Community hub
0 subscribers8 pages, 0 posts
Recent from talks
All channels
Be the first to start a discussion here.
Be the first to start a discussion here.
Be the first to start a discussion here.
Be the first to start a discussion here.
Contribute something
Welcome to the community hub built to collect knowledge and have discussions related to Sea Mither.
Nothing was collected or created yet.
Sea Mither
View on Wikipediafrom Wikipedia
Sea Mither, or Mither of the Sea, is a mythical being of Orcadian folklore that lives in the sea during summer, when she confines the demonic nuckelavee to the ocean depths. Each spring she battles with her arch-enemy Teran, another spirit of Orcadian legend capable of causing severe winter storms, to gain control of the seas and the weather. Eventually Sea Mither overcomes Teran and sends him to the depths of the ocean, but the effort of keeping him confined there along with her other benevolent labours during the summer exhaust her, until in the autumn Teran takes advantage of her weakness to wrest control from her once again.
Stories of the Sea Mither and Teran are among Orkney's oldest legends, perhaps invented to explain the vagaries of weather and other naturally occurring events. In Shetland, fishermen petition Sea Mither to afford them protection from the Devil.
Etymology
[edit]Mither is defined in the Dictionary of the Older Scottish Tongue as the Scots variant of "mother",[1] which may particularly reflect oral Orcadian use.[2] The name of her opponent, Teran, is local Orkney dialect meaning "furious anger",[3] and may be a derivative of tyrren, Norse for "angry".[2]
Folk beliefs
[edit]Description and common attributes
[edit]Sea Mither is a spirit of summer days that quells the turbulent sea waters around the northern isles of Scotland.[4] Shetland islanders, particularly fishermen, seek her protection from the Devil.[5] Control of the seas is maintained by Teran, the spirit of winter, until Sea Mither arrives around the time of the vernal equinox in mid-March.[3] Both spirits are invisible to humans.[6] Teran is her arch-enemy and the pair fight bitterly, often for weeks as she tries to gain control.[3] Their arguments cause gale-force winds and heavy tumultuous seas as she tries to wrest control from him.[3] Teran's screeches are carried by the howling gales as the two spirits try to oust each other.[4] The period of the spring combat between the pair is termed the "Vore tullye" or the "spring struggle".[3] Eventually Sea Mither overcomes Teran, relegating him to the depths of the ocean;[7] inclement summer weather is caused by Teran's attempts to escape.[7]
During summer months the Sea Mither also keeps the demonic nuckelavee creature confined,[8] and undertakes benevolent labours: she empowers aquatic creatures with the ability to reproduce;[6] warms and calms the seas;[4] and instils a softer song-like quality to the gentle summer breeze.[6] According to folklorist and Orkney resident Walter Traill Dennison, during Sea Mither's reign in summer the conditions reported by islanders may have "tempted one to believe that the Orkney archipelago had become the islands of the blessed."[6] But the continual work she undertakes to keep everything calm and the strain of maintaining control over Teran gradually tires her.[6]
As autumn approaches, Teran takes advantage of Sea Mither's exhaustion to break free, and conflict between the two starts again.[6] The power struggles cause the weather to change with darkening skies and howling winds.[7] This time, Teran triumphs in the conflict termed the "Gore vellye".[6][a] Control of the ocean and weather is returned to Teran and Sea Mither is forced to leave.[7] Teran possesses a malevolent grip on the seas, creating turbulent storms, freezing the seas, and causing aquatic creatures to refrain from reproducing; the status of the nuckelavee's activity is unknown during Teran's reign. No details are given as to where she spends the winter, but during the storms caused by Teran the fishermen were consoled that Sea Mither would return refreshed and powerful in the spring, to again oust Teran from his grip over the seas.[9]
Origins
