Jacobitism

Jacobitism was a political ideology advocating the restoration of the senior line of the House of Stuart to the British throne. When James II of England chose exile after the November 1688 Glorious Revolution, the Parliament of England ruled he had "abandoned" the English throne, which was given to his Protestant daughter Mary II of England, and his nephew, her husband William III. On the same basis, in April the Scottish Convention awarded Mary and William the throne of Scotland.

The Revolution created the principle of a contract between monarch and people, which if violated meant the monarch could be removed. A key tenet of Jacobitism was that kings were appointed by God, making the post-1688 regime illegitimate. However, it also functioned as an outlet for popular discontent, and thus was a complex mix of ideas, many opposed by the Stuarts themselves. Conflict between Prince Charles and Scottish Jacobites over the Acts of Union 1707 and divine right seriously undermined the 1745 rising.

Jacobitism was strongest in Ireland, the Western Scottish Highlands, Perthshire, and Aberdeenshire. Pockets of support were also present in Wales, Northern England, the West Midlands and South West England, all areas strongly Royalist during the Wars of the Three Kingdoms. In addition, the Stuarts received intermittent backing from countries like France, usually dependent on their own strategic objectives.

In addition to the 1689–1691 Williamite War in Ireland and Jacobite rising of 1689 in Scotland, there were serious revolts in 1715, 1719 and 1745, French invasion attempts in 1708 and 1744, and numerous unsuccessful plots. While the 1745 Rising briefly seemed to threaten the Hanoverian monarchy, its defeat in 1746 ended Jacobitism as a serious political movement.

Jacobite ideology originated with James VI and I, who in 1603 became the first monarch to rule all three kingdoms of England, Scotland and Ireland. Its basis was divine right, which claimed his authority came from God, and the crown's descent by indefeasible hereditary right: James and his supporters emphasised his right to the throne by blood to forestall controversy over his appointment by Elizabeth I as her successor. His concept of personal rule eliminated the need for Parliaments, and required political and religious union, concepts widely unpopular in all three kingdoms, but especially England.

The principle of divine right also clashed with Catholic allegiance to the Pope, and with Protestant nonconformists, since both argued there was an authority above the king. The 17th-century belief that 'true religion' and 'good government' were one and the same meant disputes in one area fed into the other, while Millenarianism and belief in the imminence of the Second Coming meant many Protestants viewed such issues as urgent and real.

As the first step towards union, James began standardising religious practices between the churches of England, Scotland and Ireland. After his death in 1625, this was continued by his son Charles I, who lacked his political sensitivity; by the late 1630s, instituting Personal Rule in 1629, enforcing Laudian reforms on the Church of England, and ruling without Parliament led to a political crisis. Similar measures in Scotland caused the 1639–1640 Bishops' Wars, and installation of a Covenanter government.

Organised by a small group of Catholic nobility, the October 1641 Irish Rebellion was the cumulative effect of land confiscation, loss of political control, anti-Catholic measures and economic decline. The Rebellion was intended as a bloodless coup, but its leaders quickly lost control, leading to atrocities on both sides. In May, a Covenanter army landed in Ulster to support Scots settlers. Although Charles and Parliament both supported raising an army to suppress the Rebellion, neither trusted the other with its control; these tensions ultimately led to the outbreak of the First English Civil War in August 1642.