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1700 conclave
1700 conclave
1700 conclave
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Papal conclave
October–November 1700
Dates and location
9 October – 23 November 1700
Apostolic Palace, Papal States
Elected pope
Giovanni Albani
Name taken: Clement XI
← 1691
1721 →

The 1700 papal conclave was convened following the death of Pope Innocent XII. It ended in the election of Cardinal Giovanni Albani as Pope Clement XI. The conclave saw a rise in the dominance of the zelanti faction College of Cardinals. It remained deadlocked for a month until the death of the childless Charles II of Spain. The cardinal electors anticipated that his death without a clear heir would cause a political crisis, and moved to elect a pope that was seen as non-partisan.

Background

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During his pontificate Innocent XII worked to improve relations with Louis XIV of France. He reached a compromise with the French king by agreeing to the confirmation of all bishops that Louis had created since 1682 in return for the king's promise not to make them abide by the Declaration of the Clergy of France.[1]

The Habsburg Charles II of Spain was dying at this time and had no children. At Charles' request, Innocent advised that the throne pass to Philip of Anjou, grandson of Louis XIV of France, due to the close kinship between Louis and Charles. Philip succeeding to the Spanish throne was seen as a threat to the balance of power by other European nations, leading to the War of the Spanish Succession upon Charles' death, which took place six weeks after Innocent's own.[2]

Innocent XII's age and health had been a topic of conversation among European courts and cardinals, and when he became sick in November 1699 speculation as to the next conclave became more ernest.[3] Despite this, France was the only great power to have a clear policy regarding the next papal conclave. Both Spain and the Holy Roman Empire were bogged down in extensive conversations in their capitals that caused a delay in their ambassadors receiving orders.[4]

Conclave

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Fifty-eight cardinals were present on 9 October when the conclave began. Since Charles II was dying at this time, Spain's cardinal electors were unsure of how they should vote, and they did not work closely with electors that were loyal to the Holy Roman Emperor.[2] From the beginning, it was clear that the impending death of Charles II was likely to cause a lengthy conclave, because the next pope would be expected to respond to the anticipated political crisis in Spain following Charles' imminent death.[5]

Of the Fifty-eight cardinals present at the conclave, thirty-one were considered to be a part of the zelanti, with Innocent XII having created eighteen members of the College of Cardinals who were counted as part of this faction.[2] The other two main factions were those loyal to the Holy Roman Emperor, who originally had only two cardinals, but eventually increased to four, and the French, who had five cardinals in their camp.[6]

Galeazzo Marescotti, a member of the zelanti, was the first serious candidate proposed two weeks in to the conclave. He was acceptable to the Spanish, but was opposed by the French because they wanted a new pope who was not strong. Bandino Panciatici was suggested by Pietro Ottoboni, but he was not supported by secular monarchs because he had supported giving benefices to nominees who were independent of the secular authorities.[7] Giacomo Antonio Morigia was acceptable to the secular rulers, but was opposed by the zelanti for lacking governing experience in addition to not being firm or having the energy required.[8] Following the proposal of these candidates, others came up as well, but were quickly rejected.[9]

Election of Clement XI

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The conclave remained deadlocked until the electors were informed of Charles II's death in November. The electors present understood that with Charles' death, the next pope would need to be politically impartial, so a member of the zelanti was preferred. Giovanni Albani, who had drafted the bull outlawing nepotism, soon became the leading candidate for the papacy.[2]

The French were initially opposed to Albani's election, but they quickly dropped their opposition to him. He was elected unanimously on 23 November 1700. He was unsure whether he should accept the papacy because he had nephews who he suspected would be angry if he followed the bull on nepotism. He was eventually convinced to accept the papacy by theologians who told him that not accepting a unanimous election would not be following the Holy Spirit.[2]

Albani was created a cardinal deacon in 1690 by Alexander VIII, but he did not receive ordination to the priesthood until shortly before the conclave began. Albani was not a bishop, and had to receive episcopal consecration after his election before he could be crowned pope. Albani had been elected on the feast day of Pope Clement I, and took the name of Clement XI to honour the saint. At fifty-one, Albani was younger than any other pope who had been elected in almost two centuries.[10] Albani was the candidate of the zelanti in this conclave, and his election represented a success for them.[11]

