Russian nationalism

Russian nationalism (Russian: Русский национализм) is a form of nationalism that promotes Russian cultural identity and unity.^{[citation needed]} Russian nationalism first rose to prominence as a Pan-Slavic enterprise during the 19th century Russian Empire, and was repressed during the early Bolshevik rule. Russian nationalism was briefly revived through the policies of Joseph Stalin during and after the Second World War, which shared many resemblances with the worldview of early Eurasianist ideologues.

The definition of Russian national identity within Russian nationalism has been characterized in different ways. One characterisation, based on ethnicity, asserts that the Russian nation is constituted by ethnic Russians, while another, the All-Russian nation, which developed in the Russian Empire, views Russians as having three sub-national groups within it, including Great Russians (those commonly identified as ethnic Russians today), Little Russians (Ukrainians), and White Russians (Belarusians). In the Eurasianist perspective, Russia is a distinctive civilization separate from both Europe and Asia, and includes ethnic non-Russians of Turkic and other Asiatic cultures.

The Russian motto "Orthodoxy, Autocracy, and Nationality" was coined by Count Sergey Uvarov and it was adopted as the official ideology by Emperor Nicholas I. Three components of Uvarov's triad were:

Many works concerning Russian history, mythology and fairy tales appeared. Operas by Nikolai Rimsky-Korsakov, Mikhail Glinka and Alexander Borodin; paintings by Viktor Vasnetsov, Ivan Bilibin and Ilya Repin; and poems by Nikolay Nekrasov, Aleksey Konstantinovich Tolstoy, among others, are considered^{[by whom?]} masterpieces of Russian romantic nationalism.

Pan-Slavism and the Slavophile movement of the 19th century, led by such figures as Aleksey Khomyakov, Sergey Aksakov, and Ivan Kireyevsky drew a line between Western Europe and Russia, emphasizing Russia as a dominant regional power as well as spiritual unity among Slavs in their Orthodox religion, of which the Russian autocratic regime was the ultimate expression. However, their movement was suppressed by Tsar Nicholas I, a law and order royalist, who surveilled and suppressed the Slavophiles. The movement was revived in the 1870s by Konstantin Leontiev and Nikolay Danilevsky.

In the beginning of 20th century, new nationalist and rightist organizations and parties emerged in Russia, such as the Russian Assembly, the Union of the Russian People, the Union of Archangel Michael ("Black Hundreds") and others.

Under the outlook of international communism that was especially strong at the time, Vladimir Lenin separated patriotism into what he defined as proletarian, socialist patriotism from bourgeois nationalism. Lenin promoted the right of all nations to self-determination and the right to unity of all workers within nations, but he also condemned chauvinism and claimed there were both justified and unjustified feelings of national pride. Lenin explicitly denounced conventional Russian nationalism as "Great Russian chauvinism", and his government sought to accommodate the country's multiple ethnic groups by creating republics and sub-republic units to provide non-Russian ethnic groups with autonomy and protection from Russian domination. Lenin also sought to balance the ethnic representation of leadership of the country by promoting non-Russian officials in the Communist Party of the Soviet Union to counter the large presence of Russians in the Party. However, even during this early period of Soviet history, the Soviet government appealed to Russian nationalism when it needed support - especially on the Soviet borderlands in the Soviet Union's early years.

Since Russian patriotism served as a legitimizing prop of old order, Bolshevik leaders were anxious to suppress its manifestations and ensure its eventual extinction. They officially discouraged Russian nationalism and remnants of Imperial patriotism, such as the wearing of military awards received before the Civil War. Some of their followers disagreed; in non-Russian territories, Bolshevik power was often regarded as renewed Russian imperialism during 1919 to 1921. In 1922, the Soviet Union was formed with its members combined, but Russia was the largest and most populous member. After 1923, following Lenin's ideas, a policy of korenizatsiya, which provided government support for non-Russian culture and languages within the non-Russian republics, was adopted. However, this policy was not strictly enforced due to domination of Russians in Soviet Union. This domination had been formally criticized in the tsarist empire by Lenin and others as Great Russian chauvinism. Thomas Winderl wrote "The USSR became in a certain sense more a prison-house of nations than the old Empire had ever been. [...] The Russian-dominated center established an inequitable relationship with the ethnic groups it voluntarily helped to construct." Various scholars focused on the nationalist features that already existed during the Leninist period. Korenizatsiya's multinational construction weakened during Stalin's rule. Stalin's policies established a clear shift to Russian nationalism, starting from the idea that Russians were "first among equals" in the Soviet Union, escalating through the "nationalities deportations". According to scholar Jon K. Chang, the Bolsheviks "never made a clean break from Tsarist-era nationalist, populist and primordialist beliefs". Russian historian Andrei Savin stated that Stalin's policy shifted away from internationalism towards National Bolshevism in the 1930s. In a marked change from elimination of the class enemies, the nationality-based repressions declared entire ethnicities counter-revolutionary enemies, although "class dogmas" declaring targeted nationalities to be ideologically opposed to the Soviets were usually added.