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Yuan Keding
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Yuan Keding (Chinese: 袁克定; pinyin: Yuán Kèdìng; 20 December 1878 - 1958) courtesy name Yuntai (Chinese: 雲台) was the eldest son of Yuan Shikai and his first wife Yu. In 1915 when his father Yuan Shikai proclaimed himself Hongxian Emperor of the Empire of China, Yuan became crown prince as the Prince Yuntai. Yuan Kewen was his younger brother.

Key Information

Yuan Keding was born in 1878 in Xiangcheng. In his childhood, Yuan followed his father to many places when he served in various positions in the Qing dynasty.[1] He studied in Germany and spoke fluent German and English. At the end of the Qing dynasty, he served as a low-ranking official in the government. After the Xinhai Revolution, under the instruction of his father, Yuan became a close friend of Wang Jingwei. According to the History of Xinhai Revolution, Yuan and Wang swore to be "brothers of different surnames" in front of Yuan Shikai.

After the death of his father, Yuan lived reclusively in the German concession in Tianjin. In 1935, he moved to Baochao Lane (寶鈔衚衕) in Beijing. In 1937, he again relocated to Qinghuaxuan Villa in the Summer Palace. During the Sino-Japanese War, after the fall of Northern China, the Japanese army officer Kenji Doihara asked Yuan to join the Japanese puppet regimes, hoping to use his identity to exert some influence on the old Beiyang Ministry. Yuan refused to cooperate with the Imperial Japanese Army, as he did not wish to be seen as a traitor and his life became impoverished.

In 1948, due to poverty, Yuan turned to his cousin, Zhang Boju (張伯駒), and moved into Tsinghua Garden at Tsinghua University. Thanks to the help of Zhang Shizhao, after 1949, Yuan became a fellow of the Central Research Institute of Culture and History, and thus had a steady income.

Personal life

[edit]

Yuan had three children. His son Yuan Jiarong studied in the United States and majored in geology at Columbia University.

In 1958, Yuan died of illness in Beijing, China.[2] Yuan was also an artist.[3]

References

[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Yuan Keding

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from Grokipedia
Yuan Keding (袁克定; 1878–1958) was the eldest son of , the military strongman who became the first official president of the Republic of China, and his first wife, Lady Yu. As a politician, he actively advocated for his father's short-lived bid to restore as the Hongxian Emperor in 1915–1916, positioning himself as the designated during that period. Following 's death in 1916, Yuan Keding managed family affairs while avoiding further political involvement, though the family's wealth dissipated under his oversight, leading to his own impoverished later years in . Known also as a calligrapher and painter, his legacy remains tied primarily to the failed imperial restoration that contributed to his father's downfall and the republic's instability.

Early Life and Family

Birth and Upbringing

Yuan Keding was born on December 20, 1878, in Xiangcheng, Province, to and his principal wife, . As the sole son born to his father's original spouse amid a household that would include sixteen children from nine concubines, Keding held a privileged status as the family's eldest legitimate heir from birth. His early years were marked by frequent relocations, as he accompanied —then rising through military and provincial roles—across postings in regions including and . This peripatetic existence immersed him in the practicalities of official service and from a young age, shaping an upbringing centered on familial and preparation for administrative duties. By late Qing, he received hereditary appointment as a candidate daoyuan, reflecting his father's influence in securing early official sinecures.

Family Dynamics and Relation to Yuan Shikai

Yuan Keding was the eldest son of , born in 1878 to his principal wife, , who enjoyed elevated status within the household partly due to bearing the . As the firstborn in a sprawling —comprising one wife and nine concubines who collectively produced 17 sons and 15 daughters—Keding occupied a privileged yet scrutinized position, expected to embody and uphold the patriarch's authority. Yuan Shikai enforced strict discipline across the household, rotating attention among concubines for equity and maintaining separate quarters for each to minimize overt conflicts, though underlying tensions persisted amid frequent relocations tied to his military career. Yuan Shikai's relationship with Keding reflected a blend of paternal investment and control; he personally oversaw the education of his sons, including Keding, in modern disciplines such as English and mathematics, while curtailing their personal freedoms to instill obedience and prepare them for public roles. This authoritarian dynamic positioned Keding as the designated successor and family manager after Shikai's death in 1916, underscoring his central role in sustaining the clan's cohesion amid political upheavals. Keding reciprocated by actively supporting his father's political maneuvers, including efforts toward imperial restoration, which aligned with his own aspirations as heir. Sibling dynamics revealed fissures, particularly between Keding and his younger brother , the second son born to a concubine; while Keding championed monarchical ambitions, Kewen pursued extravagant, literary pursuits and harbored reservations about such restorations, contributing to familial strains documented in archival accounts. navigated these without overt favoritism, prioritizing collective utility for alliances—such as arranging Keding's marriage to the daughter of official Wu Dacheng—over personal affinities, though the household's hierarchical structure often amplified competitive undercurrents among the sons.

