Two Trains Running
Two Trains Running
Main page
T

Two Trains Running

logo
Community Hub0 subscribers
Read side by side
Two Trains Running
View on Wikipedia
from Wikipedia

Two Trains Running
Broadway production poster
Original languageEnglish
Written byAugust Wilson
SeriesThe Pittsburgh Cycle
SubjectThe uncertain future promised by the Civil Rights Movement of the 1960s
GenreDrama
Settingthe Hill District of Pittsburgh, 1969
Premiere
DateMarch 27, 1990[1]
PlaceYale Repertory Theatre
New Haven, Connecticut
Directed byLloyd Richards
The Pittsburgh Cycle chronology

Two Trains Running is a 1990 play by American playwright August Wilson, the seventh in his ten-part series The Pittsburgh Cycle. The play takes place in 1969 in the Hill District, an African-American neighborhood in Pittsburgh, Pennsylvania. It explores the social and psychological manifestations of changing attitudes toward race from the perspective of its urban Black characters. The play reached Broadway in 1992, won several awards, and was a finalist for the Pulitzer Prize for Drama.

Synopsis

[edit]

In 1969 amidst the civil rights movement, Memphis Lee's restaurant is set to be demolished by the city. While he fights to be paid a fair price for his property, his employees and regulars search for work, love, and justice as their neighborhood changes around them.

Cast

[edit]

[2]

  • Memphis, a migrant from the Deep South – owner and operator of a restaurant that has been a community center but has declined in business
  • Risa – the only woman in the play, she works at the restaurant. She and Sterling begin a relationship.
  • Sterling – young man from the neighborhood who was recently released from prison
  • Holloway – an elder of this community, he is described as "the seer and the knower"[2]
  • Wolf – a numbers runner, small-time gambler, and "town crier"[2]
  • West – funeral director and longest-standing business owner in the community[2]
  • Hambone – he repeats one phrase in his search for justice

Productions

[edit]

Two Trains Running was first performed by the Yale Repertory Theatre in New Haven, Connecticut on March 27, 1990,[3] directed by Lloyd Richards with a cast including Al White, Samuel L. Jackson, Ella Joyce, Samuel E. Wright, Laurence Fishburne, Sullivan Walker, and Leonard Parker.[1] Productions soon followed at the Huntington Theatre (Boston, Massachusetts), Seattle Repertory Theatre (Seattle, Washington), and Old Globe Theatre (San Diego, California).[4]

The play premiered on Broadway at the Walter Kerr Theatre on April 13, 1992. It closed there on August 30, 1992 after 160 performances and 7 previews. Directed once again by Lloyd Richards, the cast featured some of the same actors as the Yale premiere.[5]

Notable casts

[edit]
Role Yale Repertory Theatre (premiere)[1] Walter Kerr Theatre (Broadway)[1]
1990 1992
Memphis Al White
Wolf Samuel L. Jackson Anthony Chisholm
Risa Ella Joyce Cynthia Martells
Holloway Samuel E. Wright Roscoe Lee Browne
Sterling Lawrence Fishburne
Hambone Sullivan Walker
West Leonard Parker Chuck Patterson


Historical context

[edit]

African-American migration

[edit]
Further information: Great Migration (African American)

Seeking to escape from poverty, racism, and segregation imposed by "Jim Crow" laws in the South, more than 6 million Black Americans migrated to northern, midwestern and western industrial cities during the early and mid-20th century, a movement ending about 1970. Most of these migrants had worked in agriculture in the former Confederate slave states, and few were well acquainted with urban life. Broadly speaking, blacks who moved north could expect higher wages in industrial jobs, better educational opportunities, and greater potential for social advancement than possible in the South. They were also able to vote.

While racism in the North was arguably less violent and overt than in the South, it was nonetheless present. Though lynching was much more rare and de jure segregation did not exist in the North, negative attitudes towards blacks prevailed among many white citizens. Blacks were forced into de facto segregated neighborhoods - the newest arrivals having to take older housing. Suburban development, especially after World War II, attracted people who wanted newer housing and could afford to move. These were more white than black initially, although the black middle class also began to leave the inner city. At the same time, industrial restructuring caused the loss of many jobs in such cities as Pittsburgh. Poorer and less educated blacks were left in inner city neighborhoods, with fewer resources.