Notes

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References

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1700 conclave

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from Grokipedia
The 1700 papal conclave was the assembly of cardinals to elect a successor to Pope Innocent XII after his death on 27 September 1700, convening on 9 October and lasting 46 days until 23 November. Of the 66 members of the College of Cardinals, 57 participated amid factional divisions reflecting European rivalries, particularly over the impending Spanish succession crisis triggered by the death of Charles II on 1 November 1700. The process was prolonged by a French veto against leading candidate Galeazzo Marescotti, shifting support to compromise figure Cardinal Giovanni Francesco Albani, who received near-unanimous votes on 19 November but delayed acceptance for three days before taking the name Clement XI. This election underscored the era's tensions between papal independence and secular interference from powers like France and the Holy Roman Empire, setting the stage for Clement XI's 21-year pontificate marked by efforts to navigate the War of the Spanish Succession and internal Church disputes such as Jansenism.

Historical Context

Death of Innocent XII

Pope Innocent XII, born Antonio Pignatelli, experienced a decline in health marked by recurrent attacks of podagra (gout), accompanied by insomnia and loss of appetite, particularly in his final months. This condition had already rendered him unable to participate in solemn Jubilee ceremonies by December 25, 1699, despite having proclaimed the Holy Year on May 18 of that year. He died on September 27, 1700, at the age of 85, in Rome. An autopsy performed the following day by papal physician Luca Tozzi at the Quirinal Palace employed a microscope for histological examination—the first documented instance of microscopy in a medical autopsy—revealing irregularities in the bowel's glandular layer consistent with early-stage colon carcinoma, though without lymphatic invasion or metastasis to other organs. While contemporary clinicians suspected bowel malignancy contributed to his demise, the report does not conclusively attribute the cause to cancer, with gout and advanced age likely predominant factors. Innocent XII was interred in St. Peter's Basilica, where his monument remains. His death, occurring amid the ongoing Jubilee, necessitated the immediate preparation for a successor, with the conclave convening on October 9, 1700, to elect a new pontiff.

Broader Political and Ecclesiastical Landscape

In early 1700, Europe stood on the precipice of the War of the Spanish Succession, triggered by the deteriorating health of King Charles II of Spain, who died on November 1, 1700, during the ongoing conclave. Charles II's childlessness left his empire's territories—spanning Spain, the Netherlands, Italy, and the Americas—vulnerable to partition schemes among Bourbon France, the Habsburgs of Austria, and other powers, with diplomatic efforts like the 1698-1700 treaties of partition failing to avert conflict. France, under the absolutist Louis XIV, sought a compliant papacy to bolster its claims, while the Holy Roman Emperor Leopold I aimed to counter French dominance through a papally supported Habsburg succession; Spain's influence waned due to internal decay, reducing its traditional sway over conclave outcomes. The recent Peace of Ryswick (1697) had concluded the Nine Years' War with France gaining territorial concessions but leaving unresolved rivalries, particularly in Italy where Habsburg and Bourbon forces contested control, pressuring the Papal States to balance neutrality amid fears of foreign occupation. Papal elections had long been arenas for such interventions, with Catholic monarchies deploying envoys, bribes, and implicit vetoes (exclusiones) to block undesired candidates, as seen in prior conclaves where French or imperial agents dictated factional alignments. This dynamic underscored the papacy's diminished temporal power post-Reformation, reliant on moral suasion rather than military might to mediate between feuding monarchs. Ecclesiastically, the Church grappled with Jansenism, a rigorist movement rooted in St. Augustine's teachings on grace and predestination, condemned by Pope Innocent X in 1653 via Cum occasione but persisting in France through abbeys like Port-Royal, where it allied with opposition to Jesuit moral theology. Gallicanism compounded these tensions, promoting French ecclesiastical autonomy via the 1682 Declaration of the Gallican Clergy's Four Articles, which subordinated papal authority to general councils and royal prerogative; Louis XIV's enforcement, including seizure of benefices, forced Innocent XII's 1693 compromise, allowing regalian rights in exchange for retracting the articles, though underlying friction endured. The Ottoman Empire's retreat following the Holy League's victories, including the 1699 Treaty of Karlowitz, shifted focus from crusade unity to internal reforms, with the papacy prioritizing curial efficiency after Innocent XII's 1692 anti-nepotism bull Romanum decet Pontificem. Yet, theological polarization—Jansenists versus Molinists—and national churches' bids for independence threatened doctrinal cohesion, influencing cardinals to seek a pope capable of enforcing orthodoxy without provoking royal backlash.

