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History of classical mechanics
In physics, mechanics is the study of objects, their interaction, and motion; classical mechanics is mechanics limited to non-relativistic and non-quantum approximations. Most of the techniques of classical mechanics were developed before 1900 so the term classical mechanics refers to that historical era as well as the approximations. Other fields of physics that were developed in the same era, that use the same approximations, and are also considered "classical" include thermodynamics (see history of thermodynamics) and electromagnetism (see history of electromagnetism).
The critical historical event in classical mechanics was the publication by Isaac Newton of his laws of motion and his associated development of the mathematical techniques of calculus in 1678. Analytic tools of mechanics grew through the next two centuries, including the development of Hamiltonian mechanics and the action principles, concepts critical to the development of quantum mechanics and of relativity.
Chaos theory is a subfield of classical mechanics that was developed in its modern form in the 20th century.
The ancient Greek philosophers, Aristotle in particular, were among the first to propose that abstract principles govern nature. Aristotle argued, in On the Heavens, that terrestrial bodies rise or fall to their "natural place" and stated as a law the correct approximation that an object's speed of fall is proportional to its weight and inversely proportional to the density of the fluid it is falling through. Aristotle believed in logic and observation but it would be more than eighteen hundred years before Francis Bacon would first develop the scientific method of experimentation, which he called a vexation of nature.
Aristotle saw a distinction between "natural motion" and "forced motion", and he believed that 'in a void' i.e.vacuum, a body at rest will remain at rest and a body in motion will continue to have the same motion. In this way, Aristotle was the first to approach something similar to the law of inertia. However, he believed a vacuum would be impossible because the surrounding air would rush in to fill it immediately. He also believed that an object would stop moving in an unnatural direction once the applied forces were removed. Later Aristotelians developed an elaborate explanation for why an arrow continues to fly through the air after it has left the bow, proposing that an arrow creates a vacuum in its wake, into which air rushes, pushing it from behind. Aristotle's beliefs were influenced by Plato's teachings on the perfection of the circular uniform motions of the heavens. As a result, he conceived of a natural order in which the motions of the heavens were necessarily perfect, in contrast to the terrestrial world of changing elements, where individuals come to be and pass away.
There is another tradition that goes back to the ancient Greeks where mathematics is used to analyze bodies at rest or in motion, which may found as early as the work of some Pythagoreans. Other examples of this tradition include Euclid (On the Balance), Archimedes (On the Equilibrium of Planes, On Floating Bodies), and Hero (Mechanica). Later, Islamic and Byzantine scholars built on these works, and these ultimately were reintroduced or became available to the West in the 12th century and again during the Renaissance.
Persian Islamic polymath Ibn Sīnā published his theory of motion in The Book of Healing (1020). He said that an impetus is imparted to a projectile by the thrower, and viewed it as persistent, requiring external forces such as air resistance to dissipate it. Ibn Sina made distinction between 'force' and 'inclination' (called "mayl"), and argued that an object gained mayl when the object is in opposition to its natural motion. So he concluded that continuation of motion is attributed to the inclination that is transferred to the object, and that object will be in motion until the mayl is spent. He also claimed that projectile in a vacuum would not stop unless it is acted upon. This conception of motion is consistent with Newton's first law of motion, inertia. Which states that an object in motion will stay in motion unless it is acted on by an external force.
In the 12th century, Hibat Allah Abu'l-Barakat al-Baghdaadi adopted and modified Avicenna's theory on projectile motion. In his Kitab al-Mu'tabar, Abu'l-Barakat stated that the mover imparts a violent inclination (mayl qasri) on the moved and that this diminishes as the moving object distances itself from the mover. According to Shlomo Pines, al-Baghdaadi's theory of motion was "the oldest negation of Aristotle's fundamental dynamic law [namely, that a constant force produces a uniform motion], [and is thus an] anticipation in a vague fashion of the fundamental law of classical mechanics [namely, that a force applied continuously produces acceleration]."