[edit]Orcadian tales were strongly influenced by Scandinavian mythology with a blending of traditional Celtic stories.[10] Folklorist and writer Ernest Marwick describes the Sea Mither and Teran as "pure personifications of nature."[4] Several ancient myths were based upon the natural elements of the turbulent and ever changing sea surrounding Orkney,[11] but the stories of the two spirits are among the oldest legends on the islands.[4] People had to be able to explain the vagaries of weather and other natural life cycles without the benefit of science; Traill Dennison hypothesises that this is why "the imagination of some half savage" may have formed the foundations of the myth.[3]
References
[edit]Notes
[edit]Citations
[edit]- ^ "mither, n", Dictionary of the Scots Language (online ed.), retrieved 29 July 2014
- ^ a b "The Mither o' the Sea", Orkneyjar.com, archived from the original on 7 October 2014, retrieved 29 July 2014
- ^ a b c d e f Traill Dennison (1890), p. 70
- ^ a b c d e Marwick (2000), p. 19
- ^ Marwick (2000), p. 23
- ^ a b c d e f g h Traill Dennison (1890), p. 71
- ^ a b c d e Marwick (2000), p. 20
- ^ Traill Dennison (1891), p. 131
- ^ Marwick (2000), p. 71
- ^ Muir (2014), p. 10
- ^ "The Sea in Orkney Folklore", archived from the original on 10 June 2014, retrieved 31 July 2014
Bibliography
[edit]- Marwick, Ernest W. (2000) [1975], The Folklore of Orkney and Shetland, Birlinn, ISBN 978-1-84158-048-7
- Muir, Tom (2014), Orkney Folk Tales, History Press, ISBN 978-0-7509-5533-1
- Traill Dennison, Walter (1890), "Orkney Folklore, Sea Myths", The Scottish Antiquary, or, Northern Notes and Queries, 5 (18), Edinburgh University Press: 68–71, JSTOR 25516326
- Traill Dennison, Walter (1891), "Orkney Folklore, Sea Myths", The Scottish Antiquary, or, Northern Notes and Queries, 5 (19), Edinburgh University Press: 130–133, JSTOR 25516359
Sea Mither
View on Grokipediafrom Grokipedia
Etymology and Terminology
Name Origins
The term "Mither" serves as a Scots variant of the English word "mother," commonly employed in Northern Isles dialects such as those of Orkney to evoke a nurturing female figure.[4] This form derives from Old English mōdor, which traces back through Proto-Germanic mōdēr to the Proto-Indo-European root méh₂tēr, signifying a female parent or caregiver.[5] In Orcadian usage, "mither" retains this maternal connotation, often appearing in folklore to denote protective, life-giving entities, as seen in regional expressions from the 18th to 20th centuries.[4] "Sea Mither," therefore, directly translates to "Mother of the Sea," underscoring her depiction as a benevolent, maternal guardian of oceanic domains in Orcadian tradition.[6] This nomenclature highlights her symbolic role in fostering sea life and calming waters, aligning with the dialect's emphasis on familial protection over maritime perils.[7] The name "Sea Mither" first gained documented prominence in 19th-century folklore compilations, particularly through the efforts of Orcadian folklorist Walter Traill Dennison, who preserved oral tales from Sanday and surrounding islands in works such as his articles on sea myths.[8] Dennison's collections, later compiled in Orkney Folklore & Sea Legends (1995 edition), attest to the term's rootedness in local storytelling, where it embodied seasonal renewal tied to the sea's rhythms.Related Dialect Terms
In the Orkney dialect, the name of Sea Mither's adversary is rendered as Teran, signifying "furious anger" and embodying the tempestuous force of winter storms.[9] This term highlights the mythological opposition between seasonal powers in Orcadian folklore, where Teran represents destructive rage against Sea Mither's nurturing influence.[9] In Shetland Norn dialect, the vernal conflict between Sea Mither and Teran is known as vore tullye, translating to "spring struggle," while the autumnal clash is termed gore vellye, or "autumn struggle."[9] These phrases capture the turbulent seasonal transitions observed in the Northern Isles, with vore tullye denoting the battle around the vernal equinox and gore vellye the harvest-disrupting turmoil later in the year.[9] Dialectal records from the late 19th century, compiled by folklorist W. Traill Dennison, preserve these terms as integral to the shared mythology of Orkney and Shetland.[9] Dialect variations between Orcadian and Shetlandic forms reflect the islands' linguistic divergence, influenced by Scots and lingering Norn elements; in Shetland speech, Sea Mither is often voiced as Sea Midder, adapting the maternal descriptor to local phonetics.[10] This phonetic shift underscores the regional adaptability of the myth while maintaining its core themes of seasonal renewal.Description and Attributes
Physical Depiction
