Maurice Duplessis

Maurice Le Noblet Duplessis, QC (French pronunciation: [mɔʁis lə nɔblɛ dyplɛsi]; April 20, 1890 – September 7, 1959), byname "Le Chef" ([lə ʃɛf], "The Boss"), was a Canadian lawyer and politician who served as the 16th premier of Quebec. A conservative, nationalist, populist, anti-communist, anti-unionist and fervent Catholic, Duplessis and his party, the Union Nationale, dominated provincial politics from the 1920s to the 1950s. With a total of 18 years and 82 days in office, he remains the longest-serving premier in Quebec history.

Son of Nérée Duplessis, a lawyer who served as a Conservative member of the Legislative Assembly (MLA), Maurice studied law in Montreal and became a member of the Bar of Quebec in 1913. He then returned to his home town of Trois-Rivières, where he founded a successful legal consultancy. Duplessis narrowly lost his first campaign for the Trois-Rivières seat in the 1923 election, but managed to get elected in 1927 as a Conservative MLA. His rhetorical skills helped him become the leader of the Official Opposition in the Legislative Assembly in 1933 in the place of Camillien Houde. As opposition leader, he agreed to a coalition with Paul Gouin's Action libérale nationale (ALN), which they called the Union Nationale. It lost in 1935 but gained a majority the following year as Gouin retired from politics and Duplessis took over the leadership, thus breaking almost 40 years of uninterrupted rule by the Quebec Liberal Party. In addition to his premiership duties, Duplessis served as attorney general and briefly held other ministerial posts as well.

The first three years in government were difficult for Duplessis as the government struggled to respond to the ongoing hardships of the Great Depression. That term saw the introduction of several key welfare policies (such as the universal minimum wage and old-age pensions), but the effort to strengthen his rule by calling a snap election in 1939 failed as his campaigning on the issue of World War II backfired and his government left the economy in a poor state. However, the Conscription Crisis of 1944 propelled him back to power in that year's election. Duplessis then served as premier until his death. As was the general trend of the time, he presided over a period of robust economic growth due to the rising demand in resources, which the province used to develop Côte-Nord and rural areas. Duplessis was a strong proponent of economic liberalism and implemented pro-business policies by keeping taxes low, refraining from regulation and adopting pro-employer labour policies, in particular by cracking down on trade unions. "Le Chef" usually met the federal government's initiatives with strong resistance due to his convictions on provincial autonomy. In the social domain, Duplessis maintained and protected the traditional role of the Catholic Church in Quebec's society, notably in healthcare and education. He was ruthless to the perceived enemies of the Church or of the Catholic nature of the province, such as Jehovah's Witnesses, whom he harassed using his government's apparatus. Communists were persecuted under the Padlock Law, which Duplessis authored in 1937.

Duplessis's legacy remains controversial more than 60 years after his death. Compared to the Anglophones, the French Canadians remained worse off in the province where they constituted a majority just as his government was courting Anglophone and out-of-province businessmen to invest. This clientelist relationship with the business spheres often morphed into outright corruption. "Le Chef"'s authoritarian inclinations, his all-powerful electoral machine, staunch conservatism and nationalism, a cozy relationship with the Catholic Church, the mistreatment of Duplessis Orphans and the apparent backwardness of his model of development were also subject of criticism. Thus his critics labelled the period the Grande Noirceur ('Great Darkness'), which stuck in Quebec's society in a large degree thanks to the efforts of those who led the Quiet Revolution in the 1960s. This was also the initial general opinion of historians and intellectuals, but since the 1990s, academics have revisited Duplessism and concluded instead that this assessment required nuancing and placement in the contemporary perspective and, in some cases, advocated outright rejection of that label.

Maurice Le Noblet Duplessis was born on April 20, 1890, in Trois-Rivières to a religious family that was quite wealthy. He was the second child and only son of Nérée Le Noblet Duplessis, a Conservative member of the Legislative Assembly of Quebec (MLA) for Saint-Maurice. Maurice's father, who came from a family of peasants residing in nearby Yamachiche, was a kind but busy man and spent little time with the family, which was typical at the time. Two of Nérée's sisters married politicians who would also sit in the Legislative Assembly. Maurice's mother was Berthe Genest, who had Scottish and Irish origins on her maternal side. The family of the future premier was well-disposed to Anglophones; Duplessis would even joke that he was "one of them".

At the end of the 19th century, the Duplessis family of Trois-Rivières was active in the political and religious life of the region, and the members of the family could often be found among conservative and ultramontanist sympathizers, with whom they would often debate current political events. Some of the influential figures of the time, including Louis-Olivier Taillon, Edmund James Flynn, Joseph-Mathias Tellier, Louis-Philippe Pelletier and Thomas Chapais, could be found there. Moreover, Maurice's father, a deeply pious person, maintained close relations with Louis-François Richer Laflèche, the bishop of the Diocese of Trois-Rivières, where he worked as legal counsel. The bishop supported his electoral bid for the Saint-Maurice seat in 1886, which Nérée won. Maurice was born during his father's reelection campaign, who chose to name his son for the electoral district he was the MLA for. The newborn boy was then baptized by Laflèche himself.

In 1898, Duplessis left his home city to study at the Collège Notre-Dame in Montreal, which was run by the Congregation of Holy Cross. There he met André Bessette (better known as Brother André), then porter of the college. He came to like young Duplessis and handed him over the task of finding students whom the rector wished to see. The relationship was so close that it was then that Duplessis developed the cult of Saint Joseph, which he carried for the rest of his life and which sometimes would influence his political choices. The future premier was a bright student, excelling in French, history, Latin and philosophy; at the same time, he was known to be playful and sometimes mischievous (a "scamp", as Conrad Black suggests), which would often lead Duplessis into trouble.

In 1902, Duplessis moved to the Séminaire de Trois-Rivières in order to pursue his study in a classical college. Maurice continued to excel in other subjects, including history, theology, Latin and Greek, which helped him become the best student in his year. In particular, he sharpened his rhetorical skills while attending the debate club at the college's Saint Thomas Aquinas Society. Maurice would, as Conrad Black wrote, "enjoy, almost wallow in, extravagant but thin treatises on the founders of French Canada", where he would show his attachment to and admiration of his roots, the rural lifestyle and the Catholic faith. He was especially fond of Louis Hébert, one of the first colonizers of the New France and a pioneer of farming in the area.