Education and Formative Experiences

Domestic and Military Training

Yuan Keding, the eldest son of and his principal wife , was born on October 4, 1878, in Xiangcheng, Province. From an early age, he accompanied his father during frequent relocations tied to Yuan Shikai's postings, which exposed him to diverse administrative and military settings across regions like and . This peripatetic upbringing instilled adaptability and familiarity with official life, though the family maintained a structured, urban household emphasizing hierarchical order. Domestic education occurred within a established by at the family residence, where Keding studied modern subjects including English and under instructors specifically hired for Western curricula. This deviated from purely traditional Confucian tutoring, reflecting 's pragmatic blend of classical values and contemporary skills to prepare heirs for and modernization efforts. The household regime, strictly enforced by amid his polygamous family of over thirty children, prioritized discipline, moral uprightness, and utility to society, positioning Keding as a favored successor from childhood. Military training in Keding's formative years centered on indirect exposure rather than formal enlistment, shaped by his father's command of the and reforms introducing Western-style drilling, weaponry, and organization starting in 1895. As expanded this force into China's premier modern military—emphasizing physical regimen, marksmanship, and tactical maneuvers—Keding observed and absorbed these innovations firsthand, fostering an early orientation toward martial professionalism without documented independent drills or commissions prior to overseas study. This foundational immersion aligned with 's vision of militarized loyalty, evident in the army's role suppressing unrest and bolstering central authority.

Studies in Europe and Pro-Western Orientation

Yuan Keding was sent to to study foreign languages, European culture, and military affairs shortly after the Qing dynasty's abolition of the traditional examination system in 1905, as part of Yuan Shikai's deliberate shift toward Western-style for his sons over Confucian . This education emphasized practical modernization, aligning with broader late-Qing efforts to adopt models for military and administrative reform amid foreign pressures. While specific enrollment dates and institutions remain undocumented in primary accounts, Keding's training occurred during his early adulthood, building on his prior domestic military preparation under his father's influence. Through these studies, Keding acquired fluency in German, enabling direct access to European texts and doctrines, and developed proficiency in English, which broadened his exposure to Anglo-American political thought. His time in Germany reportedly included personal interactions with Kaiser Wilhelm II, underscoring elite-level connections that reinforced admiration for Prussian organizational efficiency and as potential templates for Chinese . This European immersion cultivated Keding's pro-Western orientation, evident in his preference for residing in Tianjin's German concession and his later advocacy for imperial restoration modeled on European lines rather than republican experimentation. Unlike traditionalist factions within the Qing court, Keding viewed Western systems—particularly Germany's blend of and modernity—as viable for stabilizing against revolutionary chaos, a perspective that contrasted with the anti-foreign sentiments fueling the uprisings. His orientation prioritized empirical adoption of foreign techniques for national strength, reflecting causal influences from direct exposure over ideological abstraction.

Military and Political Career

Entry into Beiyang Army

Yuan Keding's involvement with the stemmed from his position as the eldest son of its founder and commander, , whom he accompanied from childhood during postings in and provinces where military training and administration were centered. In 1901, coinciding with 's appointment as Viceroy of Beiyang and of , he obtained a civil daoyuan () title for Yuan Keding through purchase, providing initial administrative entree into the Beiyang apparatus amid the army's expansion at Xiaozhan near . Following the on October 10, 1911, tasked Yuan Keding with traveling to to engage revolutionary leader in peace talks, leveraging the Beiyang Army's battlefield advantages to facilitate negotiations that elevated to provisional presidency in 1912. This mission represented Yuan Keding's earliest documented operational role interfacing with Beiyang military strategy, though it was diplomatic rather than command-oriented, reflecting his limited frontline experience despite familial proximity. By 1913–1914, Yuan Keding held no substantive command within the Beiyang Army's core divisions, whose officers—trained under Yuan Shikai's early reforms and loyal to intermediaries like Duan Qirui and Feng Guozhang—viewed him as lacking competence and rapport. To rectify this and cultivate personal influence, after Yuan Shikai's suppression of the Second Revolution in July 1913, Yuan Keding, on October 23, 1914, spearheaded the formation of the Beiyang Model Regiment as a parallel unit outside established Beiyang towns, directly subordinate to the Ministry of the Army. The regiment emphasized elite recruitment: soldiers aged 22–26 with prior combat service, selected for physical robustness and ideological fidelity to Yuan family rule, aiming to bypass entrenched Beiyang hierarchies but ultimately failing to garner broad allegiance due to perceptions of nepotism and Yuan Keding's personal shortcomings.

