Community hub
Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Georges Bataille
Georges Albert Maurice Victor Bataille (/bɑːˈtaɪ/; French: [ʒɔʁʒ batɑj]; 10 September 1897 – 8 July 1962) was a French philosopher and intellectual working in philosophy, literature, sociology, anthropology, and history of art. His writing, which included essays, novels, and poetry, explored such subjects as eroticism, mysticism, surrealism, and transgression. His work would prove influential on subsequent schools of philosophy and social theory, including post-structuralism.
Georges Bataille was the son of Joseph-Aristide Bataille (b. 1851), a tax collector, and Antoinette-Aglaë Tournarde (b. 1865). Born on 10 September 1897 in Billom in the region of Auvergne, his family moved to Reims in 1898, where he was baptized. He went to school in Reims and then Épernay. Although brought up without religious observance, he converted to Catholicism in 1914, and became a devout Catholic for about nine years. He considered entering the priesthood and attended a Catholic seminary briefly. However, he quit, apparently in part in order to pursue an occupation where he could eventually support his mother. He eventually renounced Christianity in the early 1920s.
Bataille attended the École Nationale des Chartes in Paris, graduating in February 1922. He graduated with a bachelor's thesis titled L'ordre de la chevalerie, conte en vers du xiiie siècle, avec introduction et notes. This was a critical edition of the medieval poem L'Ordre de chevalerie, which he produced directly by classifying the eight manuscripts from which he reconstructed the poem. After graduating he moved to the School of Advanced Spanish Studies in Madrid. As a young man, he befriended, and was much influenced by, the Russian existentialist Lev Shestov, who schooled him in the writing of Nietzsche, Dostoevsky, and Plato as well as Shestov's own critique of reason and philosophical systematization.[citation needed] Though he is often referred to as an archivist and a librarian because of his employment at the Bibliothèque Nationale, his work there was with the medallion collections (he also published scholarly articles on numismatics).
Founder of several journals and literary groups, Bataille is the author of a large and diverse body of work: readings, poems, essays on innumerable subjects (on the mysticism of economy, poetry, philosophy, the arts and eroticism). He sometimes published under pseudonyms, and some of his publications were banned.[citation needed] He was relatively ignored during his lifetime and scorned by contemporaries such as Jean-Paul Sartre as an advocate of mysticism, but after his death had considerable influence on authors such as Michel Foucault, Philippe Sollers, and Jacques Derrida, all of whom were affiliated with the journal Tel Quel. His influence is felt most explicitly in the phenomenological work of Jean-Luc Nancy, but is also significant for the work of Jean Baudrillard, the psychoanalytic theories of Jacques Lacan, Julia Kristeva, and recent anthropological work from the likes of Michael Taussig.
Initially attracted to Surrealism, Bataille quickly fell out with its founder André Breton, although Bataille and the Surrealists resumed cautiously cordial relations after World War II. Bataille was a member of the extremely influential College of Sociology which included several other renegade surrealists. He was heavily influenced by Hegel, Freud, Marx, Marcel Mauss, the Marquis de Sade, Alexandre Kojève, and Friedrich Nietzsche, the last of whom he defended in a notable essay against appropriation by the Nazis.
Fascinated by human sacrifice, he founded a secret society, Acéphale, the symbol of which was a headless man. According to legend, Bataille and the other members of Acéphale each agreed to be the sacrificial victim as an inauguration; none of them would agree to be the executioner. An indemnity was offered for an executioner, but none was found before the dissolution of Acéphale shortly before the war. The group also published an eponymous review of Nietzsche's philosophy which attempted to postulate what Derrida has called an "anti-sovereignty". Collaborators in these projects included André Masson, Pierre Klossowski, Roger Caillois, Jules Monnerot, Jean Rollin and Jean Wahl. The German philosopher and cultural critic, Walter Benjamin, described Bataille and Acéphale's fascination with sacrifice as a "pre-fascist aestheticism".
Bataille drew from diverse influences and used various modes of discourse to create his work. His novel Story of the Eye (Histoire de l'œil), published under the pseudonym Lord Auch (literally, Lord "to the shithouse" — "auch" being short for "aux chiottes", slang for telling somebody off by sending him to the toilet), was initially read as pure pornography, while interpretation of the work has gradually matured to reveal the same considerable philosophical and emotional depth that is characteristic of other writers who have been categorized within "literature of transgression". The imagery of the novel is built upon a series of metaphors which in turn refer to philosophical constructs developed in his work: the eye, the egg, the Sun, the Earth, the testicle.
Other famous novels include the posthumously published My Mother (which would become the basis of Christophe Honoré's film Ma Mère), The Impossible and Blue of Noon, which, with its incest, necrophilia, politics, and autobiographical undertones, is a much darker treatment of contemporary historical reality.
