Recent from talks
Ramanathaswamy Temple
Knowledge base stats:
Talk channels stats:
Members stats:
Ramanathaswamy Temple
Ramanathaswamy Temple (Rāmanātasvāmi Kōyil) is a Hindu temple dedicated to the Hindu god Shiva located on Rameswaram island in the state of Tamil Nadu, India. It is one of the twelve Jyotirlinga temples. It is one of the 276 Paadal Petra Sthalams, the sacred sites glorified by the Nayanars (Shaivite poet-saints), Appar, Sundarar, and Sambandar, with their songs. According to tradition, the lingam (an aniconic form of Shiva) of the Ramanathaswamy Temple was established and worshipped by Rama before he crossed the bridge called Rama Setu to the island kingdom of Lanka, identified with Sri Lanka. It is one of the Char Dham pilgrimage sites. The temple was expanded during the 12th century by the Pandya Dynasty, and its principal shrine’s sanctum was renovated by Jeyaveera Cinkaiariyan and his successor Gunaveera Cinkaiariyan, monarchs of the Jaffna kingdom. The temple has the longest corridor among all the Hindu temples of India. It was built by King Muthuramalinga Sethupathy. The temple is considered a pilgrimage site for Shaivites, Vaishnavites, and Smartas.
In the Yuddha Kanda of the Ramayana, on their journey back to Ayodhya, Rama narrates to Sita the appearance and worship of Shiva in the form of a lingam on the island of Rameswaram before the construction of his bridge to Lanka. He describes the spot to be supremely sacred and capable of expiating major sins.
In the Shiva Purana, Rama propitiates Shiva on the shore of Rameswaram in the form of a lingam by the repetition of mantras, meditation, and dancing. Pleased, the deity appeared before Rama and granted his requested boon of victory over Ravana. Rama then requested the deity to remain on the island to sanctify the world and offer his grace to all people. The text states that the worship of the Rameshvara lingam offers worldly pleasures and salvation for its devotees.
According to Firishta, Malik Kafur, the head general of Alauddin Khalji, the ruler of Delhi Sultanate, reached Rameswaram during his political campaign in spite of stiff resistance from the Pandyan princes in the early 14th century. He erected a mosque by name Alia al-Din Khaldji in honour of victory of Islam. The records left by the court historians of the Delhi Sultanate state that Malik Kafur raided Madurai, Chidambaram, Srirangam, Vriddhachalam, Rameswaram and other sacred temple towns, destroyed the temples which were sources of gold and jewels. He brought back enormous loot from Dwarasamudra and the Pandya kingdom to Delhi in 1311.
The temple in its current form is believed to have been built during the 17th century, while Fergusson believes the small vimana in the west corridor belongs to the 11th or 12th century. The temple is said to have been sanctioned for construction by King Kizhavan Sethupathi or Raghunatha Kilavan. The contribution of the Jaffna kings of Pandya Dynasty to the temple was considerable. King Jeyaveera Cinkaiariyan (1380–1410 CE) shipped stone blocks from Koneswaram temple, Trincomalee to renovate the temple's sanctum sanctorum. Jeyaveera Cinkaiariyan's successor Gunaveera Cinkaiariyan (Pararacacekaran V), a trustee at Rameswaram who also oversaw structural development of this temple and the promotion of Saivite beliefs donated part of his revenue to Koneswaram. Especially to be remembered are the immense sums that were spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the Pagodas which were falling into ruins and the splendid Chockattan Mantapam or the cloistered precincts of the temple at Rameswaram that he finally completed. The rulers of Sri Lanka also contributed to the temple; Parakrama Bahu (1153–1186 CE) was involved in the construction of the sanctum sanctorum of the temple. Also, Sri Lankan king Nissanka Malla, contributed to the temple's development by making donations and sending workers.
Pappakudi a village was donated as a grant to Rameshwaram Temple and one Deva Venkala Perumal Ramanathar of Madurai Nayak king in (1667 CE) by Perumal Servaikaran Son of Sokkappan Servaikarar who belongs to Pandiyur. They are local Chieftain under Tirumalai Regunatha Sethupathy Rein in Ramnad Kingdom. The grant details are published by Government Press, Madras Presidency for Archeological Survey of India in 1885. Along with Pappakudi, Anandur and Urasur villages are also donated to Rameshwaram Temple. These Villages falls under Melaimakani Seermai province of Radhanallur Division.
The temple is one of the most famous pilgrimage sites and has several historical references about it. The Maratha kings who ruled Thanjavur established chatrams or rest houses throughout Mayiladuthurai and Rameswaram between 1745 and 1837 CE and donated them to the temple.
The primary deity of the temple is Ramanathaswamy (Shiva) in the form of lingam. There are two lingams inside the sanctum - According to tradition, one built by Rama from sand, residing as the main deity, called the Ramalingam, and the one brought by Hanuman from Kailash, called the Vishvalingam. Rama is said to have instructed that the Vishvalingam be worshipped first since it was brought by Hanuman—the tradition continues even today.
