Faisal I
Faisal I
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Faisal I

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Faisal I

Faisal I bin Hussein bin Ali al-Hashimi (Arabic: فيصل بن حسين بن علي الهاشمي, romanizedFayṣal bin Ḥusayn bin ʻAlī al-Hāshimī; 20 May 1885 – 8 September 1933) was a Hejazi statesman who served as the King of Iraq from 23 August 1921 until his death in 1933. A member of the Hashemite family, he was a leader of the Great Arab Revolt during the First World War, and ruled as the unrecognized King of the Arab Kingdom of Syria from March to July 1920 when he was expelled by the French.

The third son of Hussein bin Ali, the Grand Emir and Sharif of Mecca, Faisal was born in Mecca and raised in Istanbul. From 1916 to 1918, with British assistance, he played a major role in the revolt against the Ottoman Empire. He helped set up an Arab government in Syria, based in Damascus, and led the Arab delegation at the Paris Peace Conference in 1919. In 1920, the Syrian National Congress proclaimed Faisal king, rejecting the French claim to a Mandate for Syria. In response, France invaded a few months later, abolished the kingdom and forced him into exile.

In August 1921, in accordance with the decision made at the Cairo Conference, the British arranged for Faisal to become king of a new Kingdom of Iraq under British administration. During his reign, Faisal fostered unity between Sunni Muslims and Shia Muslims to encourage common loyalty and promote pan-Arabism in the goal of creating an Arab state that would include Iraq, Syria and the rest of the Fertile Crescent. In 1932, he presided over the independence of the Kingdom of Iraq upon the end of the British Mandate and the country's entry into the League of Nations. Faisal died of a heart attack in 1933 in Bern, Switzerland, at the age of 48 and was succeeded by his eldest son Ghazi.

Faisal was born in Mecca, Ottoman Empire (in present-day Saudi Arabia), in 1885, the third son of Hussein bin Ali, the Grand Sharif of Mecca. He grew up in Constantinople and learned about leadership from his father. In 1913, he was elected as representative for the city of Jeddah for the Ottoman parliament.[citation needed]

Following the Ottoman Empire's declaration of war against the Entente in December 1914, Faisal's father sent him on a mission to Constantinople to discuss the Ottomans' request for Arab participation in the war. Along the way Faisal visited Damascus and met with representatives of the Arab secret societies al-Fatat and Al-'Ahd. After visiting Constantinople Faisal returned to Mecca via Damascus where he again met with the Arab secret societies, received the Damascus Protocol, and joined with the al-Fatat group of Arab nationalists.[citation needed]

On 23 October 1916 at Hamra in Wadi Safra, Faisal met Captain T. E. Lawrence, a junior British intelligence officer from Cairo. Lawrence, who envisioned an independent post-war Arabian state, sought the right man to lead the Hashemite forces and achieve this.[unreliable source?] In 1916–18, Faisal headed the Northern Army of the rebellion that confronted the Ottomans in what was to later become western Saudi Arabia, Jordan and Syria.

In 1917, Faisal, desiring an empire for himself instead of conquering one for his father, attempted to negotiate an arrangement with the Ottomans under which he would rule the Ottoman vilayets of Syria and Mosul as an Ottoman vassal. In December 1917 Faisal contacted General Djemal Pasha declaring his willingness to defect to the Ottoman side provided they would give him an empire to rule, saying the Sykes–Picot Agreement had disillusioned him in the Allies and he now wanted to work with his fellow Muslims. Only the unwillingness of the Three Pashas to subcontract ruling part of the Ottoman Empire to Faisal kept him loyal to his father when it finally dawned on him that the Ottomans were just trying to divide and conquer the Hashemite forces.

In his book Seven Pillars of Wisdom, Lawrence sought to put the best gloss on Faisal's double-dealing as it would contradict the image he was seeking to promote of Faisal as a faithful friend of the Allies betrayed by the British and the French, claiming that Faisal was only seeking to divide the "nationalist" and "Islamist" factions in the ruling Committee of Union and Progress (CUP). The Israeli historians Efraim Karsh and his wife Inari wrote that the veracity of Lawrence's account is open to question given that the major dispute within the CUP was not between the Islamist Djemal Pasha and the nationalist Mustafa Kemal as claimed by Lawrence, but rather between Enver Pasha and Djemal Pasha.

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