Administrative Roles During Yuan Shikai's Presidency

During 's presidency from 1912 to 1916, Yuan Keding held several administrative and advisory positions, primarily leveraging his familial connection to secure influence in economic, diplomatic, and military spheres. In May 1912, shortly after assumed the presidency, Yuan Keding was appointed Supervisor-General of the Kaulun Coal Mines General Bureau (开滦矿务总局督办), a key state-controlled entity managing production in northern , and subsequently took on the concurrent role of chairman. This position placed him in oversight of industrial operations critical to the early Republican economy, though his tenure reflected nepotistic appointments rather than demonstrated expertise in administration. Concurrently in 1912, Yuan Keding served as an advisor to the in the government, advising on diplomatic matters amid China's fragile post-revolutionary . His advisory role was limited and informal, focused on supporting his father's consolidation of power against provincial warlords and foreign pressures, but lacked substantive policy impact documented in official records. By 1914, following Yuan Shikai's suppression of the Second Revolution, Yuan Keding sought to build independent military leverage outside the by organizing the Capital Model Regiment (京师模范团), an elite unit intended as a presidential guard force. In April 1915, he was formally appointed commander of its second iteration, succeeding his father who had led the first. This command, numbering several thousand troops, represented Yuan Keding's bid for personal authority and aligned with his growing advocacy for monarchical restoration, though the regiment's effectiveness was undermined by internal rivalries, including tensions with Beiyang leader . These roles collectively underscored Yuan Keding's reliance on paternal patronage amid the presidency's authoritarian drift, with limited evidence of autonomous achievements.

Role in the Empire of China

Advocacy for Monarchical Restoration


Yuan Keding emerged as a leading advocate for restoring monarchy in China during 1915, urging his father to transition from presidency to emperorship to secure long-term stability and familial succession. Influenced by his studies in , where he had met Kaiser Wilhelm II and adopted admiration for constitutional monarchies, Keding viewed as ill-suited to 's conditions, arguing instead for a strong hereditary rule backed by military power.
As part of a pro-monarchy faction including politicians and foreign advisors, Keding collaborated closely with constitutional scholar Frank J. Goodnow, selectively emphasizing Goodnow's writings that supported centralized authority while downplaying reservations about monarchical suitability. This effort contributed to orchestrated campaigns fabricating provincial and elite endorsements, such as petitions from 27 provinces and the National Representative Assembly's unanimous vote on November 20, 1915, favoring 's enthronement.
Keding's advocacy directly facilitated the proclamation of the Empire of on December 12, 1915, under the Hongxian era, with himself named as Prince Yuntai. His role extended to influencing media narratives, including efforts to portray international support, though these maneuvers ultimately fueled opposition from republicans and provincial warlords, leading to the monarchy's abandonment by March 22, 1916.

Designation as Crown Prince and Key Events of 1915-1916

Yuan Keding was formally designated as the , titled Prince Yuntai (雲台親王), immediately following his father Yuan Shikai's acceptance of the imperial throne on December 12, 1915. This designation positioned him as the to the newly proclaimed Hongxian Emperor, with the empire's era name signifying "constitutional abundance" and intended to blend rule with limited parliamentary elements. The move came after months of orchestrated petitions and assemblies, including a representative body that endorsed on November 20, 1915, amid Yuan Shikai's consolidation of power post the suppression of republican revolutionaries. Yuan Keding actively advocated for the restoration, influencing his father's decision through persistent lobbying and efforts to manufacture public and international support, such as forging articles in the Shuntian Times newspaper to simulate Japanese endorsement of the . His pro-monarchical stance contrasted with opposition from siblings like and reflected his European-influenced vision of a modernized imperial system. However, the proclamation sparked immediate resistance; by late December 1915, province under declared independence and launched the National Protection War against the imperial regime, triggering defections across southern provinces. Throughout early 1916, Yuan Keding remained involved in imperial affairs, but mounting provincial rebellions and diplomatic isolation eroded the regime's viability. Foreign powers, including and Britain, withdrew recognition, exacerbating financial strains. By March 22, 1916, abdicated, restoring the after a mere 83 days of imperial rule, thereby nullifying Yuan Keding's status as . The episode highlighted the fragility of top-down monarchical revival in a post-revolutionary context, with Yuan Keding's designation underscoring familial dynamics in the failed bid for dynastic legitimacy.

