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Italo Calvino
Italo Calvino (/kælˈviːnoʊ/, also US: /kɑːlˈ-/; Italian: [ˈiːtalo kalˈviːno]; 15 October 1923 – 19 September 1985) was an Italian novelist and short story writer. His best-known works include the Our Ancestors trilogy (1952–1959), the Cosmicomics collection of short stories (1965), and the novels Invisible Cities (1972) and If on a winter's night a traveler (1979).
Admired in Britain, Australia and the United States, Calvino was the most translated contemporary Italian writer at the time of his death.
Italo Calvino was born in Santiago de las Vegas, a suburb of Havana, Cuba, in 1923. His father, Mario, was a tropical agronomist and botanist who also taught agriculture and floriculture. Born 47 years earlier in Sanremo, Italy, Mario Calvino had emigrated to Mexico in 1909 where he took up an important position with the Ministry of Agriculture. In an autobiographical essay, Italo Calvino explained that his father "had been in his youth an anarchist, a follower of Kropotkin and then a Socialist Reformist". In 1917, Mario left for Cuba to conduct scientific experiments, after living through the Mexican Revolution.
Calvino's mother, Giuliana Luigia Evelina "Eva" Mameli, was a botanist and university professor. A native of Sassari in Sardinia and 11 years younger than her husband, she married while still a junior lecturer at the University of Pavia. Born into a secular family, Eva was a pacifist educated in the "religion of civic duty and science". Eva gave Italo his unusual first name to remind him of his Italian heritage, although he would eventually grow up in Italy. Calvino thought his name sounded "belligerently nationalist". Calvino described his parents as being "very different in personality from one another", suggesting perhaps deeper tensions behind a comfortable, albeit strict, middle-class upbringing devoid of conflict. As an adolescent, he found it hard to relate to poverty and the working-class, and was "ill at ease" with his parents' openness to the labourers who filed into his father's study on Saturdays to receive their weekly paycheck.
In 1925, less than two years after Calvino's birth, the family returned to Italy and settled permanently in Sanremo on the Ligurian coast. Calvino's brother Floriano, who became a distinguished geologist, was born in 1927. The family divided their time between the Villa Meridiana, an experimental floriculture station which also served as their home, and Mario's ancestral land at San Giovanni Battista. On this small working farm set in the hills behind Sanremo, Mario pioneered the cultivation of the then exotic fruits such as avocado and grapefruit, eventually obtaining an entry in the Dizionario biografico degli italiani for his achievements. The vast forests and luxuriant fauna omnipresent in Calvino's early fiction such as The Baron in the Trees derive from this "legacy". In an interview, Calvino stated that "San Remo continues to pop out in my books, in the most diverse pieces of writing."
Calvino and Floriano would climb the tree-rich estate and perch for hours on the branches reading their favourite adventure stories. Less appealing aspects of this "paternal legacy" are described in The Road to San Giovanni, Calvino's memoir of his father in which he exposes their inability to communicate: "Talking to each other was difficult. Both verbose by nature, possessed of an ocean of words, in each other's presence we became mute, would walk in silence side by side along the road to San Giovanni." A fan of Rudyard Kipling's The Jungle Book as a child, Calvino felt that his early interest in stories made him the "black sheep" of a family that held literature in less esteem than the sciences. Fascinated by American movies and cartoons, he was equally attracted to drawing, poetry, and theatre. On a darker note, Calvino recalled that his earliest memory was of a Marxist professor who had been brutally assaulted by Benito Mussolini's Blackshirts. He said: "I remember clearly that we were at dinner when the old professor came in with his face beaten up and bleeding, his bowtie all torn up over it, asking for help."