The Sea Mither is traditionally portrayed in Orcadian folklore as an immense yet invisible female spirit, embodying the maternal essence of the summer sea. Collected oral accounts emphasize her ethereal nature, unbound by a tangible human form, as she is never visible to mortal eyes and exists primarily as a supernatural force residing in the ocean depths during the warmer months. This benevolent entity is described as a great and benign being, whose presence infuses vitality into all sea life, fostering calm and abundance while her unseen movements agitate and then soothe the waves. Folklorist Walter Traill Dennison, drawing from 19th-century Orkney traditions, highlights her as a personification of seasonal harmony, imagined in maternal terms without physical attributes like defined features or apparel, underscoring her symbolic rather than corporeal depiction. Due to the reliance on verbal transmissions among islanders, no visual artwork or illustrations of the Sea Mither survive from historical records, leaving her portrayal vivid yet abstract in the collective imagination of fishermen and coastal communities.Symbolic Role
In Northern Isles folklore, the Sea Mither serves as a profound symbolic figure, personifying the invigorating forces of spring and summer that foster growth, fertility, and maritime abundance, in direct opposition to the destructive chaos associated with winter. As the bringer of warmth and life to the seas, she embodies renewal and the seasonal resurgence of vitality, enabling the proliferation of aquatic life and the bounty of the ocean during her dominion.[1] This representation underscores her role in the cosmological balance of nature, where summer's benevolence counters the harsh, turbulent elements of the colder months. Acting as a maternal protector, the Sea Mither safeguards sea life by empowering reproduction and sustaining ecosystems, while also benefiting human endeavors through the provision of calm waters that facilitate safe navigation and abundant fishing yields. Her influence transforms the stormy seas into serene realms teeming with resources, symbolizing nurture and provision for island communities reliant on the ocean. Folklorist Ernest Marwick highlighted this protective essence, portraying her alongside complementary figures as "pure personifications of nature" that reflect the harmonious yet cyclical interplay of environmental forces.[11] The Sea Mither's symbolism is deeply intertwined with the natural cycles of the seasons, illustrating the eternal rhythm of decay and rebirth in Orcadian and Shetlandic cosmology. Through her, folk traditions articulate the dependence of maritime prosperity on these cycles, emphasizing renewal as a recurring triumph of life-affirming energies over adversity.[1]Mythical Narrative
Spring Battle with Teran
In Orcadian folklore, the Sea Mither emerges from the depths of the ocean around the vernal equinox in mid-March, rising to confront her adversary Teran, the spirit whose raging presence on the sea surface has perpetuated the fierce winter storms of the preceding months.[12] This annual emergence marks the onset of the Vore tullye, or spring struggle, a pivotal conflict symbolizing the transition from winter's fury to summer's renewal.[13] Teran, whose name derives from an old Orkney dialect term for "anger" or "rage," embodies the destructive forces of the cold season, his turmoil manifesting in the relentless gales and turbulent waters that challenge coastal communities.[7] The ensuing battle is depicted as an intense and prolonged confrontation lasting several weeks, during which the seas become a chaotic arena of roaring winds, towering waves, and violent upheavals that mirror the spirits' clash.[12] According to accounts preserved by Orcadian folklorist Walter Traill Dennison, the Sea Mither ultimately overpowers Teran, binding him in the underwater depths to subdue his wrath. This victory establishes her temporary reign over the waters, calming the storms and allowing marine life to flourish, thereby heralding the end of winter and the arrival of milder conditions essential for fishing and agriculture in the Northern Isles.[13] Variants of this narrative appear in Shetland folklore, where the Sea Mither—sometimes referred to as the Sea Midder—similarly rises in spring to subdue the winter spirit in a battle of elemental forces, though local tellings emphasize her protective role for islanders during the equinoctial tempests.[14] These tales, rooted in pre-Christian oral traditions and documented by 19th-century collectors like Dennison, underscore the Sea Mither's symbolic dominance as a benevolent force that restores seasonal balance through her triumph.[12]Summer Reign and Autumn Struggle
