Volga Finns

The Volga Finns are a historical group of peoples living in the vicinity of the Volga, who speak Uralic languages. Their modern representatives are the Mari people, the Erzya and the Moksha (commonly grouped together as Mordvins) as well as speakers of the extinct Merya, Muromian and Meshchera languages.

The modern representatives of Volga Finns live in the basins of the Sura and Moksha rivers, as well as (in smaller numbers) in the interfluve between the Volga and the Belaya rivers. The Mari language has two dialects, the Meadow Mari and the Hill Mari.

Traditionally the Mari and the Mordvinic languages (Erzya and Moksha) were considered to form a Volga-Finnic or Volgaic group within the Uralic language family, accepted by linguists like Robert Austerlitz (1968), Aurélien Sauvageot & Karl Heinrich Menges (1973) and Harald Haarmann (1974), but rejected by others like Björn Collinder (1965) and Robert Thomas Harms (1974). This grouping has also been criticized by Salminen (2002), who suggests it may be simply a geographic, not a phylogenetic, group.

The Mari or Cheremis (Russian: черемисы, romanized: cheremisy; Tatar: Çirmeş) have traditionally lived along the Volga and Kama rivers in Russia. The majority of Maris today live in the Mari El Republic, with significant populations in the Tatarstan and Bashkortostan republics. The Mari people consists of three different groups: the Meadow Mari, who live along the left bank of the Volga, the Mountain Mari, who live along the right bank of the Volga, and Eastern Mari, who live in the Bashkortostan republic. In the 2002 Russian census, 604,298 people identified themselves as "Mari," with 18,515 of those specifying that they were Mountain Mari and 56,119 as Eastern Mari. Almost 60% of Mari lived in rural areas.

The Merya people (Russian: меря, merya; also Merä) inhabited a territory corresponding roughly to the present-day area of the Golden Ring or Zalesye regions of Russia, including the modern-day Moscow, Yaroslavl, Kostroma, Ivanovo, and Vladimir oblasts. In the modern Vepsian language, the word meri means 'sea'. It is likely that they were peacefully assimilated by the East Slavs after their territory became incorporated into Rus' in the 10th century.

In the 6th century Jordanes mentioned them briefly (as Merens); later the Primary Chronicle described them in more detail. Soviet archaeologists believed that the capital of the Merya was Sarskoe Gorodishche near the bank of the Nero Lake to the south of Rostov. The annalists also mention the Merya people in connection with some notable events: in 859 they were taxed by the Vikings, and in 862 they took part in the battle against them. In 882 they accompanied Oleg to Kiev, where he established his power, and in 907 they were among the participants in Oleg's Byzantine campaign. In 1235, the Friar Julian sets out to visit the Hungarians who remain in the east. In his second travelogue, he mentions that the Tatars have conquered a country called Merovia.

One hypothesis classifies the Merya as a western branch of the Mari people rather than as a separate tribe. Their ethnonyms are basically identical, Merya being a Russian transcription of the Mari self-designation, Мäрӹ (Märӛ).

The unattested Merya language is traditionally assumed to have been a member of the Volga-Finnic group. This view has been challenged: Eugene Helimski supposes that the Merya language was closer to the "northwest" group of Finno-Ugric (Balto-Finnic and Sami), and Gábor Bereczki supposes that the Merya language was a part of the Balto-Finnic group.