Hub AI
Ramanathaswamy Temple AI simulator
(@Ramanathaswamy Temple_simulator)
Ramanathaswamy Temple
Ramanathaswamy Temple (Rāmanātasvāmi Kōyil) is a Hindu temple dedicated to the Hindu god Shiva located on Rameswaram island in the state of Tamil Nadu, India. It is one of the twelve Jyotirlinga temples. It is one of the 276 Paadal Petra Sthalams, the sacred sites glorified by the Nayanars (Shaivite poet-saints), Appar, Sundarar, and Sambandar, with their songs. According to tradition, the lingam (an aniconic form of Shiva) of the Ramanathaswamy Temple was established and worshipped by Rama before he crossed the bridge called Rama Setu to the island kingdom of Lanka, identified with Sri Lanka. It is one of the Char Dham pilgrimage sites. The temple was expanded during the 12th century by the Pandya Dynasty, and its principal shrine’s sanctum was renovated by Jeyaveera Cinkaiariyan and his successor Gunaveera Cinkaiariyan, monarchs of the Jaffna kingdom. The temple has the longest corridor among all the Hindu temples of India. It was built by King Muthuramalinga Sethupathy. The temple is considered a pilgrimage site for Shaivites, Vaishnavites, and Smartas.
In the Yuddha Kanda of the Ramayana, on their journey back to Ayodhya, Rama narrates to Sita the appearance and worship of Shiva in the form of a lingam on the island of Rameswaram before the construction of his bridge to Lanka. He describes the spot to be supremely sacred and capable of expiating major sins.
In the Shiva Purana, Rama propitiates Shiva on the shore of Rameswaram in the form of a lingam by the repetition of mantras, meditation, and dancing. Pleased, the deity appeared before Rama and granted his requested boon of victory over Ravana. Rama then requested the deity to remain on the island to sanctify the world and offer his grace to all people. The text states that the worship of the Rameshvara lingam offers worldly pleasures and salvation for its devotees.
According to Firishta, Malik Kafur, the head general of Alauddin Khalji, the ruler of Delhi Sultanate, reached Rameswaram during his political campaign in spite of stiff resistance from the Pandyan princes in the early 14th century. He erected a mosque by name Alia al-Din Khaldji in honour of victory of Islam. The records left by the court historians of the Delhi Sultanate state that Malik Kafur raided Madurai, Chidambaram, Srirangam, Vriddhachalam, Rameswaram and other sacred temple towns, destroyed the temples which were sources of gold and jewels. He brought back enormous loot from Dwarasamudra and the Pandya kingdom to Delhi in 1311.
The temple in its current form is believed to have been built during the 17th century, while Fergusson believes the small vimana in the west corridor belongs to the 11th or 12th century. The temple is said to have been sanctioned for construction by King Kizhavan Sethupathi or Raghunatha Kilavan. The contribution of the Jaffna kings of Pandya Dynasty to the temple was considerable. King Jeyaveera Cinkaiariyan (1380–1410 CE) shipped stone blocks from Koneswaram temple, Trincomalee to renovate the temple's sanctum sanctorum. Jeyaveera Cinkaiariyan's successor Gunaveera Cinkaiariyan (Pararacacekaran V), a trustee at Rameswaram who also oversaw structural development of this temple and the promotion of Saivite beliefs donated part of his revenue to Koneswaram. Especially to be remembered are the immense sums that were spent during the tenure of Pradani Muthirulappa Pillai towards the restoration of the Pagodas which were falling into ruins and the splendid Chockattan Mantapam or the cloistered precincts of the temple at Rameswaram that he finally completed. The rulers of Sri Lanka also contributed to the temple; Parakrama Bahu (1153–1186 CE) was involved in the construction of the sanctum sanctorum of the temple. Also, Sri Lankan king Nissanka Malla, contributed to the temple's development by making donations and sending workers.
Pappakudi a village was donated as a grant to Rameshwaram Temple and one Deva Venkala Perumal Ramanathar of Madurai Nayak king in (1667 CE) by Perumal Servaikaran Son of Sokkappan Servaikarar who belongs to Pandiyur. They are local Chieftain under Tirumalai Regunatha Sethupathy Rein in Ramnad Kingdom. The grant details are published by Government Press, Madras Presidency for Archeological Survey of India in 1885. Along with Pappakudi, Anandur and Urasur villages are also donated to Rameshwaram Temple. These Villages falls under Melaimakani Seermai province of Radhanallur Division.
The temple is one of the most famous pilgrimage sites and has several historical references about it. The Maratha kings who ruled Thanjavur established chatrams or rest houses throughout Mayiladuthurai and Rameswaram between 1745 and 1837 CE and donated them to the temple.
The primary deity of the temple is Ramanathaswamy (Shiva) in the form of lingam. There are two lingams inside the sanctum - According to tradition, one built by Rama from sand, residing as the main deity, called the Ramalingam, and the one brought by Hanuman from Kailash, called the Vishvalingam. Rama is said to have instructed that the Vishvalingam be worshipped first since it was brought by Hanuman—the tradition continues even today.
Recent media