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History of classical mechanics
In physics, mechanics is the study of objects, their interaction, and motion; classical mechanics is mechanics limited to non-relativistic and non-quantum approximations. Most of the techniques of classical mechanics were developed before 1900 so the term classical mechanics refers to that historical era as well as the approximations. Other fields of physics that were developed in the same era, that use the same approximations, and are also considered "classical" include thermodynamics (see history of thermodynamics) and electromagnetism (see history of electromagnetism).
The critical historical event in classical mechanics was the publication by Isaac Newton of his laws of motion and his associated development of the mathematical techniques of calculus in 1678. Analytic tools of mechanics grew through the next two centuries, including the development of Hamiltonian mechanics and the action principles, concepts critical to the development of quantum mechanics and of relativity.
Chaos theory is a subfield of classical mechanics that was developed in its modern form in the 20th century.
The ancient Greek philosophers, Aristotle in particular, were among the first to propose that abstract principles govern nature. Aristotle argued, in On the Heavens, that terrestrial bodies rise or fall to their "natural place" and stated as a law the correct approximation that an object's speed of fall is proportional to its weight and inversely proportional to the density of the fluid it is falling through. Aristotle believed in logic and observation but it would be more than eighteen hundred years before Francis Bacon would first develop the scientific method of experimentation, which he called a vexation of nature.
Aristotle saw a distinction between "natural motion" and "forced motion", and he believed that 'in a void' i.e.vacuum, a body at rest will remain at rest and a body in motion will continue to have the same motion. In this way, Aristotle was the first to approach something similar to the law of inertia. However, he believed a vacuum would be impossible because the surrounding air would rush in to fill it immediately. He also believed that an object would stop moving in an unnatural direction once the applied forces were removed. Later Aristotelians developed an elaborate explanation for why an arrow continues to fly through the air after it has left the bow, proposing that an arrow creates a vacuum in its wake, into which air rushes, pushing it from behind. Aristotle's beliefs were influenced by Plato's teachings on the perfection of the circular uniform motions of the heavens. As a result, he conceived of a natural order in which the motions of the heavens were necessarily perfect, in contrast to the terrestrial world of changing elements, where individuals come to be and pass away.
There is another tradition that goes back to the ancient Greeks where mathematics is used to analyze bodies at rest or in motion, which may found as early as the work of some Pythagoreans. Other examples of this tradition include Euclid (On the Balance), Archimedes (On the Equilibrium of Planes, On Floating Bodies), and Hero (Mechanica). Later, Islamic and Byzantine scholars built on these works, and these ultimately were reintroduced or became available to the West in the 12th century and again during the Renaissance.
Persian Islamic polymath Ibn Sīnā published his theory of motion in The Book of Healing (1020). He said that an impetus is imparted to a projectile by the thrower, and viewed it as persistent, requiring external forces such as air resistance to dissipate it. Ibn Sina made distinction between 'force' and 'inclination' (called "mayl"), and argued that an object gained mayl when the object is in opposition to its natural motion. So he concluded that continuation of motion is attributed to the inclination that is transferred to the object, and that object will be in motion until the mayl is spent. He also claimed that projectile in a vacuum would not stop unless it is acted upon. This conception of motion is consistent with Newton's first law of motion, inertia. Which states that an object in motion will stay in motion unless it is acted on by an external force.
In the 12th century, Hibat Allah Abu'l-Barakat al-Baghdaadi adopted and modified Avicenna's theory on projectile motion. In his Kitab al-Mu'tabar, Abu'l-Barakat stated that the mover imparts a violent inclination (mayl qasri) on the moved and that this diminishes as the moving object distances itself from the mover. According to Shlomo Pines, al-Baghdaadi's theory of motion was "the oldest negation of Aristotle's fundamental dynamic law [namely, that a constant force produces a uniform motion], [and is thus an] anticipation in a vague fashion of the fundamental law of classical mechanics [namely, that a force applied continuously produces acceleration]."