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Beltane
Beltane (/ˈbɛl.teɪn/) or Bealtaine (Irish pronunciation: [ˈbʲal̪ˠt̪ˠənʲə]) is the Gaelic May Day festival, marking the beginning of summer. It is traditionally held on 1 May, or about midway between the spring equinox and summer solstice. Historically, it was widely observed in Ireland, Scotland, and the Isle of Man. In Ireland, the name for the festival in both Irish and English is Lá Bealtaine ([l̪ˠaː ˈbʲal̪ˠt̪ˠənʲə]). In Scottish Gaelic it is called Là Bealltainn ([l̪ˠaː ˈpjaul̪ˠt̪ɪɲ]), and in Manx Gaelic Boaltinn or Boaldyn. It is one of the four main Gaelic seasonal festivals—along with Samhain, Imbolc, and Lughnasadh—and is similar to the Welsh Calan Mai.
Beltane is mentioned in the earliest Irish literature and is associated with important events in Irish mythology. Also known as Cétshamhain ('first of summer'), it marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special bonfires were kindled, whose flames, smoke and ashes were deemed to have protective powers. The people and their cattle would walk around or between bonfires and sometimes leap over the flames or embers. All household fires would be doused and then relit from the Beltane bonfire. These gatherings were accompanied by a feast, and some of the food and drink would be offered to the aos sí. Doors, windows, byres and livestock would be decorated with yellow May flowers, perhaps because they evoked fire. In parts of Ireland, people made a May Bush: typically a thorn bush or branch decorated with flowers, ribbons, bright shells and rushlights. Holy wells were also visited, while Beltane dew was thought to bring beauty and maintain youthfulness. Many of these customs were part of May Day or Midsummer festivals in parts of Great Britain and Europe.
Public celebrations of Beltane fell out of popularity by the 20th century, though some customs continue to be revived as local cultural events. Since the late 20th century, Celtic neopagans and Wiccans have observed a festival based on Beltane as a religious holiday. Neopagans in the Southern Hemisphere may mark the festival on 1 November.
In Old Irish, the name was usually Beltaine or Belltaine. In modern Irish, the festival is usually called Lá Bealtaine ("day of Beltane"), while the month of May is Mí Bhealtaine ("month of Beltane"). In Scottish Gaelic, the festival is Latha Bealltainn. Sometimes the older Scottish Gaelic spelling Bealltuinn is used. The term Latha Buidhe Bealltainn (Scottish) or Lá Buidhe Bealtaine (Irish), "the bright or yellow day of Beltane", means the first of May. In Ireland it is referred to in a common folk tale as Luan Lae Bealtaine; the first day of the week (Monday/Luan) is added to highlight the first day of summer.
The name is anglicised as Beltane, Beltain, Beltaine, Beltine and Beltany.
Another Old Irish name for the festival was Cétshamain or Cétamain, probably meaning 'first of summer'. Ó Duinnín's Irish dictionary (1904) gives this as Céadamhain or Céadamh in modern Irish. It survives in the Scottish Gaelic name for the month of May, An Cèitean, and matches the Welsh Cyntefin. These have all been derived from proto-Celtic *kentu-samonyos (first + summer).
Beltane is proposed to derive from a proto-Celtic *belo-te(p)niâ, meaning 'bright fire'. The element *belo- might be cognate with the English word bale (as in bale-fire) meaning 'white', 'bright' or 'shining'. The absence of syncope (Irish sound laws rather predict a **Beltne form) can be explained by the popular belief that Beltaine was a compound of the word for 'fire', tene.
There are place names in Ireland containing the word Bealtaine, indicating places where Beltane festivities were once held. It is often anglicised as Beltany. There are three Beltanys in County Donegal, including the Beltany stone circle, and two in County Tyrone. In County Armagh there is a place called Tamnaghvelton/Tamhnach Bhealtaine ('the Beltane field'). Lisbalting/Lios Bealtaine ('the Beltane ringfort') is in County Tipperary, while Glasheennabaultina/Glaisín na Bealtaine ('the Beltane stream') is the name of a stream joining the River Galey in County Limerick.
