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Abd al-Rahman III
ʿAbd al-Raḥmān ibn Muḥammad ibn ʿAbd Allāh ibn Muḥammad ibn ʿAbd al-Raḥmān ibn al-Ḥakam al-Rabdī ibn Hishām ibn ʿAbd al-Raḥmān al-Dākhil al-Marwānī al-Umawī al-Qurashī (Arabic: عبدالرحمن بن محمد بن عبداللہ بن محمد بن عبدالرحمن بن الحكم بن هشام بن عبد الرحمن الداخل المرواني الأموي القرشي; 890–961), or simply ʿAbd al-Raḥmān III, was the Umayyad Emir of Córdoba from 912 to 929, at which point he founded the Caliphate of Córdoba, serving as its first caliph until his death. Abd al-Rahman won the laqab (sobriquet) al-Nāṣir li-Dīn Allāh (lit. 'the Defender of God's Faith') in his early 20s when he supported the Maghrawa Berbers in North Africa against Fatimid expansion and later claimed the title of Caliph for himself. His half-century reign was known for its religious tolerance.
Abd al-Rahman was born in Córdoba, on 18 December 890. His year of birth is also given as 889 and 891. He was the grandson of Abdullah ibn Muhammad al-Umawi, seventh independent Umayyad emir of al-Andalus. His parents were Abdullah's son Muhammad and Muzna (or Muzayna), a Christian concubine. His paternal grandmother was also a Christian, the royal infanta Onneca Fortúnez, daughter of the captive king Fortún Garcés of Pamplona. Abd al-Rahman was thus nephew in the half-blood of queen Toda of Pamplona. He is described as having "white skin, blue eyes and attractive face; good looking, although somewhat sturdy and stout. His legs were short, to the point that the stirrups of his saddle were mounted just one palm under it. When mounted, he looked tall, but on his feet he was quite short. He dyed his beard black." He had reddish-blond hair, which he reportedly dyed black to appear more "Arab".
Muhammad was assassinated by his brother Al-Mutarrif, who had allegedly grown jealous of the favour Muhammad had gained in the eyes of their father Abdallah. Al-Mutarrif had accused Muhammad of plotting with the rebel Umar ibn Hafsun, and Muhammad had been imprisoned. According to some sources, the emir himself was behind Muhammad's fall, as well as Al-Mutarrif's death in 895. Abd al-Rahman spent his youth in his mother's harem. Al-Mutarrif's sister, known as al-Sayyida ("the Lady"), was entrusted with his education. She made sure that Abd al-Rahman's education was conducted with some rigour. It was claimed that he had learned and known the local Mozarabic language.
Emir Abdallah died at the age of 72. Despite four of his sons (Aban, Abd al Rahman, Muhammad and Ahmad) being alive at the time of his death, all of them were passed over for succession. Abdallah instead chose as his successor his grandson, Abd al-Rahman III (the son of his first son). This came as no surprise, since Abdallah had already demonstrated his affection for his grandson in many ways, namely by allowing him to live in his own tower (something he did not allow for any of his sons), and allowing him to sit on the throne on some festive occasions. Most importantly, Abdallah gave Abd al-Rahman his ring, the symbol of power, when Abdallah fell ill prior to his death.
Abd al-Rahman succeeded Abdallah the day after his death, 16 October 912. Historiographers of the time, such as Al-Bayan al-Mughrib and the Crónica anónima de Abd al-Rahman III, state that his succession was "without incident". At the time, Abd al-Rahman was about 21 or 22 years old. He inherited an emirate on the verge of dissolution, his power extending not far beyond the vicinity of Córdoba. To the north, the Christian Kingdom of Asturias was continuing its program of Reconquista in the Douro valley. To the south in Ifriqiya, the Fatimids had created an independent caliphate that threatened to attract the allegiance of the Muslim population, who had suffered under the harsh rule of Abdullah. On the internal front the discontented Muwallad families (Muslims of Iberian origin) represented a constant danger for the Córdoban emir. The most powerful of the latter was Umar ibn Hafsun, who, from his impregnable fortress of Bobastro, controlled much of eastern Al-Andalus.
From the very early stages of his reign, Abd al-Rahman showed a firm resolve to quash the rebels of al-Andalus, consolidate and centralise power, and re-establish internal order within the emirate. Within 10 days of taking the throne, he exhibited the head of a rebel leader in Cordoba. From this point on he led annual expeditions against the northern and southern tribes to maintain control over them. To accomplish his aims he introduced into the court the saqalibah, slaves of East European origin. The saqalibah represented a third ethnic group that could neutralise the endless strife between his subjects of Muslim Arab heritage, and those of Muslim Berber heritage.
Hasdai ibn Shaprut, a Jewish courtier in the king's court who served as financier to the king, wrote of the king's revenues:
The revenue of the king [Abd al-Rahman] amounts annually to 100,000 florins, this arising only from the income derived from the numerous merchants who come hither from various countries and isles. All their commerce and affairs must be subjected to my guidance, praised be the Almighty, who bestows his mercy upon me! The kings of the world no sooner perceive of the greatness of my monarch, than they hasten to convey to him presents in abundance. It is myself who am appointed to receive such presents, and at the same time to return rewards awarded to them.
