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1829 conclave
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| Papal conclave February–March 1829 | |
|---|---|
| Dates and location | |
| 24 February – 31 March 1829 Quirinal Palace, Papal States | |
| Key officials | |
| Dean | Giulio Maria della Somaglia |
| Sub-dean | Bartolomeo Pacca |
| Camerlengo | Pietro Francesco Galleffi |
| Protopriest | Giuseppe Firrao Jr. |
| Protodeacon | Giuseppe Albani |
| Secretary | Paolo Polidori |
| Election | |
| Electors | 50 (8 absentees) |
| Candidates | |
| Vetoed | Bartolomeo Pacca |
| Elected pope | |
| Francesco Castiglioni Name taken: Pius VIII | |
A papal conclave was held from 24 February to 31 March 1829 to elect a new pope to succeed Leo XII, who had died on 10 February. Of the 50 eligible cardinal electors, all but eight attended. On the final ballot, the conclave elected Cardinal Francesco Castiglioni, the prefect of the Congregation of the Index. After accepting his election, he took the name Pius VIII.
It took a long time for the conclave to elect a new pope due to conflict between secular governments concerning who should be elected. Cardinal Emmanuele De Gregorio was the proposed candidate of the pro-French faction and the zelanti (conservative cardinals), whilst Cardinal Bartolomeo Pacca was proposed by the more moderate cardinals, but he was not accepted by the French government of the Bourbon Restoration, headed by King Charles X and Prime Minister Jean Baptiste Gay. Pacca was also seen by many in the conclave as being too gentle to be an effective pope.
Description
[edit]The conclave did not move rapidly. The arrival of Giuseppe Albani caused the votes to center on Francesco Saverio Castiglioni. With the supporters of both De Gregorio and of Pacca unable to secure enough votes to elect their candidate to the papacy, Castiglioni came to be seen as a suitable compromise candidate. Castiglioni had been close to election in the 1823 conclave as the representative of the politicanti (moderate cardinals) and had all the qualifications to become pope, though he had the problem of being in very poor health, but was not elected at the last conclave when the zelanti cardinals realized that he was quite close to Cardinal Ercole Consalvi.[1][2] Consalvi however was already dead by the time of the 1829 conclave having died during the pontificate of Pope Leo XII.
On 31 March, Cardinal Castiglioni was elected pope. Given that Castiglioni had been called Pius VIII by Pius VII even before his death in 1823,[2] and that Leo XII had said that Castiglioni "some day was to be Pius VIII" in the 1823 conclave,[1] it was therefore a foregone conclusion that he would take that papal name upon becoming pope.
| Region | Number |
|---|---|
| Italy | 41 |
| Rest of Europe | 9 |
| North America | 0 |
| South America | 0 |
| Asia | 0 |
| Oceania | 0 |
| Africa | 0 |
| Total | 50 |
References
[edit]- ^ a b Valérie Pirie. "The Triple Crown: An Account of the Papal Conclaves - Leo XII (De la Genga)".
- ^ a b Valérie Pirie. "The Triple Crown: An Account of the Papal Conclaves - Pius VIII (Castiglione)".
1829 conclave
View on GrokipediaBackground
Death and Legacy of Leo XII
Pope Leo XII died on 10 February 1829 in Rome at the age of 68, after a pontificate marked by persistent health issues, including a severe illness in December 1823 from which he recovered.[6] On 5 February 1829, following a private audience with the newly appointed Cardinal Secretary of State Tommaso Bernetti, he suffered a sudden onset of illness, receiving the Viaticum and last anointing on 8 February, after which he lapsed into unconsciousness and died on 10 February.[6] Contemporary accounts attribute his frailty to longstanding ailments, with no evidence of foul play, though later paleopathological analysis has hypothesized sepsis as a contributing factor in his weakened state.[7] Leo XII's legacy centers on his ultramontane conservatism, emphasizing ecclesiastical discipline and resistance to Enlightenment-era liberalism, which he viewed as threats to Catholic orthodoxy.[8] Key initiatives included restoring the Jesuits to control of the Collegio Romano in 1824, thereby bolstering traditional education against secular influences, and issuing the apostolic constitution Quo Graviora on 13 March 1825, which intensified prohibitions against Freemasonry and carbonari secret societies, framing them as incompatible with Christian doctrine.[9] He proclaimed a Holy Year jubilee in 1825, promoting penance and devotion amid opposition from liberal factions, and negotiated concordats with states like Hanover (1824) and the Netherlands (1827) to safeguard papal authority over dioceses.[6] Domestically, his administration in the Papal States prioritized moral rigor and administrative purification, such as suppressing brigandage through severe measures under delegates like Cardinal Rivarola and confining Jews to ghettos to preserve traditional separations, though these efforts often exacerbated unrest and economic stagnation without achieving lasting stability.[6] Efforts to combat indifferentism— the notion of religious equivalence— and Protestant inroads were coupled with support for legitimist monarchies in France and Spain, sometimes at the expense of broader Church interests, like delaying bishop appointments in Mexico due to Spanish vetoes.[6] Historians assess his reign as intellectually rigorous in doctrinal matters but temporally inept, reflecting a disconnect from 19th-century social upheavals; his preference for aristocratic privilege and priestly governance alienated the emerging bourgeoisie, fostering resentment described as rule "by priests" rather than pragmatic statesmen.[8] While praised for personal piety, orderliness, and cultural patronage— including Vatican Library enrichments and restorations like St. Paul's Basilica— his policies are critiqued for rigidity that hindered adaptation to constitutionalism, contributing to the Papal States' vulnerability in subsequent decades.[6] This conservative orientation directly precipitated the 1829 conclave, where cardinals sought a successor amid calls for moderation.[10]European Political Context