Beltane
Beltane (/ˈbɛl.teɪn/) or Bealtaine (Irish pronunciation: [ˈbʲal̪ˠt̪ˠənʲə]) is the Gaelic May Day festival, marking the beginning of summer. It is traditionally held on 1 May, or about midway between the spring equinox and summer solstice. Historically, it was widely observed in Ireland, Scotland, and the Isle of Man. In Ireland, the name for the festival in both Irish and English is Lá Bealtaine ([l̪ˠaː ˈbʲal̪ˠt̪ˠənʲə]). In Scottish Gaelic it is called Là Bealltainn ([l̪ˠaː ˈpjaul̪ˠt̪ɪɲ]), and in Manx Gaelic Boaltinn or Boaldyn. It is one of the four main Gaelic seasonal festivals—along with Samhain, Imbolc, and Lughnasadh—and is similar to the Welsh Calan Mai.
Beltane is mentioned in the earliest Irish literature and is associated with important events in Irish mythology. Also known as Cétshamhain ('first of summer'), it marked the beginning of summer and was when cattle were driven out to the summer pastures. Rituals were performed to protect cattle, people and crops, and to encourage growth. Special bonfires were kindled, whose flames, smoke and ashes were deemed to have protective powers. The people and their cattle would walk around or between bonfires and sometimes leap over the flames or embers. All household fires would be doused and then relit from the Beltane bonfire. These gatherings were accompanied by a feast, and some of the food and drink would be offered to the aos sí. Doors, windows, byres and livestock would be decorated with yellow May flowers, perhaps because they evoked fire. In parts of Ireland, people made a May Bush: typically a thorn bush or branch decorated with flowers, ribbons, bright shells and rushlights. Holy wells were also visited, while Beltane dew was thought to bring beauty and maintain youthfulness. Many of these customs were part of May Day or Midsummer festivals in parts of Great Britain and Europe.
Public celebrations of Beltane fell out of popularity by the 20th century, though some customs continue to be revived as local cultural events. Since the late 20th century, Celtic neopagans and Wiccans have observed a festival based on Beltane as a religious holiday. Neopagans in the Southern Hemisphere may mark the festival on 1 November.
In Old Irish, the name was usually Beltaine or Belltaine. In modern Irish, the festival is usually called Lá Bealtaine ("day of Beltane"), while the month of May is Mí Bhealtaine ("month of Beltane"). In Scottish Gaelic, the festival is Latha Bealltainn. Sometimes the older Scottish Gaelic spelling Bealltuinn is used. The term Latha Buidhe Bealltainn (Scottish) or Lá Buidhe Bealtaine (Irish), "the bright or yellow day of Beltane", means the first of May. In Ireland it is referred to in a common folk tale as Luan Lae Bealtaine; the first day of the week (Monday/Luan) is added to highlight the first day of summer.
The name is anglicised as Beltane, Beltain, Beltaine, Beltine and Beltany.
Another Old Irish name for the festival was Cétshamain or Cétamain, probably meaning 'first of summer'. Ó Duinnín's Irish dictionary (1904) gives this as Céadamhain or Céadamh in modern Irish. It survives in the Scottish Gaelic name for the month of May, An Cèitean, and matches the Welsh Cyntefin. These have all been derived from proto-Celtic *kentu-samonyos (first + summer).
Beltane is proposed to derive from a proto-Celtic *belo-te(p)niâ, meaning 'bright fire'. The element *belo- might be cognate with the English word bale (as in bale-fire) meaning 'white', 'bright' or 'shining'. The absence of syncope (Irish sound laws rather predict a **Beltne form) can be explained by the popular belief that Beltaine was a compound of the word for 'fire', tene.
There are place names in Ireland containing the word Bealtaine, indicating places where Beltane festivities were once held. It is often anglicised as Beltany. There are three Beltanys in County Donegal, including the Beltany stone circle, and two in County Tyrone. In County Armagh there is a place called Tamnaghvelton/Tamhnach Bhealtaine ('the Beltane field'). Lisbalting/Lios Bealtaine ('the Beltane ringfort') is in County Tipperary, while Glasheennabaultina/Glaisín na Bealtaine ('the Beltane stream') is the name of a stream joining the River Galey in County Limerick.