Participants and Factions

Composition of the College of Cardinals

At the death of Pope Innocent XII on 27 September 1700, the College of Cardinals numbered 66 living members, all eligible to vote in the ensuing conclave as no age restriction existed at the time. Of these, 57 cardinals participated when the conclave commenced on 9 October 1700 in the Apostolic Palace, with absences attributed to factors such as advanced age, illness, or delayed travel from distant sees. The non-participants included several elderly Italian curial cardinals unable to endure the seclusion. The composition remained heavily skewed toward Italians, who formed the core of the Roman Curia and held the majority of positions, consistent with the post-Tridentine trend of national dominance in cardinalatial appointments under Italian popes. Foreign representation was limited but strategically vital, featuring contingents aligned with European powers: France maintained a bloc of about 8-10 cardinals, often pro-Bourbon; Spain around 5-6, reflecting Habsburg interests post-partition treaties; and smaller numbers from the Holy Roman Empire, Portugal, and Poland, totaling fewer than 20 non-Italians overall. This structure amplified the leverage of absentee crowns via diplomatic instructions and vetoes, despite the electors' formal independence. Cardinals were distributed across the traditional orders—bishops (suburbicarian sees), priests (titular churches), and deacons—with priests comprising the largest group due to curial promotions. Recent consistories under Innocent XII, including one on 21 June 1700 creating three new members, had bolstered the zelanti faction of reform-minded Italians, numbering around 31 among the participants and tipping the balance toward candidates favoring ecclesiastical discipline over political compromise.

Major Factions and Foreign Influences

The College of Cardinals in the 1700 conclave, numbering 57 participants out of 66 total members, divided into factions largely aligned with major Catholic powers and Italian republics, reflecting the era's church-state tensions and the impending crisis over the Spanish succession. The primary foreign influences stemmed from France under Louis XIV, Spain under the ailing Charles II, and the Holy Roman Empire under Leopold I, each exerting pressure through crown-cardinals, ambassadors, and the informal jus exclusivae—the asserted right of monarchs to veto papal candidates deemed unfavorable. These dynamics prolonged the conclave from October 9 to November 23, 1700, amid diplomatic maneuvering and shifting alliances. The French faction, the most organized and aggressive, comprised seven cardinals, led by César d'Estrées, who carried Louis XIV's confidential directives, with Louis-Antoine de Noailles acting as official ambassador and Toussaint de Forbin-Janson as chargé d'affaires. Motivated by French ambitions in the Spanish Netherlands and opposition to Gallican liberties' challengers, this group exercised a decisive veto against Cardinal Galeazzo Marescotti, an early frontrunner viewed as pro-Spanish due to his prior support for Habsburg interests in Poland. France's influence extended through absentee cardinals like Pierre de Bonzi and leveraged alliances with Venetian and some Genoese elements wary of Spanish dominance in Italy. Spain's faction nominally included eight cardinals but suffered from low attendance, with only four present—led by Francesco de' Medici and assisted by Francesco del Giudice, Spain's protector at the Holy See—due to absences among key figures like Luis Manuel Fernández de Portocarrero. Aligned with Charles II's Habsburg lineage, this group sought a pontiff supportive of Spanish claims in Naples, Milan, and the succession, often drawing votes from Neapolitan and Milanese cardinals despite the empire's rivalries. Their weakened position, exacerbated by the king's deteriorating health, limited veto power but fueled negotiations, including overtures to Italian factions. The Imperial (Austrian) faction was smaller, with three to four active cardinals such as Vincenzo Grimani and Johannes Philip von Lamberg, backed by Emperor Leopold I's envoys and figures like Francesco Maria de' Medici as Austria's protector. Focused on countering French expansion and bolstering Habsburg positions in the Balkans and potential Spanish inheritance, they opposed candidates like Marcello Durazzo and coordinated with Modena's duke, using financial incentives to sway votes. Though lacking a formal veto in practice during this conclave, their efforts contributed to deadlocks until Charles II's death on November 1, 1700, which intensified pressures and facilitated the compromise election of Giovanni Francesco Albani. Italian factions, including eight Venetian cardinals under potential unifier Pietro Ottoboni and five Genoese aligned with Giambattista Spinola, operated semi-independently but often tilted toward French or anti-Spanish stances due to territorial rivalries with Habsburg-controlled Milan. These groups amplified foreign influences by serving as swing votes in protracted balloting, where candidates like Bandino Panciatici and Spinola neared election before veto threats and Savoy's informal interventions shifted momentum. Overall, the conclave exemplified how European monarchs' interventions, via exclusivae and proxy negotiations, undermined electoral secrecy and prioritized geopolitical alignments over purely ecclesiastical criteria.