Post-Imperial Period

Immediate Aftermath of Yuan Shikai's Death

Upon the death of from on June 6, 1916, amid escalating provincial rebellions and the recent abolition of the short-lived on , Yuan Keding, as the eldest son, promptly assumed a central role in overseeing the family's abrupt transition during the ensuing and civil discord. With the Beiyang government's cohesion fracturing and no viable path for monarchical continuity, Yuan Keding disengaged from public political ambitions, prioritizing internal family stabilization over any bid for influence in the fragmented republic. Yuan Keding relocated to the German concession in shortly after his father's death, adopting a reclusive lifestyle that shielded him from the intensifying rivalries and anti-Yuan reprisals in . From this extraterritorial haven, he began mediating disputes among the extended Yuan clan—comprising multiple wives, concubines, and over a dozen siblings—and addressed immediate logistical challenges, such as securing assets amid economic pressures from the monarchy's collapse. This withdrawal marked the end of his brief prominence as , as he deferred leadership of the Beiyang factions to generals like , who maneuvered to fill the void left by Yuan Shikai's demise on June 7 announcements. In the ensuing months, Yuan Keding's efforts centered on preserving the family's substantial inherited wealth, estimated in tens of millions of silver dollars from landholdings, businesses, and official stipends, though initial outflows for funerals and legal settlements strained resources. He rejected overtures for political alignment, citing the monarchy's failure as a caution against entanglement in the republic's instability, thereby averting personal vendettas but consigning the Yuan lineage to diminished relevance in national affairs.

Management of Family Estate and Assets

Following Yuan Shikai's death on June 6, 1916, Yuan Keding, as the eldest son and designated , oversaw the division and initial management of the estate. Each of Yuan Shikai's 17 sons received 120,000 silver yuan, while each of the 15 daughters was allocated 8,000 silver yuan along with personal items such as clothing and utensils from their father's possessions; the 10 wives and concubines were each granted a small Western-style house in as retirement assets. Historians estimate Yuan Shikai's total assets at a minimum of 10 million silver yuan, encompassing cash, investments, real estate, and other holdings, though precise accounting was complicated by wartime conditions and family secrecy. Yuan Keding claimed the largest individual share, approaching 1 million silver yuan, supplemented by control over family properties including residences in and . Yuan Keding's stewardship proved ineffective, as he diverted substantial funds to personal extravagances, maintaining multiple estates as venues for indulgences involving male and female companions, which depleted his holdings within years. Family members suspected him of withholding additional assets, including rumored deposits in French banks, exacerbating intra-family tensions already strained by his role in advocating the failed . By the , the broader Yuan family wealth had eroded significantly under fragmented management and political instability, with descendants increasingly reliant on diminishing ancestral properties rather than productive investments. Yuan Keding's failure to preserve or grow the estate contributed to the clan's rapid decline from elite status.