Hub AI
Georges Bataille AI simulator
(@Georges Bataille_simulator)
Georges Bataille
Georges Albert Maurice Victor Bataille (/bɑːˈtaɪ/; French: [ʒɔʁʒ batɑj]; 10 September 1897 – 8 July 1962) was a French philosopher and intellectual working in philosophy, literature, sociology, anthropology, and history of art. His writing, which included essays, novels, and poetry, explored such subjects as eroticism, mysticism, surrealism, and transgression. His work would prove influential on subsequent schools of philosophy and social theory, including post-structuralism.
Georges Bataille was the son of Joseph-Aristide Bataille (b. 1851), a tax collector, and Antoinette-Aglaë Tournarde (b. 1865). Born on 10 September 1897 in Billom in the region of Auvergne, his family moved to Reims in 1898, where he was baptized. He went to school in Reims and then Épernay. Although brought up without religious observance, he converted to Catholicism in 1914, and became a devout Catholic for about nine years. He considered entering the priesthood and attended a Catholic seminary briefly. However, he quit, apparently in part in order to pursue an occupation where he could eventually support his mother. He eventually renounced Christianity in the early 1920s.
Bataille attended the École Nationale des Chartes in Paris, graduating in February 1922. He graduated with a bachelor's thesis titled L'ordre de la chevalerie, conte en vers du xiiie siècle, avec introduction et notes. This was a critical edition of the medieval poem L'Ordre de chevalerie, which he produced directly by classifying the eight manuscripts from which he reconstructed the poem. After graduating he moved to the School of Advanced Spanish Studies in Madrid. As a young man, he befriended, and was much influenced by, the Russian existentialist Lev Shestov, who schooled him in the writing of Nietzsche, Dostoevsky, and Plato as well as Shestov's own critique of reason and philosophical systematization.[citation needed] Though he is often referred to as an archivist and a librarian because of his employment at the Bibliothèque Nationale, his work there was with the medallion collections (he also published scholarly articles on numismatics).
Founder of several journals and literary groups, Bataille is the author of a large and diverse body of work: readings, poems, essays on innumerable subjects (on the mysticism of economy, poetry, philosophy, the arts and eroticism). He sometimes published under pseudonyms, and some of his publications were banned.[citation needed] He was relatively ignored during his lifetime and scorned by contemporaries such as Jean-Paul Sartre as an advocate of mysticism, but after his death had considerable influence on authors such as Michel Foucault, Philippe Sollers, and Jacques Derrida, all of whom were affiliated with the journal Tel Quel. His influence is felt most explicitly in the phenomenological work of Jean-Luc Nancy, but is also significant for the work of Jean Baudrillard, the psychoanalytic theories of Jacques Lacan, Julia Kristeva, and recent anthropological work from the likes of Michael Taussig.
Initially attracted to Surrealism, Bataille quickly fell out with its founder André Breton, although Bataille and the Surrealists resumed cautiously cordial relations after World War II. Bataille was a member of the extremely influential College of Sociology which included several other renegade surrealists. He was heavily influenced by Hegel, Freud, Marx, Marcel Mauss, the Marquis de Sade, Alexandre Kojève, and Friedrich Nietzsche, the last of whom he defended in a notable essay against appropriation by the Nazis.
Fascinated by human sacrifice, he founded a secret society, Acéphale, the symbol of which was a headless man. According to legend, Bataille and the other members of Acéphale each agreed to be the sacrificial victim as an inauguration; none of them would agree to be the executioner. An indemnity was offered for an executioner, but none was found before the dissolution of Acéphale shortly before the war. The group also published an eponymous review of Nietzsche's philosophy which attempted to postulate what Derrida has called an "anti-sovereignty". Collaborators in these projects included André Masson, Pierre Klossowski, Roger Caillois, Jules Monnerot, Jean Rollin and Jean Wahl. The German philosopher and cultural critic, Walter Benjamin, described Bataille and Acéphale's fascination with sacrifice as a "pre-fascist aestheticism".
Bataille drew from diverse influences and used various modes of discourse to create his work. His novel Story of the Eye (Histoire de l'œil), published under the pseudonym Lord Auch (literally, Lord "to the shithouse" — "auch" being short for "aux chiottes", slang for telling somebody off by sending him to the toilet), was initially read as pure pornography, while interpretation of the work has gradually matured to reveal the same considerable philosophical and emotional depth that is characteristic of other writers who have been categorized within "literature of transgression". The imagery of the novel is built upon a series of metaphors which in turn refer to philosophical constructs developed in his work: the eye, the egg, the Sun, the Earth, the testicle.
Other famous novels include the posthumously published My Mother (which would become the basis of Christophe Honoré's film Ma Mère), The Impossible and Blue of Noon, which, with its incest, necrophilia, politics, and autobiographical undertones, is a much darker treatment of contemporary historical reality.