Proceedings of the Conclave

Opening and Initial Scrutiny

The 1700 papal conclave convened on October 9, 1700, following the death of Pope Innocent XII on September 27, 1700, with fifty-seven of the sixty-six cardinals present entering the Vatican Palace for sequestration. Administrative roles included Giambattista Cardinal Spinola as camerlengo, François de la Tour-d’Auvergne as dean of the College of Cardinals, Prince Giulio Savelli as marshal, and Msgr. Paolo Borghese as governor, appointed on September 29. The cardinals processed into the palace, where they were housed in sixty-six individual cells, adhering to conclave protocols that restricted external communication and required oaths of secrecy and fidelity to the election process. Initial proceedings emphasized isolation and order, with access to the surrounding area controlled via special medals, as the cardinals swore to elect a pontiff without external influence amid tensions from the Spanish succession crisis. Scrutineers were appointed to oversee ballot integrity, and the first scrutiny—consisting of secret ballots requiring a two-thirds majority—began promptly after oaths, producing black smoke signals upon failure to elect, as no candidate secured the threshold in early rounds. Records of these initial scrutines, preserved in Vatican Library manuscript Vat. Lat. 9479, indicate scattered support without consensus, setting the stage for prolonged negotiations. Early ballots highlighted factional divides, with figures like Cardinal Galeazzo Marescotti gaining initial favor but facing immediate opposition, foreshadowing vetoes; meanwhile, Camerlengo Spinola approached viability but fell short by ten votes in subsequent early counts. These initial scrutines, limited to one on the opening day per tradition, underscored the conclave's procedural rigor, designed to prevent haste while navigating foreign pressures from France, Spain, and the Empire.

Balloting, Negotiations, and Vetoes

The papal conclave of 1700 commenced on October 9 with 57 participating cardinals out of 66 eligible, conducting daily scrutinies amid intense factional maneuvering. Early ballots favored candidates such as Cardinal Galeazzo Marescotti, a 73-year-old curial veteran with extensive experience, alongside Bandino Panciatici, Leandro Colloredo, and Giambattista Spinola, who at one point approached election within ten votes. These scrutinies reflected a fragmented College, with no candidate securing the required two-thirds majority initially, prolonging the process over 46 days. France exercised its jus exclusivae—the informal right of exclusion claimed by Catholic monarchs—against Marescotti early in the conclave, citing his prior diplomatic actions as nuncio in Poland that opposed French preferences and his perceived pro-Spanish orientation. This veto, conveyed through the French faction led by Cardinal César d'Estrées, effectively eliminated Marescotti despite his frontrunner status, which might otherwise have expedited the conclave's resolution. No other formal vetoes were deployed by Spain or the Holy Roman Emperor during the proceedings, though the Duke of Savoy sought to exclude Panciatici informally without recognized authority. Such interventions underscored the persistent foreign influence on papal elections, despite papal repudiations of the practice. Negotiations intensified post-veto, shaped by European rivalries, including the French faction's seven cardinals pushing against imperial and Spanish interests, a weakened Spanish group under Francesco de' Medici, and Venetian alignment with France via figures like Pietro Ottoboni. The November 1 death of Spain's Charles II, with news arriving on November 19, catalyzed a pivot amid the emerging War of the Spanish Succession, prompting cardinals to seek a consensus figure. This led to Giovanni Francesco Albani emerging as a compromise, securing near-unanimous support on November 19, though he delayed acceptance for three days until November 23. Albani's selection balanced reformist zelanti elements with political viability, averting further deadlock.