Later Life and Decline

Residence and Activities in the Republican Era

After the collapse of the short-lived Empire of China in March 1916 and Yuan Shikai's death on June 6, 1916, Yuan Keding withdrew from political affairs and established his primary residence in at the Yuan family compound in the former German concession on Wilson Road (present-day Jiqingli). There, he lived with his multiple wives and concubines, maintaining a supported by inherited from family estate divisions he oversaw as the eldest son. To secure ongoing income, Yuan held a ceremonial role as nominal overseer of the British-operated Kailuan Coal Mines near , from which he drew a substantial monthly despite minimal involvement in operations. In 1917, after his mother Yu Shi's death in , he organized the transport of her remains to , Province, for burial beside at the family tomb site. Throughout the 1920s and early 1930s, he divided time between and a spacious seaside villa in Weihaiwei (now Weihai), Province, where he resided with a of servants, cooks, and attendants, occasionally traveling to or for short stays in luxury hotels like the Lishunde. In 1935, Yuan relocated his main household to Beiping (renamed after 1949), residing in areas such as Baochao Hutong. His activities remained private and non-political, focused on estate management and personal upkeep rather than public or military engagement. During the Second Sino-Japanese War (1937–1945), he rejected overtures from Japanese occupation forces, resulting in asset seizures and progressive impoverishment that eroded his earlier affluence. By 1948, facing acute financial distress, Yuan sought shelter with his cousin, the collector Zhang Boju, moving into the Chengze Garden compound in , where he adopted a reclusive detached from social or political circles. After the founding of the in 1949, Zhang Shizhao facilitated his appointment as a member of the Central Research Institute of Culture and History (Zhongyang Wen Shi Guan), a position offering basic sustenance through stipends and duties limited to archival or consultative roles, which he held until his death on February 23, 1958. This era marked a stark decline from his princely pretensions, with Yuan engaging in no significant , business, or reform efforts amid the shifting Republican and early Communist landscapes.

Experiences During Warlord Conflicts and Japanese Invasion

Following Yuan Shikai's death on June 6, 1916, Yuan Keding retreated from political engagement during the ensuing , prioritizing the administration of family affairs amid the fragmentation of the into rival cliques. He mediated disputes among Yuan Shikai's numerous descendants and concubines, traveling as needed to preserve familial cohesion while drawing on inherited estates and assets to sustain the household. Residing primarily in —a strategic port city repeatedly contested in conflicts such as the Zhili-Anhui War (July 1920) and the Zhili-Fengtian Wars (1922–1924)—Yuan experienced the era's pervasive insecurity, including disrupted trade, shifting allegiances among militarists like and , and economic volatility that eroded elite fortunes. Despite opportunities to leverage his lineage for alliances, he eschewed involvement in warlord machinations, maintaining neutrality to avoid reprisals against the family. By the late 1920s, as Chiang Kai-shek's (1926–1928) subdued major warlord factions and established Nanjing's authority, Yuan had relocated to , continuing a reclusive existence focused on personal and household management. The Japanese invasion, triggered by the on July 7, 1937, swiftly engulfed northern China; Japanese forces occupied on July 29, 1937, and consolidated control over by mid-1937, imposing , resource extraction, and suppression of resistance. Yuan Keding, enduring occupation in , confronted acute hardships including asset seizures, , and risks, which accelerated the dissipation of remaining family wealth through mismanagement and external pressures. He rejected overtures from Japanese operatives, such as those linked to , to serve in puppet structures exploiting monarchical symbolism, thereby forgoing potential security and sustenance. This stance, rooted in aversion to perceived , culminated in profound impoverishment, with Yuan subsisting modestly until his death in on December 23, 1958.

Personal Life

Marriages, Children, and Household Management

Yuan Keding's primary marriage was arranged by his father, , when Keding was 18 years old, to Wu Benxian, the daughter of official and calligrapher Wu Dacheng, then governor of province; this union served political purposes typical of elite alliances in late Qing society. Wu Benxian was reportedly deaf, which contributed to marital dissatisfaction on Keding's part. Dissatisfied shortly after the wedding—within one month—Keding took Ma Caiyun as his first concubine; she bore him a son, Yuan Jiarong, in 1904. Yuan Jiarong later studied geology at in the United States, married the daughter of Wang Zhanyuan, and after 1949 taught at institutions including Geology College and Engineering College, dying in 1996 at age 92. Around the time of Yuan Shikai's presidency in 1912, Keding took a second concubine, Zhang Zhensui (also known as Zhang Chunyi), a actress specializing in roles like in Dingjun Mountain; she was noted for her beauty but also for opium use and an extramarital affair that caused family scandal. Keding and his two concubines produced three children in total, though details on the other two remain sparse in historical records. Household management followed traditional Chinese elite patterns, with the principal wife holding nominal precedence but concubines integrated into the compound under the husband's authority; however, Keding's quick resort to and reported favoritism toward Zhang amid her indiscretions indicate tensions and lack of harmony, contrasting with the stricter oversight in Yuan Shikai's own polygamous household.