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Abd al-Rahman III
ʿAbd al-Raḥmān ibn Muḥammad ibn ʿAbd Allāh ibn Muḥammad ibn ʿAbd al-Raḥmān ibn al-Ḥakam al-Rabdī ibn Hishām ibn ʿAbd al-Raḥmān al-Dākhil al-Marwānī al-Umawī al-Qurashī (Arabic: عبدالرحمن بن محمد بن عبداللہ بن محمد بن عبدالرحمن بن الحكم بن هشام بن عبد الرحمن الداخل المرواني الأموي القرشي; 890–961), or simply ʿAbd al-Raḥmān III, was the Umayyad Emir of Córdoba from 912 to 929, at which point he founded the Caliphate of Córdoba, serving as its first caliph until his death. Abd al-Rahman won the laqab (sobriquet) al-Nāṣir li-Dīn Allāh (lit. 'the Defender of God's Faith') in his early 20s when he supported the Maghrawa Berbers in North Africa against Fatimid expansion and later claimed the title of Caliph for himself. His half-century reign was known for its religious tolerance.
Abd al-Rahman was born in Córdoba, on 18 December 890. His year of birth is also given as 889 and 891. He was the grandson of Abdullah ibn Muhammad al-Umawi, seventh independent Umayyad emir of al-Andalus. His parents were Abdullah's son Muhammad and Muzna (or Muzayna), a Christian concubine. His paternal grandmother was also a Christian, the royal infanta Onneca Fortúnez, daughter of the captive king Fortún Garcés of Pamplona. Abd al-Rahman was thus nephew in the half-blood of queen Toda of Pamplona. He is described as having "white skin, blue eyes and attractive face; good looking, although somewhat sturdy and stout. His legs were short, to the point that the stirrups of his saddle were mounted just one palm under it. When mounted, he looked tall, but on his feet he was quite short. He dyed his beard black." He had reddish-blond hair, which he reportedly dyed black to appear more "Arab".
Muhammad was assassinated by his brother Al-Mutarrif, who had allegedly grown jealous of the favour Muhammad had gained in the eyes of their father Abdallah. Al-Mutarrif had accused Muhammad of plotting with the rebel Umar ibn Hafsun, and Muhammad had been imprisoned. According to some sources, the emir himself was behind Muhammad's fall, as well as Al-Mutarrif's death in 895. Abd al-Rahman spent his youth in his mother's harem. Al-Mutarrif's sister, known as al-Sayyida ("the Lady"), was entrusted with his education. She made sure that Abd al-Rahman's education was conducted with some rigour. It was claimed that he had learned and known the local Mozarabic language.
Emir Abdallah died at the age of 72. Despite four of his sons (Aban, Abd al Rahman, Muhammad and Ahmad) being alive at the time of his death, all of them were passed over for succession. Abdallah instead chose as his successor his grandson, Abd al-Rahman III (the son of his first son). This came as no surprise, since Abdallah had already demonstrated his affection for his grandson in many ways, namely by allowing him to live in his own tower (something he did not allow for any of his sons), and allowing him to sit on the throne on some festive occasions. Most importantly, Abdallah gave Abd al-Rahman his ring, the symbol of power, when Abdallah fell ill prior to his death.
Abd al-Rahman succeeded Abdallah the day after his death, 16 October 912. Historiographers of the time, such as Al-Bayan al-Mughrib and the Crónica anónima de Abd al-Rahman III, state that his succession was "without incident". At the time, Abd al-Rahman was about 21 or 22 years old. He inherited an emirate on the verge of dissolution, his power extending not far beyond the vicinity of Córdoba. To the north, the Christian Kingdom of Asturias was continuing its program of Reconquista in the Douro valley. To the south in Ifriqiya, the Fatimids had created an independent caliphate that threatened to attract the allegiance of the Muslim population, who had suffered under the harsh rule of Abdullah. On the internal front the discontented Muwallad families (Muslims of Iberian origin) represented a constant danger for the Córdoban emir. The most powerful of the latter was Umar ibn Hafsun, who, from his impregnable fortress of Bobastro, controlled much of eastern Al-Andalus.
From the very early stages of his reign, Abd al-Rahman showed a firm resolve to quash the rebels of al-Andalus, consolidate and centralise power, and re-establish internal order within the emirate. Within 10 days of taking the throne, he exhibited the head of a rebel leader in Cordoba. From this point on he led annual expeditions against the northern and southern tribes to maintain control over them. To accomplish his aims he introduced into the court the saqalibah, slaves of East European origin. The saqalibah represented a third ethnic group that could neutralise the endless strife between his subjects of Muslim Arab heritage, and those of Muslim Berber heritage.
Hasdai ibn Shaprut, a Jewish courtier in the king's court who served as financier to the king, wrote of the king's revenues:
The revenue of the king [Abd al-Rahman] amounts annually to 100,000 florins, this arising only from the income derived from the numerous merchants who come hither from various countries and isles. All their commerce and affairs must be subjected to my guidance, praised be the Almighty, who bestows his mercy upon me! The kings of the world no sooner perceive of the greatness of my monarch, than they hasten to convey to him presents in abundance. It is myself who am appointed to receive such presents, and at the same time to return rewards awarded to them.