Election and Immediate Aftermath

Final Ballots and Election of Clement XI

As the conclave entered its final phase amid reports of King Charles II of Spain's death on November 1, 1700—which reached the cardinals on November 19—the electors sought a unifying figure to navigate the emerging European crisis over Spanish succession. On that date, the 57 participating cardinals cast near-unanimous votes for Giovanni Francesco Albani, a 51-year-old cardinal from Urbino who had served as an influential advisor to Popes Alexander VIII and Innocent XII. Albani, ordained a priest only in September 1700 and elevated to the cardinalate in 1690, initially hesitated, requesting a three-day period for deliberation. A subsequent scrutiny confirmed overwhelming support for Albani. This near-unanimous result reflected a compromise after earlier deadlocks, vetoes against frontrunners like Cardinals Gotti (by Spain) and Paolucci (by the Empire), and failed candidacies such as those of Galeazzo Marescotti and Giambattista Spinola, who had approached but not achieved the required two-thirds majority in prior ballots. On November 23, 1700—46 days after the conclave's opening on October 9—Albani accepted the election, adopting the name Clement XI. The swift final alignment underscored the cardinals' urgency for stability, with Albani's selection averting further foreign interference despite persistent factional pressures from France, the Empire, and Spain. He was crowned on December 8, 1700, by Cardinal Protodeacon Benedetto Pamphili. Records of the scrutinies, preserved in Vatican Library manuscript Vat. Lat. 9479, document the process but highlight the secrecy typical of such elections, with no public disclosure of intermediate vote tallies.

Coronation and Early Decisions

Clement XI was consecrated as bishop on November 30, 1700, shortly after his election, prior to his formal installation as pope. His papal coronation occurred on December 8, 1700, in St. Peter's Basilica, where the protodeacon Cardinal Benedetto Pamphilj placed the papal tiara upon his head in accordance with longstanding tradition. The rite symbolized the transfer of supreme pontifical authority, emphasizing continuity with apostolic succession amid the conclave's factional tensions. In the immediate aftermath, Clement XI prioritized concluding the Jubilee Year of 1700, which Pope Innocent XII had opened on Christmas Eve 1699. Under his oversight, the observance extended into early 1701, featuring the distribution of plenary indulgences to pilgrims and an emphasis on charitable works, drawing tens of thousands to Rome despite winter conditions. This decision reinforced papal spiritual authority during a period of European monarchial encroachments on ecclesiastical matters. By early 1701, Clement XI issued a formal protest against Frederick I, Elector of Brandenburg, for adopting the title "King in Prussia" without papal or imperial consent, arguing it disrupted the Holy Roman Empire's feudal order and indirectly challenged the Church's role in royal legitimations. This stance reflected his initial commitment to defending traditional hierarchies against emerging absolutist pretensions, setting a tone for diplomatic firmness in subsequent negotiations with powers like France and the Empire.