Lifestyle and Personal Traits

Yuan Keding exhibited a strong affinity for Western customs, having studied in where he acquired fluency in the language and adopted European mannerisms that persisted throughout his life. Even in his impoverished later years, when served simple Chinese fare such as wowotou (steamed corn buns) and pickled vegetables by household servants, he insisted on draping a and using a knife and fork to eat, reflecting a rigid adherence to formalized dining . Personality accounts describe Keding as ambitious and calculating, traits evident in his fervent advocacy for his father's monarchical restoration, where he schemed to fabricate popular support through forged petitions and alliances. Historical narratives also attribute to him a homosexual orientation, referred to euphemistically as "断袖之癖" in contemporary and accounts, involving the maintenance of male favorites and discreet indulgences that required caution to avoid scrutiny from family elders. Despite these personal inclinations, he demonstrated resolute independence in refusing with Japanese occupiers during , prioritizing principle over material gain even as his household faced destitution and reliance on pawned heirlooms. In his post-imperial residence patterns, Keding relocated from to Beijing's Baotiao in 1935, maintaining a modest amid economic hardship, before further displacements due to the 1937 Japanese advance. This phase underscored a stoic endurance, marked by and avoidance of political entanglements, contrasting his earlier intrigue-driven youth.

Historical Assessment

Achievements and Contributions to Stability Efforts

Yuan Keding refrained from active political involvement following his father Yuan Shikai's death on June 6, 1916, thereby avoiding exacerbation of the factional strife that characterized the early Republican period. Instead of pursuing public or aligning with emerging cliques, he focused on administering the family's dispersed assets and traveling to resolve internal disputes among Yuan relatives, which helped maintain limited cohesion within the household amid national fragmentation. This private orientation distanced the Yuan lineage from potential monarchical revivalism, preventing it from serving as a rallying point for conservative agitators during the (1916–1928), though it offered no proactive measures toward national unification or institutional reform. Historians note that Yuan Keding's deliberate withdrawal contrasted with the ambitions of some Yuan affiliates who sought influence through alliances, but his inaction aligned with a broader pattern of elite disengagement that indirectly curbed dynastic pretensions without addressing underlying causes of instability, such as provincial and constitutional deficits. No records indicate participation in mediation between , diplomatic initiatives, or advisory roles to central authorities, underscoring a legacy of personal rather than public stewardship. By and onward, his efforts remained confined to familial preservation, yielding no verifiable impact on broader stability amid Japanese incursions and civil strife.

Criticisms, Controversies, and Role in Monarchy Failure

Yuan Keding, as Yuan Shikai's eldest son and designated crown prince, played a pivotal role in advocating for the restoration of monarchy under the Hongxian era, actively urging his father to proclaim himself emperor despite mounting domestic and international opposition. He was embedded in a pro-monarchy inner circle that pressured Yuan Shikai, fostering ambitions for a hereditary dynasty that overlooked the fragile republican consensus established after the 1911 Revolution. This advocacy contributed to the decision on December 12, 1915, to establish the Empire of China, with Keding positioned as heir apparent, but the move alienated key warlords, intellectuals, and nationalists who viewed it as a betrayal of revolutionary ideals. Criticisms of Keding center on his perceived personal ambition and lack of political realism, with some historical assessments attributing significant blame for the monarchy's ill-conceived push to his influence and that of foreign backers like , rather than solely to himself. Detractors argue that Keding's enthusiasm for imperial restoration ignored empirical evidence of widespread anti-monarchical sentiment, as evidenced by rapid provincial rebellions such as the National Protection War initiated by in on December 25, 1915, which spread to , , and beyond. His involvement in sounding out Japanese politicians for support further fueled accusations of opportunism, as initially acquiesced but withdrew backing amid domestic Chinese unrest, exacerbating the regime's isolation. The monarchy's swift collapse after just 83 days, culminating in Yuan Shikai's on March 22, 1916, is partly ascribed to Keding's role in creating an of false optimism within the family, which delayed recognition of causal factors like elite defection and economic strain from the venture's extravagance. This failure not only precipitated Yuan Shikai's death from on June 6, 1916, but also marginalized Keding politically, rendering the Yuan family unable to sustain influence amid the ensuing . While some revisionist views seek to downplay Yuan Shikai's agency by emphasizing Keding's sway, the empirical record underscores how the son's dynastic zeal undermined efforts at republican stabilization, contributing to prolonged fragmentation in Chinese governance.

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