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Applied philosophy
Applied philosophy (philosophy from Greek: φιλοσοφία, philosophia, 'love of wisdom') is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
Applied philosophy is differentiated from pure philosophy primarily by dealing with specific topics of practical concern, whereas pure philosophy does not take an object; metaphorically it is philosophy applied to itself; exploring standard philosophical problems and philosophical objects (e.g. metaphysical properties) such as the fundamental nature of reality, epistemology and morality among others. Applied philosophy is therefore a subsection of philosophy, broadly construed it does not deal with topics in the purely abstract realm, but takes a specific object of practical concern.
Due to the recent coinage of the term, the full scope and meaning of Applied Philosophy is at times still quite ambiguous and contentious, but generally does interact with the several other general definitions of philosophy. A Companion of Applied Philosophy provides three introductory articles by Kasper Lippert-Rasmussen, David Archard and Suzanne Uniacke that outline general definitions and parameters for the field of Applied Philosophy.
In the first chapter, Lippert-Rasmussen article “The Nature of Applied Philosophy” begins by unpacking the term “applied philosophy”, outlining that to apply is a verb that takes an object, therefore if one were doing philosophy and not applying it to something then one would be grammatically or conceptually confused to say that one is doing applied philosophy. Lippert-Rasmussen provides seven conceptions of Applied Philosophy: the relevance conception, the specificity conception, the practical conception, the activist conception, the methodological conception, the empirical facts conception, the audience conception. These definitions are specified in terms of necessary and sufficient conditions, making the different conceptions incompatible with one another. Lippert-Rasmussen stresses that applied philosophy is much larger than that of applied ethics, therefore applied philosophers should strive beyond just proposing normative moral frameworks, allowing for Applied Philosophy to offer metaphysical frameworks for understanding contemporary results in other sciences and disciplines.
In the third chapter of A Companion of Applied Philosophy, Suzanne Uniacke's article “The Value of Applied Philosophy”, Uniacke outlines that applied philosophy is really a field of philosophical inquiry, differentiating itself from pure philosophy by claiming the former can provide practical guidance on issues beyond the philosophical domain. Within applied philosophy there are generally two modes of focus, it can be academically focused (for an academic audience), or it can be in “out-reach mode” (for a non-academic audience). In drawing on philosophical subdisciplines such as metaphysics, epistemology and ethics, applied philosophers shape their contributions and analysis on issues of practical concern. In this intersection between philosophical theories, principles, and concepts with issues beyond that of the purely philosophical domain (out-reach mode), these problems may give valuable challenges to traditionally accepted philosophies, providing a stress test, feedback or friction on principles that are so often confined within the idealistic philosophical framework.
Relevance conception: Claims that philosophy is applied if and only if it is relevant to important questions of everyday life. To be clear this conception claims that applied philosophy need not answer the important questions of everyday life, yet it needs to philosophically explore or at least be relevant to them. There is no requirement on what type of everyday life questions are relevant, it can vary across time and audience, some questions may be relevant to some people at one time and to others at another.
Specificity conception: Philosophy is applied if, and only if, it addresses a comparatively specific question within the branch of philosophy, e.g., metaphysics, epistemology or moral philosophy, to which it belongs. Establishes philosophical principles to then apply and explore their implications in the applied (non-philosophical) specific domains of inquiry.
Practical conception: Philosophy is applied if, and only if, it justifies an answer to comparatively specific questions within its relevant branch of philosophy about what we ought to do.
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Applied philosophy
Applied philosophy (philosophy from Greek: φιλοσοφία, philosophia, 'love of wisdom') is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
Applied philosophy is differentiated from pure philosophy primarily by dealing with specific topics of practical concern, whereas pure philosophy does not take an object; metaphorically it is philosophy applied to itself; exploring standard philosophical problems and philosophical objects (e.g. metaphysical properties) such as the fundamental nature of reality, epistemology and morality among others. Applied philosophy is therefore a subsection of philosophy, broadly construed it does not deal with topics in the purely abstract realm, but takes a specific object of practical concern.
Due to the recent coinage of the term, the full scope and meaning of Applied Philosophy is at times still quite ambiguous and contentious, but generally does interact with the several other general definitions of philosophy. A Companion of Applied Philosophy provides three introductory articles by Kasper Lippert-Rasmussen, David Archard and Suzanne Uniacke that outline general definitions and parameters for the field of Applied Philosophy.
In the first chapter, Lippert-Rasmussen article “The Nature of Applied Philosophy” begins by unpacking the term “applied philosophy”, outlining that to apply is a verb that takes an object, therefore if one were doing philosophy and not applying it to something then one would be grammatically or conceptually confused to say that one is doing applied philosophy. Lippert-Rasmussen provides seven conceptions of Applied Philosophy: the relevance conception, the specificity conception, the practical conception, the activist conception, the methodological conception, the empirical facts conception, the audience conception. These definitions are specified in terms of necessary and sufficient conditions, making the different conceptions incompatible with one another. Lippert-Rasmussen stresses that applied philosophy is much larger than that of applied ethics, therefore applied philosophers should strive beyond just proposing normative moral frameworks, allowing for Applied Philosophy to offer metaphysical frameworks for understanding contemporary results in other sciences and disciplines.
In the third chapter of A Companion of Applied Philosophy, Suzanne Uniacke's article “The Value of Applied Philosophy”, Uniacke outlines that applied philosophy is really a field of philosophical inquiry, differentiating itself from pure philosophy by claiming the former can provide practical guidance on issues beyond the philosophical domain. Within applied philosophy there are generally two modes of focus, it can be academically focused (for an academic audience), or it can be in “out-reach mode” (for a non-academic audience). In drawing on philosophical subdisciplines such as metaphysics, epistemology and ethics, applied philosophers shape their contributions and analysis on issues of practical concern. In this intersection between philosophical theories, principles, and concepts with issues beyond that of the purely philosophical domain (out-reach mode), these problems may give valuable challenges to traditionally accepted philosophies, providing a stress test, feedback or friction on principles that are so often confined within the idealistic philosophical framework.
Relevance conception: Claims that philosophy is applied if and only if it is relevant to important questions of everyday life. To be clear this conception claims that applied philosophy need not answer the important questions of everyday life, yet it needs to philosophically explore or at least be relevant to them. There is no requirement on what type of everyday life questions are relevant, it can vary across time and audience, some questions may be relevant to some people at one time and to others at another.
Specificity conception: Philosophy is applied if, and only if, it addresses a comparatively specific question within the branch of philosophy, e.g., metaphysics, epistemology or moral philosophy, to which it belongs. Establishes philosophical principles to then apply and explore their implications in the applied (non-philosophical) specific domains of inquiry.
Practical conception: Philosophy is applied if, and only if, it justifies an answer to comparatively specific questions within its relevant branch of philosophy about what we ought to do.