Revisionist Maximalism was a short-lived right-wing militant political ideology and Jewish militant ideology which was part of the Brit HaBirionim faction of the Zionist Revisionist Movement (ZRM) created by Abba Ahimeir.

The ideology and political faction of Revisionist Maximalism was officially created in 1930 by Abba Ahimeir, a Jewish historian, journalist, and politician. Abba Ahimier was born in Russia in 1897 and migrated to Palestine at the age of fifteen. After the end of World War I, Ahimier enrolled the University of Kiev in the Russian Empire, then traveled to Liege and Vienna to complete his academic studies. He then returned to Palestine and became close in contact with other socialist circles, and organizations. In 1928 Ahimier joined Ze'ev Jabotinsky's Revisionist movement and became one of the movement's important activists.

He called for the Zionist Revisionist Movement (ZRM) to adopt the principles of totalitarianism to create a "pure nationalism" amongst Jews. Ahimeir was originally a member of the Jewish Labour Movement who supported the October Revolution in Russia in 1917, and called for Jews to have their "own 1917" and spoke of the need for an October Revolution in Zionism. However Ahimeir grew disillusioned with Russian Bolshevism which he began to see as a Russian nationalist movement rather than a movement to promote international class struggle. Having become disillusioned with communism, Ahimeir grew nationalistic after the Arab-Jewish violence occurred in the British Mandate of Palestine from 1928 to 1929. Revisionist Maximalism rejects communism, humanism, internationalism, liberalism, pacifism and socialism; condemned liberal Zionists for only working for middle-class Jews rather than the Jewish nation as a whole. After the rise of anti-Jewish violence in the British Mandate of Palestine one year prior, support for the Brit HaBirionim faction of the ZRM soared, Brit HaBirionim quickly became the largest faction within the ZRM in 1930. In 1931 Jabotinsky, and members of the Revisionist movement launched an attack on the 17th Zionist Congress, in order to force Chaim Weizmann to resign as president of the World Zionist Organization. Jabotinsky along with the other Revisionist Zionists, wanted to obtain all of Eretz Yisrael, (Land of Israel) and establish a Jewish state, and did not settle for a two state solution in Palestine. Soon, Abba Ahimier, the poet Uri Zvi Greenberg, and Wolfgang von Weisl, the chairman of their Palestine central committee, became the ideological leaders of the Revisionists, after Jabotinsky was banned from returning to Palestine by the British authorities, due to his political activities.

During the 1930s, Abba Ahimier Joshua Yevin, and Uri Zvi Grunberg began to establish their own newspaper, Hazit HaAm, and would publish the idea of "Jewish Labor" and emphasized that Jews should be self-reliant and economically independent. In December 1932 Ahimier, along with Weisl, Gruenberg, and his supporters organized a strike-breaking "union" at the Froumine Biscuit Factory in Jerusalem by providing scabs. Then on February 27, 1933, the Maximalist tried to break a building strike in Petah Tikva, where dozens of strikers were arrested for battling the scabs.

In 1930, Brit HaBirionim under Ahimeir's leadership publicly declared their desire to form a fascist state at the conference of the ZRM, saying:

It is not the masses whom we need ... but the minorities ... We want to educate people for the 'Great Day of God' (war or world revolution), so that they will be ready to follow the leader blindly into the greatest danger ... Not a party but an Orden, a group of private [people], devoting themselves and sacrificing themselves for the great goal. They are united in all, but their private lives and their livelihood are the matter of the Orden. Iron discipline; cult of the leader (on the model of the fascists); dictatorship. Abba Achimeir, 1930

Ahimeir claimed that the Jewish people would outlast Arab rule in the region of Palestine, saying:

We fought the Egyptian Pharaoh, the Roman emperors, the Spanish Inquisition, the Russian tsars. They 'defeated' us. But where are they today? Can we not cope with a few despicable muftis or sheiks? ... For us, the forefathers, the prophets, the zealots were not mythological concepts... Abba Achimeir, 1930.