Significance and Controversies

Impact on Church-State Relations

The veto exercised by France against Cardinal Galeazzo Marescotti during the 1700 conclave exemplified the intrusive role of Catholic monarchs in papal elections, underscoring the erosion of ecclesiastical autonomy amid competing state interests. This intervention, communicated through French diplomatic channels, compelled cardinals to pivot to alternative candidates, culminating in the election of Cardinal Giovanni Francesco Albani as Clement XI on November 23, 1700. Such foreign exclusives, rooted in the informal jus exclusivae claimed by France, Spain, and the Holy Roman Empire, prioritized monarchical preferences over canonical independence, fostering resentment among Italian cardinals and highlighting the papacy's vulnerability to secular pressures. Clement XI's subsequent pontificate intensified church-state frictions, particularly through the War of Spanish Succession following Charles II's death on November 1, 1700. The pope's initial neutrality gave way to recognition of Philip V (Louis XIV's grandson) as Spanish king in 1701, prompting Emperor Leopold I to denounce the decision and retaliate by occupying Comacchio and Ferrara in the Papal States in 1708–1709, while demanding veto power over bishopric appointments in imperial territories. These actions reflected a broader absolutist trend, where rulers like Leopold asserted control over ecclesiastical benefices and revenues, diminishing papal influence in favor of state oversight. Spain, under Philip V, further strained relations by expelling the papal nuncio from Madrid in 1709 and enforcing regalism—requiring royal placet for papal bulls—which limited the church's administrative reach. The exclusion of papal representatives from the 1713 Treaty of Utrecht, which resolved the succession war without consulting Clement XI, symbolized the marginalization of the Holy See in European diplomacy, as signatories prioritized dynastic stability over traditional church mediation. Victor Amadeus II of Savoy compounded these challenges by insisting on rights to nominate bishops and imposing the placet on Sicilian ecclesiastical documents, leading to a papal interdict in 1717 after his refusal to acknowledge disputed papal claims. These episodes collectively illustrated causal dynamics of state expansionism eroding papal prerogatives, with monarchs leveraging military and diplomatic leverage to subordinate spiritual authority to temporal governance, a pattern that persisted into the 18th century despite Clement XI's defenses of ultramontane principles.

Legacy of Foreign Vetoes in Papal Elections

The jus exclusivae, or right of exclusion, exercised during the 1700 conclave—most notably France's veto against Cardinal Galeazzo Marescotti on November 15, 1700, communicated by Louis XIV—prolonged the proceedings from November 12 to November 23, underscoring how secular monarchs could derail frontrunners to advance diplomatic agendas, such as balancing Habsburg and Bourbon influences in Italy. This intervention, while not legally binding under canon law, compelled cardinals to pivot toward compromise candidates like Giovanni Francesco Albani (Clement XI), who lacked strong factional ties that might provoke further exclusions. The Holy See consistently denied the legitimacy of such vetoes, viewing them as extralegal pressures rather than rights, yet their de facto observance reflected the Church's pragmatic avoidance of schism amid Europe's confessional wars and balance-of-power politics. Post-1700, the practice persisted across 18th- and 19th-century conclaves, with Spain vetoing candidates in 1721 and 1758, France in 1730, and Austria in 1829 and 1846, often extending elections by weeks or months and embedding foreign ambassadors' negotiations into the secretive balloting process. These episodes reinforced factional divisions within the College of Cardinals, as electors weighed spiritual qualifications against the risk of royal displeasure, sometimes elevating lesser-known figures to evade blockages—evident in elections like that of Clement XII (1730) after French opposition to stronger imperial favorites. Critics within the Church, including figures like Cardinal Cesare Baronio in earlier centuries, decried the vetoes as corrupting the divine inspiration of elections, yet popes tolerated them to maintain alliances with Catholic powers against Protestant expansion and Ottoman threats. The veto system's culmination came in the 1903 conclave, where Austria-Hungary's exclusion of Cardinal Mariano Rampolla—despite his near-election on early ballots—exposed its anachronistic hold amid rising nationalism and secularism, galvanizing cardinals to elect Giuseppe Sarto (Pius X) as a veto-proof alternative. In response, Pius X promulgated the apostolic constitution Commissum Nobis on January 20, 1904, declaring the jus exclusivae null and void from its inception, excommunicating any who attempted interference, and mandating cardinals to disregard such communications under pain of invalidation. This abolition severed formal ties between papal selections and monarchical prerogatives, shifting focus to internal Church dynamics and enhancing conclave isolation through stricter oaths of secrecy. The enduring legacy of foreign vetoes lies in their demonstration of causal tensions between spiritual authority and temporal power: while they arguably prevented anti-monarchical popes that could fracture Catholic unity (e.g., by ensuring alignment on issues like Jansenism or Gallicanism), they eroded perceptions of papal elections as purely providential, fostering a meta-awareness of institutional vulnerabilities to bias from state actors. Post-1904 reforms, including limits on cardinal appointments and enhanced procedural safeguards, institutionalized resistance to external meddling, influencing modern norms where geopolitical whispers persist informally but lack enforceable veto mechanisms, thus preserving the Church's autonomy amid 20th-century totalitarian challenges.
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