During the summer months, following her victory in the spring battle, the Sea Mither asserts control over the seas, fostering calm waters and promoting the abundance of marine life.[15] Under her influence, the oceans become smooth and safe for navigation, allowing fish populations to thrive and ensuring fertility across aquatic ecosystems, which supports the livelihoods of fishermen in the Northern Isles.[13] This period of benevolence reflects her role as a protective maternal figure, maintaining equilibrium through constant vigilance against underlying chaos.[16] As autumn progresses toward the equinox, the Sea Mither gradually weakens from the exhaustive demands of sustaining serene conditions, guarding her bound adversary Teran, and nurturing sea life.[15] Seizing this vulnerability, Teran breaks free around the autumnal equinox, initiating a fierce confrontation known as the Gore Vellye, or "autumn tumult," marked by violent storms and turbulent seas.[13] In this struggle, Teran overpowers the fatigued Sea Mither, compelling her retreat to the ocean depths where she remains until the following spring, thereby restoring winter's dominion and unleashing relentless gales.[16] This cyclical reversal at the autumn equinox accounts for the intense equinoctial gales observed in the region, symbolizing the precarious balance of natural forces.[17] In Shetland folklore traditions, particular emphasis is placed on the Sea Mither's profound exhaustion from her summer exertions, which directly precipitates Teran's resurgence and the onset of harsh winter weather.[15]Cultural Connections
Link to Nuckelavee
In Orcadian folklore, the nuckelavee is depicted as a grotesque, skinless sea demon resembling a centaur-like fusion of horse and rider, with pulsating raw flesh, a single fiery eye in the horse's head, and a breath that spreads pestilence, wilting crops and sickening humans and animals alike.[18] This monstrous entity, known as the "Devil of the Sea," emerges from the ocean to ravage the land, embodying chaos and destruction in the Northern Isles' traditions.[18] The Sea Mither fulfills a vital protective function by binding the nuckelavee to the ocean depths throughout the summer, using her supernatural powers as restraints to prevent its ascent and subsequent incursions onto shore.[18] This confinement serves as her secondary duty within the mythological framework, supplementing her primary seasonal battle against the winter spirit Teran by maintaining equilibrium in the natural world during warmer months.[18] As autumn progresses and the Sea Mither weakens from her exertions, these bonds loosen, granting the nuckelavee temporary release to prowl the islands and unleash calamity until her renewed strength in spring restores the cycle.[18] This dynamic is a distinctive element of Orkney lore, with minimal parallels in Shetland variants where the nuckelavee-like creature, often termed a nuggle, operates independently without such seasonal oversight by a maternal sea figure.Fishermen's Beliefs
In Shetland and Orkney, fishermen regarded the Sea Mither as a benevolent guardian of the seas, petitioning her for protection against the Devil and violent storms that threatened their lives and livelihoods.[7] She was invoked to ensure calm waters and safety during voyages, particularly in summer when her dominion was believed to prevail, warding off maritime perils and fostering conditions for successful fishing.[7] During summer expeditions, fishermen offered prayers or invocations to the Sea Mither, trusting that her presence would secure safe passage, abundant catches, and prosperity from the sea's bounty.[2] This practice reflected a deep-seated reliance on her as a counterforce to destructive elements, briefly referencing her role in calming turbulent seas amid seasonal shifts.[7] These beliefs endured into the 20th century, preserved through oral histories collected by folklorists like Ernest W. Marwick, which contrasted the Sea Mither's protective summer influence with Teran's disruptive winter storms, which fishermen dreaded for endangering their seasonal routines.[11]Historical Origins
Pre-Christian Influences
