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Russian Orthodox cross
The Russian Orthodox Cross (or just the Orthodox Cross by some Russian Orthodox traditions) is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox cross has three horizontal crossbeams, with the lowest one slanted downwards. Today it is a symbol of the Russian Orthodox Church and a distinctive feature of the cultural landscape of Russia. Other names for the symbol include the Russian cross, and Slavonic or Suppedaneum cross.
The earliest cross with a slanted footstool (pointing upwards, unlike the Russian cross) was introduced in the 6th century before the break between Catholic and Orthodox churches, and was used in Byzantine frescoes, arts, and crafts. In 1551 during the canonical isolation of the Russian Orthodox Church, Ivan the Terrible, Grand Prince of Moscow, first used this cross, with the footstool tilted the other way, on the domes of churches. From this time, it started to be depicted on the Russian state coat of arms and military banners. In the second half of the 19th century, this cross was promoted by the Russian Empire in the former Grand Duchy of Lithuania as a symbol of its Russification policy.
One variant known as the Russian cross has only two horizontal crossbeams with the lower one slanted; another is the cross over crescent variant. Some Russian sources distinguish the Russian Orthodox cross from the Orthodox cross. In Unicode the symbol (☦) is denoted as Orthodox cross. The same USVA headstone emblem is called Russian Orthodox cross.
According to many sources the name of the three beam slanted cross is Russian (Orthodox) cross (Russian: русский православный крест).
Sometimes it is also called the Byzantine cross. Alternatively, "Byzantine cross" is also the name for a Latin cross with outwardly spreading ends, as it was the most common cruciform in the Byzantine Empire. Other crosses (patriarchal cross, Russian Orthodox cross, etc.) are sometimes denominated as Byzantine crosses, as they also were used in Byzantine culture.
Sometimes it is also called just Orthodox cross. At the same time the various Orthodox churches use different crosses, and any of them may be called an "Orthodox cross". Moreover, there are no crosses universally acknowledged as "Orthodox" or "Catholic": each type is a feature of local tradition. The cross has also been referred to as the "Eastern Cross", and "has a special place in Ukrainian religious life" and has been used by Ukrainian Orthodox and Byzantine Catholic churches. For example, this particular cross is dates back to Kievan Rus', and is used by Ukrainian Catholics and Orthodox Christians.
The topmost of the three crossbeams represents Pilate's inscription which in the older Greek tradition is "The King of Glory", based on John's Gospel; but in later images it represents INRI. The middle crossbeam is the main bar to which the victim's hands are fixed, while the bottom crossbeam represents the footrest which prolongs the torture. In many depictions, the side to Christ's right is higher, slanting upward toward the penitent thief St. Dismas, who was crucified on Jesus' right, but downward toward impenitent thief Gestas, who mocked Christ on the cross (Luke 23:39–43). Their names are preserved not in the Gospels, but in the apocryphal tradition. It is also a common perception that the foot-rest points up, toward Heaven, on Christ's right hand-side, and downward, to Hell, on Christ's left. The cross is often depicted in icons "of the crucifixion in historic Byzantine style".
One variation of the Russian Cross is the 'Cross over Crescent', which is sometimes accompanied by "Gabriel perched on the top of the Cross blowing his trumpet." Didier Chaudet, in the academic journal China and Eurasia Forum Quarterly, writes that an "emblem of the Orthodox Church is a cross on top on a crescent. It is said that this symbol was devised by Ivan the Terrible, after the conquest of the city of Kazan, as a symbol of the victory of Christianity over Islam through his soldiers".
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Russian Orthodox cross AI simulator
(@Russian Orthodox cross_simulator)
Russian Orthodox cross
The Russian Orthodox Cross (or just the Orthodox Cross by some Russian Orthodox traditions) is a variation of the Christian cross since the 16th century in Russia, although it bears some similarity to a cross with a bottom crossbeam slanted the other way (upwards) found since the 6th century in the Byzantine Empire. The Russian Orthodox cross has three horizontal crossbeams, with the lowest one slanted downwards. Today it is a symbol of the Russian Orthodox Church and a distinctive feature of the cultural landscape of Russia. Other names for the symbol include the Russian cross, and Slavonic or Suppedaneum cross.
The earliest cross with a slanted footstool (pointing upwards, unlike the Russian cross) was introduced in the 6th century before the break between Catholic and Orthodox churches, and was used in Byzantine frescoes, arts, and crafts. In 1551 during the canonical isolation of the Russian Orthodox Church, Ivan the Terrible, Grand Prince of Moscow, first used this cross, with the footstool tilted the other way, on the domes of churches. From this time, it started to be depicted on the Russian state coat of arms and military banners. In the second half of the 19th century, this cross was promoted by the Russian Empire in the former Grand Duchy of Lithuania as a symbol of its Russification policy.
One variant known as the Russian cross has only two horizontal crossbeams with the lower one slanted; another is the cross over crescent variant. Some Russian sources distinguish the Russian Orthodox cross from the Orthodox cross. In Unicode the symbol (☦) is denoted as Orthodox cross. The same USVA headstone emblem is called Russian Orthodox cross.
According to many sources the name of the three beam slanted cross is Russian (Orthodox) cross (Russian: русский православный крест).
Sometimes it is also called the Byzantine cross. Alternatively, "Byzantine cross" is also the name for a Latin cross with outwardly spreading ends, as it was the most common cruciform in the Byzantine Empire. Other crosses (patriarchal cross, Russian Orthodox cross, etc.) are sometimes denominated as Byzantine crosses, as they also were used in Byzantine culture.
Sometimes it is also called just Orthodox cross. At the same time the various Orthodox churches use different crosses, and any of them may be called an "Orthodox cross". Moreover, there are no crosses universally acknowledged as "Orthodox" or "Catholic": each type is a feature of local tradition. The cross has also been referred to as the "Eastern Cross", and "has a special place in Ukrainian religious life" and has been used by Ukrainian Orthodox and Byzantine Catholic churches. For example, this particular cross is dates back to Kievan Rus', and is used by Ukrainian Catholics and Orthodox Christians.
The topmost of the three crossbeams represents Pilate's inscription which in the older Greek tradition is "The King of Glory", based on John's Gospel; but in later images it represents INRI. The middle crossbeam is the main bar to which the victim's hands are fixed, while the bottom crossbeam represents the footrest which prolongs the torture. In many depictions, the side to Christ's right is higher, slanting upward toward the penitent thief St. Dismas, who was crucified on Jesus' right, but downward toward impenitent thief Gestas, who mocked Christ on the cross (Luke 23:39–43). Their names are preserved not in the Gospels, but in the apocryphal tradition. It is also a common perception that the foot-rest points up, toward Heaven, on Christ's right hand-side, and downward, to Hell, on Christ's left. The cross is often depicted in icons "of the crucifixion in historic Byzantine style".
One variation of the Russian Cross is the 'Cross over Crescent', which is sometimes accompanied by "Gabriel perched on the top of the Cross blowing his trumpet." Didier Chaudet, in the academic journal China and Eurasia Forum Quarterly, writes that an "emblem of the Orthodox Church is a cross on top on a crescent. It is said that this symbol was devised by Ivan the Terrible, after the conquest of the city of Kazan, as a symbol of the victory of Christianity over Islam through his soldiers".