Other legacies include the parents' beliefs in Freemasonry, republicanism with elements of anarchism and Marxism. Austere freethinkers with an intense hatred of the ruling National Fascist Party, Eva and Mario also refused to give their sons any education in the Catholic Faith or any other religion. Italo attended the English nursery school St George's College, followed by a Protestant elementary private school run by Waldensians. His secondary schooling, with a classical lyceum curriculum, was completed at the state-run Liceo Gian Domenico Cassini where, at his parents' request, he was exempted from religion classes, but was frequently pressed by teachers, janitors, and fellow pupils to justify his anti-conformism. In his mature years, Calvino described the experience as having made him "tolerant of others' opinions, particularly in the field of religion, remembering how irksome it was to hear myself mocked because I did not follow the majority's beliefs". In 1938, Eugenio Scalfari, who went on to found the weekly magazine L'Espresso and La Repubblica, a major Italian newspaper, came from Civitavecchia to join the same class though a year younger, and they shared the same desk. The two teenagers formed a lasting friendship, Calvino attributing his political awakening to their university discussions. Seated together "on a huge flat stone in the middle of a stream near our land", he and Scalfari founded a university movement called the MUL. Eva managed to delay her son's enrolment in the Fascists' armed scouts, the Balilla Moschettieri, and then arranged that he be excused, as a non-Catholic, from performing devotional acts in Church. But later, as a compulsory member, he could not avoid the assemblies and parades of the Avanguardisti and was forced to participate in the Italian invasion of the French Riviera in June 1940.
In 1941, Calvino enrolled at the University of Turin, choosing the Agriculture Faculty where his father had previously taught courses in agronomy. Concealing his literary ambitions to please his family, he passed four exams in his first year while reading anti-Fascist works by Elio Vittorini, Eugenio Montale, Cesare Pavese, Johan Huizinga, and Pisacane, and works by Max Planck, Werner Heisenberg, and Albert Einstein on physics. Calvino's real aspiration was to be a playwright. His letters to Eugenio Scalfari overflow with references to Italian and foreign plays, and with plots and characters of future theatrical projects. Luigi Pirandello and Gabriele D'Annunzio, Cesare Vico Lodovici and Ugo Betti, Eugene O'Neill and Thornton Wilder are among the main authors Calvino cites as his sources of inspiration. Disdainful of Turin students, Calvino saw himself as enclosed in a "provincial shell" that offered the illusion of immunity from the Fascist nightmare: "We were ‘hard guys’ from the provinces, hunters, snooker-players, show-offs, proud of our lack of intellectual sophistication, contemptuous of any patriotic or military rhetoric, coarse in our speech, regulars in the brothels, dismissive of any romantic sentiment and desperately devoid of women."
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Italo Calvino
Italo Calvino (/kælˈviːnoʊ/, also US: /kɑːlˈ-/; Italian: [ˈiːtalo kalˈviːno]; 15 October 1923 – 19 September 1985) was an Italian novelist and short story writer. His best-known works include the Our Ancestors trilogy (1952–1959), the Cosmicomics collection of short stories (1965), and the novels Invisible Cities (1972) and If on a winter's night a traveler (1979).
Admired in Britain, Australia and the United States, Calvino was the most translated contemporary Italian writer at the time of his death.
Italo Calvino was born in Santiago de las Vegas, a suburb of Havana, Cuba, in 1923. His father, Mario, was a tropical agronomist and botanist who also taught agriculture and floriculture. Born 47 years earlier in Sanremo, Italy, Mario Calvino had emigrated to Mexico in 1909 where he took up an important position with the Ministry of Agriculture. In an autobiographical essay, Italo Calvino explained that his father "had been in his youth an anarchist, a follower of Kropotkin and then a Socialist Reformist". In 1917, Mario left for Cuba to conduct scientific experiments, after living through the Mexican Revolution.
Calvino's mother, Giuliana Luigia Evelina "Eva" Mameli, was a botanist and university professor. A native of Sassari in Sardinia and 11 years younger than her husband, she married while still a junior lecturer at the University of Pavia. Born into a secular family, Eva was a pacifist educated in the "religion of civic duty and science". Eva gave Italo his unusual first name to remind him of his Italian heritage, although he would eventually grow up in Italy. Calvino thought his name sounded "belligerently nationalist". Calvino described his parents as being "very different in personality from one another", suggesting perhaps deeper tensions behind a comfortable, albeit strict, middle-class upbringing devoid of conflict. As an adolescent, he found it hard to relate to poverty and the working-class, and was "ill at ease" with his parents' openness to the labourers who filed into his father's study on Saturdays to receive their weekly paycheck.
