Ganesh Chaturthi

Ganesh Chaturthi (ISO: Gaṇeśa Caturthī) (transl. Ganesh Festival or the Festival of Ganesha on the Fourth Day), also known as Vinayaka Chaturthi (Vināyaka Caturthī), Vinayaka Chavithi (Vināyaka Cavithī), or Vinayagar Chaturthi (Vināyagar Caturthī), is a Hindu festival celebrating the birthday of the Hindu deity Ganesha. The festival is marked with the installation of Ganesha's murtis (devotional representations of a deity), privately in homes and publicly on elaborate pandals (temporary stages). Observances include chanting of Vedic hymns and Hindu texts, such as prayers and vrata (fasting). Offerings and prasada from the daily prayers, which are distributed from the pandal to the community, include sweets such as modak, as it is believed to be a favourite of Ganesha. The festival ends on the tenth day after its start, when the murti is carried in a public procession with music and group chanting, and then immersed in a nearby body of water such as a river or sea, called visarjana on the day of Ananta Chaturdashi. In Mumbai alone, around 150,000 murtis are immersed annually. It is a state festival of Indian state Maharashtra.

The festival celebrates Ganesha as the god of new beginnings, the remover of obstacles, and the god of wisdom and intelligence. It is observed throughout the Indian subcontinent by Hindus, especially in the states such as Maharashtra, Madhya Pradesh, Gujarat, Uttar Pradesh, Karnataka, Odisha, Telangana, Andhra Pradesh, Tamil Nadu, Kerala, and Goa, as well as Sri Lanka. Ganesh Chaturthi is also observed by the Hindu diaspora elsewhere such as in Australia, New Zealand, Canada, Singapore, Malaysia, Sri Lanka, Trinidad and Tobago, Guyana, Suriname, other parts of the Caribbean, Fiji, Mauritius, South Africa, the United States, and Europe. In the Gregorian calendar, Ganesh Chaturthi falls between 22 August and 20 September every year.

Although the origin of Ganesh Chaturthi remains unknown, it became increasingly popular after a public celebration was initiated by the prominent Anti-Colonial Freedom Fighter, Lokamanya Bal Gangadhar Tilak, in Maharashtra in the year 1893. It was a means to form a Hindu nationalist identity and rebel against British rule. Reading of texts, feasting, athletic and martial arts competitions are held at public venues.

Although it is unknown when (or how) Ganesh Chaturthi was first observed, the festival has been publicly celebrated in Pune since the era of King Shivaji (1630–1680, founder of the Maratha Empire).^{[better source needed]} The Peshwa in the 18th century were devotees of Ganesha and started as a public Ganesh festival in their capital city of Pune during the month of Bhadrapad. After the start of the British Raj, the Ganesh festival lost state patronage and became a private family celebration in Maharashtra until its revival by Indian freedom fighter and social reformer Lokmanya Tilak. Indian freedom fighter Lokmanya Tilak, championed it as a means to circumvent the colonial British government ban on Hindu gatherings through its anti-public assembly legislation in 1892. Lokmanya Tilak started the festival in Pune and Girgaon, Mumbai.

I followed with the greatest curiosity crowds who carried in procession an infinite number of idols of the God Ganesh. Each little quarter of the town, each family with its adherents, each little street corner I may almost say, organises a procession of its own, and the poorest may be seen carrying on a simple plank their little idol or of paper mâché... A crowd, more or less numerous, accompanies the idol, clapping hands and raises cries of joy, while a little orchestra generally precedes the idol.
– Angelo de Gubernatis, Bombay Gazette (1886)

According to others such as Kaur, the festival became a public event later, in 1892 when Krishnajipant Khasgiwale (also known as Nanasaheb Khasgiwale), a Pune resident, visited Gwalior then under Scindia rule where he witnessed a public Ganesh Chaturthi celebration (Sarvajanik Ganesh Mahotsav) for the first time. This inspired him to conceptualize a similar public festival back home in Pune. Khasgiwale shared this idea with his friends in Pune Shrimant Bhausaheb Rangari (a respected royal physician and freedom fighter) and Balasaheb Natu. Enthused by the idea, Rangari took the lead and installed the first sarvajanik (public) Ganesha idol in his wada in the Shalukar Bol area of Pune. In 1893, the Indian freedom fighter Lokmanya Tilak praised the celebration of Sarvajanik Ganesh Utsav in his newspaper, Kesari, and dedicated his efforts to launch the annual domestic festival into a large, well organised public event. Tilak recognised Ganesh's appeal as "the god for everybody", and according to Robert Brown, he chose Ganesha as the god that bridged "the gap between Brahmins and non-Brahmins", thereby building a grassroots unity across them to oppose British colonial rule.

Other scholars state that the British Empire, after 1870 out of fear of seditious assemblies, had passed a series of ordinances that banned public assembly for social and political purposes of more than 20 people in British India, but exempted religious assembly for Friday mosque prayers under pressure from the Indian Muslim community. Tilak believed that this effectively blocked the public assembly of Hindus whose religion did not mandate daily prayers or weekly gatherings, and he leveraged this religious exemption to make Ganesh Chaturthi to circumvent the British colonial law on large public assembly. He was the first to install large public images of Ganesha in pavilions in Bombay Presidency, and other celebratory events at the festival.

God Ganesh: political obstacle remover