In early 1829, Europe remained under the conservative framework of the post-Napoleonic Restoration, shaped by the Congress of Vienna (1815) and the Holy Alliance's efforts to contain liberal and revolutionary ideologies through monarchical solidarity and suppression of constitutional experiments.[11] The Catholic Church, including the Papacy, positioned itself as a bulwark of this order, emphasizing the alliance of throne and altar against secularism and nationalism, as evidenced by papal support for interventions in Spain (1823) and Naples (1821) to restore absolute rule.[11] Tensions persisted from unresolved conflicts, such as the Greek War of Independence (ongoing since 1821, with Allied victory at Navarino in October 1827 pressuring Ottoman concessions), and internal strains in Catholic states like Spain under Ferdinand VII, where absolutism held but liberal exiles plotted amid succession uncertainties, and Portugal, where dynastic rivalries foreshadowed civil strife.[11] Austria, under Chancellor Klemens von Metternich, exerted paramount influence over Italian affairs, including the Papal States, prioritizing a papal successor who would uphold conservative stability and resist reforms that might encourage liberalism.[11] Metternich coordinated through Ambassador Count Rudolf Lutzow in Rome and pro-Austrian Cardinal Giuseppe Albani to back moderate candidates like Francesco Castiglioni (elected as Pius VIII), while blocking others such as Mauro Cappellari deemed too rigid or independent.[11] France, governed by the Bourbon Restoration under Charles X, sought to counter this dominance, with Ambassador François-René de Chateaubriand promoting papabile less aligned with Vienna to assert French prestige amid domestic religious crises and a shifting political landscape marked by the fall of the Villèle ministry in 1827 and liberal gains in elections.[11] Other Catholic powers, including Spain and the Kingdom of the Two Sicilies (Naples), wielded traditional "exclusive" veto rights alongside Austria and France, using them to exclude candidates perceived as threats to monarchical or regional interests, though Spain's specific interventions focused on blocking overly reformist figures amid its fragile absolutist recovery.[11] Britain and Russia observed with less direct involvement, the former prioritizing balance-of-power diplomacy and the latter, under Nicholas I, aligning broadly with conservative Orthodoxy but deferring papal matters to Vienna.[11] These dynamics underscored the conclave's role not merely as an ecclesiastical event but as a diplomatic arena where state influence shaped Church leadership to sustain the fragile equilibrium against rising liberal pressures that would erupt in the 1830 revolutions.[11]Participants
Cardinals in Attendance
Fifty cardinals participated in the 1829 papal conclave, convened from February 24 to March 31 following the death of Pope Leo XII.[1] This represented the majority of the Sacred College, which totaled approximately 58 members at the time, with absences primarily due to age, health, distance, or diplomatic duties.[3] The attendees included all six present suburbicarian cardinal-bishops, who held the highest hierarchical positions: Giulio Maria della Somaglia (dean, aged 84, bishop of Ostia e Velletri), Bartolomeo Pacca (pro-dean, aged 72, bishop of Porto e Santa Rufina), Pietro Francesco Galeffi (aged 58, bishop of Albano and camerlengo), Tommaso Arezzo (aged 72, bishop of Sabina), Francesco Saverio Castiglioni (aged 67, bishop of Frascati, later elected Pius VIII), and Francesco Bertazzoli (aged 74, bishop of Palestrina).[1] The composition skewed heavily toward Italians, who formed the core of the College and dominated proceedings, with around 40 of the 50 participants hailing from the Italian peninsula, including key figures from Rome, Naples, Bologna, and Milan such as Luigi Ruffo-Scilla (archbishop of Naples), Carlo Oppizzoni (archbishop of Bologna), and Karl Kajetan Gaisruck (archbishop of Milan).[1] Non-Italians were fewer, primarily French cardinals like Joseph Fesch (aged 66, archbishop of Lyon), Anne-Antoine-Jules de Clermont-Tonnerre (aged 80, archbishop of Toulouse), and Jean-Baptiste de Latil (aged 68, archbishop of Reims), alongside others such as the Belgian Gustave de Croy (aged 55, archbishop of Rouen).[1] Among the cardinal-priests and deacons, prominent attendees included Carlo Odescalchi (aged 44), leader of the conservative Zelanti faction and prefect of the Congregation for Bishops and Regulars; Mauro Cappellari (aged 63), prefect of Propaganda Fide (future Gregory XVI); and Giuseppe Albani (aged 78), a dean of cardinals aligned with Austrian interests.[1]| Rank | Approximate Number | Notable Examples |
|---|---|---|
| Cardinal-Bishops | 6 | Della Somaglia (dean), Pacca (pro-dean), Castiglioni (elect) |
| Cardinal-Priests | ~35 | Odescalchi (Zelanti leader), Cappellari (Propaganda Fide), Fesch (French) |
| Cardinal-Deacons | ~9 | Albani (protodeacon), Bernetti (secretary of state under Leo XII) |