In 1925, less than two years after Calvino's birth, the family returned to Italy and settled permanently in Sanremo on the Ligurian coast. Calvino's brother Floriano, who became a distinguished geologist, was born in 1927. The family divided their time between the Villa Meridiana, an experimental floriculture station which also served as their home, and Mario's ancestral land at San Giovanni Battista. On this small working farm set in the hills behind Sanremo, Mario pioneered the cultivation of the then exotic fruits such as avocado and grapefruit, eventually obtaining an entry in the Dizionario biografico degli italiani for his achievements. The vast forests and luxuriant fauna omnipresent in Calvino's early fiction such as The Baron in the Trees derive from this "legacy". In an interview, Calvino stated that "San Remo continues to pop out in my books, in the most diverse pieces of writing."
Calvino and Floriano would climb the tree-rich estate and perch for hours on the branches reading their favourite adventure stories. Less appealing aspects of this "paternal legacy" are described in The Road to San Giovanni, Calvino's memoir of his father in which he exposes their inability to communicate: "Talking to each other was difficult. Both verbose by nature, possessed of an ocean of words, in each other's presence we became mute, would walk in silence side by side along the road to San Giovanni." A fan of Rudyard Kipling's The Jungle Book as a child, Calvino felt that his early interest in stories made him the "black sheep" of a family that held literature in less esteem than the sciences. Fascinated by American movies and cartoons, he was equally attracted to drawing, poetry, and theatre. On a darker note, Calvino recalled that his earliest memory was of a Marxist professor who had been brutally assaulted by Benito Mussolini's Blackshirts. He said: "I remember clearly that we were at dinner when the old professor came in with his face beaten up and bleeding, his bowtie all torn up over it, asking for help."
Other legacies include the parents' beliefs in Freemasonry, republicanism with elements of anarchism and Marxism. Austere freethinkers with an intense hatred of the ruling National Fascist Party, Eva and Mario also refused to give their sons any education in the Catholic Faith or any other religion. Italo attended the English nursery school St George's College, followed by a Protestant elementary private school run by Waldensians. His secondary schooling, with a classical lyceum curriculum, was completed at the state-run Liceo Gian Domenico Cassini where, at his parents' request, he was exempted from religion classes, but was frequently pressed by teachers, janitors, and fellow pupils to justify his anti-conformism. In his mature years, Calvino described the experience as having made him "tolerant of others' opinions, particularly in the field of religion, remembering how irksome it was to hear myself mocked because I did not follow the majority's beliefs". In 1938, Eugenio Scalfari, who went on to found the weekly magazine L'Espresso and La Repubblica, a major Italian newspaper, came from Civitavecchia to join the same class though a year younger, and they shared the same desk. The two teenagers formed a lasting friendship, Calvino attributing his political awakening to their university discussions. Seated together "on a huge flat stone in the middle of a stream near our land", he and Scalfari founded a university movement called the MUL. Eva managed to delay her son's enrolment in the Fascists' armed scouts, the Balilla Moschettieri, and then arranged that he be excused, as a non-Catholic, from performing devotional acts in Church. But later, as a compulsory member, he could not avoid the assemblies and parades of the Avanguardisti and was forced to participate in the Italian invasion of the French Riviera in June 1940.
In 1941, Calvino enrolled at the University of Turin, choosing the Agriculture Faculty where his father had previously taught courses in agronomy. Concealing his literary ambitions to please his family, he passed four exams in his first year while reading anti-Fascist works by Elio Vittorini, Eugenio Montale, Cesare Pavese, Johan Huizinga, and Pisacane, and works by Max Planck, Werner Heisenberg, and Albert Einstein on physics. Calvino's real aspiration was to be a playwright. His letters to Eugenio Scalfari overflow with references to Italian and foreign plays, and with plots and characters of future theatrical projects. Luigi Pirandello and Gabriele D'Annunzio, Cesare Vico Lodovici and Ugo Betti, Eugene O'Neill and Thornton Wilder are among the main authors Calvino cites as his sources of inspiration. Disdainful of Turin students, Calvino saw himself as enclosed in a "provincial shell" that offered the illusion of immunity from the Fascist nightmare: "We were ‘hard guys’ from the provinces, hunters, snooker-players, show-offs, proud of our lack of intellectual sophistication, contemptuous of any patriotic or military rhetoric, coarse in our speech, regulars in the brothels, dismissive of any romantic sentiment and desperately devoid of women."
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