Mimar Sinan

Mimar Sinan (Ottoman Turkish: معمار سينان, romanized: Mi'mâr Sinân; Turkish: Mimar Sinan, pronounced [miːˈmaːɾ siˈnan]; c. 1488/1490 – 17 July 1588) also known as Koca Mi'mâr Sinân Âğâ, ("Sinan Agha the Grand Architect" or "Grand Sinan") was the chief Ottoman architect, engineer and mathematician for sultans Suleiman the Magnificent, Selim II and Murad III. He was responsible for the construction of more than 300 major structures, including the Selimiye Mosque in Edirne, the Kanuni Sultan Suleiman Bridge in Büyükçekmece, and the Mehmed Paša Sokolović Bridge in Višegrad, as well as other more modest projects such as madrasa's, külliyes, and bridges. His apprentices would later design the Sultan Ahmed Mosque in Istanbul and the Stari Most bridge in Mostar.

The son of a stonemason, he received a technical education and became a military engineer. He rose rapidly through the ranks to become first an officer and finally a Janissary commander, with the honorific title of Sinan. He refined his architectural and engineering skills while on campaign with the Janissaries, becoming expert at constructing fortifications of all kinds, as well as military infrastructure projects, such as roads, bridges and aqueducts. At about the age of fifty, he was appointed as chief royal architect, applying the technical skills he had acquired in the army to the "creation of fine religious buildings" and civic structures of all kinds. He remained in this post for almost fifty years.

His masterpiece is the Selimiye Mosque in Edirne, although his most famous work is the Suleiman Mosque in Istanbul. He headed an extensive governmental department and trained many assistants who, in turn, distinguished themselves; these include Sedefkar Mehmed Agha, architect of the Sultan Ahmed Mosque and Mimar Hayruddin, architect of the Stari Most. He is considered the greatest architect of the classical period of Ottoman architecture and has been compared to Michelangelo, his contemporary in the West. Michelangelo and his plans for St. Peter's Basilica in Rome were well known in Istanbul, since Leonardo da Vinci and he had been invited, in 1502 and 1505 respectively, by the Sublime Porte to submit plans for a bridge spanning the Golden Horn. Mimar Sinan's works are among the most influential buildings in history.

Mimar Sinan was born with the name Joseph in a small town called Ağırnas near the city of Kayseri in Anatolia (as stated in an order by Sultan Selim II). His birth is variously placed either between 1489 and 1491 or between 1494 and 1499. His origin is disputed, mainly between Armenian, and Cappadocian Greek. One argument that lends credence to his Armenian or Greek background is a decree by Selim II dated Ramadan 7 981 (ca. December 30, 1573), which granted Sinan's request to forgive and spare his relatives from the general exile of Kayseri's Armenian community to the island of Cyprus; this decree was published in the June 1930-May 1931 edition of the Istanbul Turkish journal Türk Tarihi Encümeni Mecmuası. Godfrey Goodwin stated that "after the Ottoman conquest of Cyprus in 1571, when Selim II decided to repopulate the island by transferring Rum (Orthodox Christian) families from the Karaman Eyalet, Sinan intervened on behalf of his family and obtained two orders from the Sultan in council exempting them from deportation." According to several scholars, this means that his family was Cappadocian Greek because the only Orthodox Christians (Rûms) of the region were Greek-speaking.

Sinan's place of birth, Ağırnas, was a Greek village with no Armenian inhabitants, which some scholars argue would give more credence to the theory of him being of Greek origin. Additionally, before the Greeks evacuated the village, a Cappadocian Greek family from the village named Taşçıoğlu (Greek: Ταστσιόγλου) had claimed Sinan as a member of their own family.

Less popular theories among scholars are that Sinan was Albanian, or even Jewish, or Christian Turkish. According to the Encyclopædia Britannica, Sinan had either Armenian or Greek origin. A local tradition in the village of Shiroka Lăka holds that Sinan was of Bulgarian origin and his family came from that village. Turkish scholars have meanwhile argued that Sinan's family was Christian Turkish. In 1935, a council commissioned by the Turkish Historical Society went so far as to open up Sinan's tomb and measure his skull so as demonstrate his Turkish "racial" heritage.

Sinan grew up helping his father in his work, and by the time that he was conscripted would have had a good grounding in the practicalities of building work. There are three brief records (Anonymous Text; Architectural Masterpieces; Book of Architecture) in the library of Topkapı Palace, dictated by Sinan to his friend and biographer Mustafa Sâi Çelebi. In these manuscripts, Sinan divulges some details of his youth and military career. His father is referred to as "Abdülmennan" (literally "Servant of the Generous and Merciful One"), a title which was commonly used in the Ottoman period to define the non-Muslim father of a Muslim convert.

In 1512, Sinan was conscripted into Ottoman service under the devshirme system. He was sent to Constantinople to be trained as an officer of the Janissary Corps and converted to Islam. He was too old to be admitted to the imperial Enderun School in the Topkapı Palace but was sent instead to an auxiliary school. Some records claim that he might have served the Grand Vizier Pargalı İbrahim Pasha as a novice of the Ibrahim Pasha School. Possibly, he was given the Islamic name Sinan there. He initially learned carpentry and mathematics but through his intellectual qualities and ambitions, he soon assisted the leading architects and got his training as an architect.