The legend of the Sea Mither exhibits strong ties to Norse pagan traditions, stemming from the Viking settlement and rule of the Orkney Islands from the late 8th century until the late 15th century. During this period, the islands formed part of the Norse earldom, and local folklore absorbed elements of Scandinavian mythology, particularly those concerning the sea as a realm of both nurture and peril. The figure of Sea Mither, as a maternal entity embodying summer's vitality and control over marine life, parallels broader maternal sea figures in Scandinavian lore, where the ocean was personified through deities associated with fertility and seasonal renewal.[1] Linguistic evidence underscores these Norse roots, with "Mither" deriving from the Old Norse term móðir (mother), preserved in the Norn dialect—a Norse-derived language spoken in Orkney until the 18th century. This dialect facilitated the oral transmission of pre-Christian tales, including those of sea spirits, predating the islands' full cultural integration into Lowland Scottish traditions following the 1468 pawnship to Scotland. The antagonist Teran, representing winter's fury, draws from the Orkney dialect term for "furious anger," likely influenced by Norse terms related to anger or fury, highlighting how Norse linguistic and mythic frameworks shaped the narrative of seasonal conflict.[19] Celtic influences appear in the motif of seasonal battles, echoing nature spirits in Irish and Welsh traditions where fertility deities engage in annual struggles symbolizing the cycle of growth and decay. These elements may stem from pre-Norse Pictish substrates or later Gaelic interactions in the Northern Isles, blending with Norse motifs to form hybrid lore centered on the sea's life-giving role, as discussed in Ernest Marwick's The Folklore of Orkney and Shetland (1975). Scholars identify Sea Mither as among the oldest figures in Orkney legends, preserved through oral traditions in the Norn language that likely predate 16th-century Scottish dominance.[1][20]Evolution in Northern Isles Lore
The myth of the Sea Mither was primarily transmitted through oral traditions in the Northern Isles during the medieval period, preserved in the Norn language—a Norse-derived dialect spoken in Orkney and Shetland until the late 18th century.[21] These stories, rooted in seafaring communities' explanations of seasonal weather patterns, evolved following the annexation of Orkney in 1468 and Shetland in 1472 to the Scottish crown as part of a royal dowry, which introduced Scots linguistic and cultural influences that gradually blended with the Norse heritage.[22] Regional variations emerged distinctly: in Orkney, narratives centered on the Sea Mither's summer confinement of the demonic nuckelavee to calm the seas, reflecting local fears of this skinless sea monster, while Shetland variants emphasized her protective role against the Devil, adapting to island-specific beliefs in demonic sea perils.[7][2] By the 19th century, as Norn faded and Scots dialects dominated amid broader cultural shifts like enclosure and industrialization, folklorists began documenting these tales to preserve them. Walter Traill Dennison, an Orcadian antiquarian, recorded the Sea Mither myth in a series of articles for The Scottish Antiquary, culminating in his 1891 piece "Orkney Folklore: Sea Myths," which captured the full seasonal battle narrative from oral sources on Sanday island.[7] Other collectors, such as those contributing to early folklore societies, noted minor Christian overlays in some retellings, portraying the Sea Mither as a saint-like guardian of fishermen, aligning her benevolence with providential themes in Presbyterian-influenced communities.[23] These efforts preserved variants amid declining oral practice, though Shetland-specific protections against the Devil received less emphasis in Orcadian-focused collections. In the 20th century, active belief in the Sea Mither waned due to modernization, secular education, and population shifts in the Isles, reducing her presence in daily fisherman's lore. However, cultural revival emerged through academic studies and heritage initiatives; for instance, Tom Muir's 1995 compilation Orkney Folklore and Sea Legends republished Dennison's works, highlighting incomplete documentation of Shetland variants and extended battle details in earlier accounts.[24] Contemporary cultural programs, such as Shetland's winter storytelling festivals, have since reinvigorated interest, emphasizing her as a symbol of ecological balance in regional identity.[14]References
- https://en.wikisource.org/wiki/An_Etymological_Dictionary_of_the_Norn_Language_in_Shetland/Introduction/I