Because of the loss of working-class jobs, these overwhelmingly Black neighborhoods began to be areas of concentrated high poverty and associated crime rates. Yet these neighborhoods also simmered with their people's hopes of economic, social, and political advancement. As such, they served as fertile soil for the Civil Rights Movement and Black Power movement. Two Trains Running is set in such a neighborhood.

The Hill District in the 1960s

[edit]

The play is set in 1968 at a restaurant at 1621 Wylie Avenue, in Pittsburgh's Hill District, an African-American neighborhood. In the 1940s and 1950s, the Hill District was one of the most prosperous, culturally active Black neighborhoods in the United States. Under pressure of de facto segregation, industrial restructuring and suburbanization in the 1960s, however, the neighborhood suffered a sharp economic decline.[6]

Business owner Memphis recounts how his restaurant, which now has few patrons, used to be packed with customers. It has long been a community center, and regulars still come in. He notes how many once-bustling small businesses have since closed down.

Throughout the 1960s, Pittsburgh's Urban Redevelopment Authority seized land in the area as part of the movement known generally as urban renewal. They planned to get rid of aging buildings in order to build civil structures and public housing. Countless buildings were destroyed to make way for the Civic Arena and other projects.[6] This effort displaced thousands of people, disrupting the remnants of The Hill community.

Memphis's building is one targeted to be seized by the city (presumably by the URA). He is nervous about the price he will receive for it. Speaking of the eminent domain clause in his deed, he says "They don't know I got a clause of my own... They can carry me out feet first... but my clause say... they got to meet my price!" Like Hambone's "He gonna give me my ham", this indignant insistence represents an unyielding demand for dignity and respect from those who have historically been denied it.[citation needed]

Urban unrest and the Black Power movement

[edit]

Throughout Act Two of the play, Sterling (a young man from the neighborhood recently released from the state penitentiary) eagerly awaits a political rally, for which he tries to generate interest at the restaurant. Though he makes it clear that the rally involves racial justice, he does not specify its exact motivations or political aims. Memphis reacts with scorn when Sterling posts a flyer for the event, but he never makes it clear exactly why he is so uncomfortable with it.

The rally is set within the context of riots in Pittsburgh in the late 1960s. After the assassination of Martin Luther King Jr. on April 4, 1968, a wave of riots from grief and despair erupted in urban, black areas of the United States. Though the riots in Pittsburgh were not as devastating as those in Washington, D.C., and Chicago that year, they resulted in extensive property damage to struggling black areas, and escalated tensions of their residents with the city police, who were still mostly white.

Memphis's scorn also reflects a broader generational conflict on the topic of resistance that came to a head in the late 1960s. Many older, southern-born blacks like Memphis had learned to survive by not stirring up trouble with the white establishment. Those in the younger generation, such as Sterling, who had often grown up in the North, viewed this attitude as implicit submission—a remnant of slave mentality worthy of contempt.

This shift in attitude was expressed in the evolution of the Civil Rights Movement. In 1960, the movement relied primarily on legal action and political lobbying by organizations such as the NAACP, which conducted litigation to challenge disenfranchisement and segregation, as well as defend suspects in egregious cases of apparently innocent people being charged for crimes. Over the next few years, however, nonviolent mass action emerged as the primary tactic in the South, organized through the strong church communities and led by such ministers as Martin Luther King, Jr and others of the Southern Christian Leadership Conference. In Georgia, Alabama, Mississippi, North Carolina and other states, blacks conducted boycotts and sit-ins of segregated buses and businesses, seeking change; they also organized voter education and protests. They sought to end segregation in public places and retail establishments, to gain work opportunities, and to end the disenfranchisement of most black voters in the South. The 1963 March on Washington was an expression of widespread grassroots organizing across the South.

