions, customs, and values. The central tenets of conservatism may vary in relation to the culture and civilization in which it appears. In Western culture, depending on the particular nation and the particular time period, conservatives seek to promote and preserve a range of institutions, such as the nuclear family, organized religion, the military, the nation-state, property rights, rule of law, aristocracy, and monarchy.

The 18th-century Anglo-Irish statesman Edmund Burke, who opposed the French Revolution but supported the American Revolution, is credited as one of the forefathers of conservative thought in the 1790s along with Savoyard statesman Joseph de Maistre. The first established use of the term in a political context originated in 1818 with François-René de Chateaubriand during the period of Bourbon Restoration that sought to roll back the policies of the French Revolution and establish social order.

Conservatism has varied considerably as it has adapted itself to existing traditions and national cultures. Thus, conservatives from different parts of the world, each upholding their respective traditions, may disagree on a wide range of issues. One of the three major ideologies along with liberalism and socialism, conservatism is the dominant ideology in many nations across the world, including Hungary, India, Iran, Israel, Italy, Japan, Poland, Russia, Singapore, and South Korea. Historically associated with right-wing politics, the term has been used to describe a wide range of views. Conservatism may be either libertarian or authoritarian, populist or elitist, progressive or reactionary, moderate or extreme.

Scholars have tried to define conservatism as a set of beliefs or principles. Political scientist Andrew Heywood argues that the five central beliefs of conservatism are tradition, human imperfection, organic society, authority/hierarchy, and property. Historian Russell Kirk developed five canons of conservatism in The Conservative Mind (1953):

Some political scientists, such as Samuel P. Huntington, have seen conservatism as situational. Under this definition, conservatives are seen as defending the established institutions of their time. According to Quintin Hogg, the chairman of the British Conservative Party in 1959: "Conservatism is not so much a philosophy as an attitude, a constant force, performing a timeless function in the development of a free society, and corresponding to a deep and permanent requirement of human nature itself." Conservatism is often used as a generic term to describe a "right-wing viewpoint occupying the political spectrum between [classical] liberalism and fascism".

Conservatism has been called a "philosophy of human imperfection" by political scientist Noël O'Sullivan, reflecting among its adherents a negative view of human nature and pessimism of the potential to improve it through 'utopian' schemes. Political philosopher Thomas Hobbes, the "intellectual godfather of the realist right", argued that the state of nature for humans was "poor, nasty, brutish, and short", requiring centralized authority with royal sovereignty to guarantee law and order. Political philosopher Edmund Burke, often called the father of modern conservatism, believed that human beings are steeped in original sin and that society therefore needs traditional institutions, such as an established church and a landed aristocracy, in order to function.

Despite the lack of a universal definition, certain themes can be recognized as common across conservative thought. According to philosopher Michael Oakeshott:

To be conservative […] is to prefer the familiar to the unknown, to prefer the tried to the untried, fact to mystery, the actual to the possible, the limited to the unbounded, the near to the distant, the sufficient to the superabundant, the convenient to the perfect, present laughter to utopian bliss.