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Ray Brassier

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Ray Brassier

Raymond Brassier (/brəˈsɪər/; born 22 December 1965) is a British philosopher. He is a member of the philosophy faculty at the American University of Beirut, Lebanon, known for his work in philosophical realism. He was formerly Research Fellow at the Centre for Research in Modern European Philosophy at Middlesex University, London, England.

Brassier is the author of Nihil Unbound: Enlightenment and Extinction and the translator of Alain Badiou's Saint Paul: The Foundation of Universalism and Theoretical Writings and Quentin Meillassoux's After Finitude: An Essay on the Necessity of Contingency. He first attained prominence as a leading authority on the works of François Laruelle.[citation needed]

More recently Brassier has engaged with Marxism and the work of the German-American political theorist Paul Mattick. In August 2024, it was announced that Brassier would be joining Kyung Hee University as a visiting professor in the Department of British & American Language and Culture, and in 2025 teach a masters course on Marxism and literature with the British theorist and filmmaker Jason Barker.

Brassier is of mixed French-Scottish ancestry.[citation needed]

He received a Bachelor of Arts degree from the University of North London in 1995 and Master of Arts and Doctor of Philosophy degrees from the University of Warwick in 1997 and 2001 respectively.

Along with Quentin Meillassoux, Graham Harman, and Iain Hamilton Grant, Brassier is one of the foremost philosophers of contemporary speculative realism interested in providing a robust defence of philosophical realism in the wake of the challenges posed to it by post-Kantian critical idealism, phenomenology, post-modernism, deconstruction, or, more broadly speaking, what they refer to as "correlationism". Brassier is generally credited with coining the term speculative realism, though Meillassoux had earlier used the phrase speculative materialism (French: matérialisme spéculatif) to refer to his own position.

Brassier himself, however, does not identify with the speculative realist movement, and, further, disputes that there even is such a movement, stating:

The "speculative realist movement" exists only in the imaginations of a group of bloggers promoting an agenda for which I have no sympathy whatsoever: actor–network theory spiced with pan-psychist metaphysics and morsels of process philosophy. I don't believe the internet is an appropriate medium for serious philosophical debate; nor do I believe it is acceptable to try to concoct a philosophical movement online by using blogs to exploit the misguided enthusiasm of impressionable graduate students. I agree with Deleuze's remark that ultimately the most basic task of philosophy is to impede stupidity, so I see little philosophical merit in a "movement" whose most signal achievement thus far is to have generated an online orgy of stupidity.

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