Federal civil rights legislation and the Voting Rights Act were passed in 1964 and 1965, but by the later 1960s, many younger members of the movement questioned the idea of nonviolence. They believed that change and equity were not happening quickly enough. For example, in 1966, Stokely Carmichael became leader of the Student Nonviolent Coordinating Committee (SNCC). Carmichael believed that true liberation for black people required direct seizure of power, and building their own businesses and networks, rather than appeal to white power structures. He dismissed all white members of SNCC, saying they should work to change their own people. The organization effectively became part of the Black Power movement, and over the next few years SNCC dissolved. Many of its leaders (including Carmichael) joined the more radical Black Panther Party.

Black women in the 1960s

[edit]

Though Risa has relatively few lines, she is one of the most powerful characters in Two Trains Running. She has defined herself by actions to set herself apart. Despite his own personal struggles with oppression, Memphis does not seem to recognize how poorly he treats Risa. He never thanks her or shows appreciation for her work, and he constantly meddles in her affairs as if she could not manage without him.

While Holloway is polite to Risa, he does nothing to defend her from Memphis's persistent criticism. He has much to say about the topic of racial injustice, but he seems oblivious or apathetic to the gender injustice that occurs before his eyes at the restaurant.

When Sterling invites Risa to the rally, she shows little interest. Though she does not say so explicitly, it appears she feels alienated from the Civil Rights and Black Power movements.

These interactions express the exclusion of women from most positions of official power in the civil rights movement. As one author writes:

The movement, though ostensibly for the liberation of the black race, was in word and deed for the liberation of the black male. Race was extremely sexualized in the rhetoric of the movement. Freedom was equated with manhood and the freedom of blacks with the redemption of black masculinity.[7]

Awards and nominations

[edit]
Awards
Nominations
  • 1992 Pulitzer Prize for Drama[10]
  • 1992 Tony Award for Best Play [5]
  • 1992 Tony Award for Best Featured Actor in a Play (Roscoe Lee Browne)
  • 1992 Tony Award for Best Featured Actress in a Play (Cynthia Martells)
  • 2007 Audelco Award for Dramatic Production of the Year

References

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Two Trains Running

View on Grokipedia
from Grokipedia
Two Trains Running is a drama by August Wilson, the seventh work in his ten-play Pittsburgh Cycle examining 20th-century African American life through distinct decades.[1] Set in 1969 amid the decline of civil rights optimism following the assassinations of Malcolm X and Martin Luther King Jr., the play centers on a Hill District diner in Pittsburgh owned by Memphis Lee, whose business faces undervalued condemnation by city authorities for urban renewal.[2][1] The narrative unfolds through conversations among regulars—including a numbers runner, a cook, and a young ex-convict—who debate economic survival, racial inequities, and personal agency against a backdrop of Black Power emergence and neighborhood decay.[2][3] First produced at Yale Repertory Theatre in 1990 under Lloyd Richards's direction, it transferred to Broadway in 1992, earning the New York Drama Critics' Circle Award for Best Play of the 1991–1992 season and a Pulitzer Prize finalist nomination in Drama.[4][5][6] Wilson's script highlights individual resilience and communal storytelling traditions, drawing from oral histories of Pittsburgh's Black working class, though critics have noted its dense ensemble dynamics sometimes prioritize atmosphere over linear plot momentum.[1][2]

Background and Development

Writing Process and Premiere

August Wilson developed Two Trains Running as the seventh installment in his American Century Cycle, focusing on African American life in Pittsburgh's Hill District during the late 1960s. The play's composition drew from Wilson's own experiences as a short-order cook in local diners, informing the central setting of Memphis Lee's restaurant and the characters' mundane yet resilient routines amid economic pressures and urban decay.[7] Wilson's typical writing method involved starting with fragmented images, overheard dialogue, or cultural motifs—such as recurring references to death and community wealth in undertakers—that organically expanded into structured narratives emphasizing vernacular speech patterns and historical specificity.[8][9] This iterative process, often refined through collaborations, positioned the play as an exploration of individual agency against collective upheaval, distinct from more overtly activist works of the era.[10] The world premiere occurred at Yale Repertory Theatre in New Haven, Connecticut, from March 27 to April 21, 1990, directed by Lloyd Richards, who had helmed Wilson's prior cycle productions and contributed to script refinements during rehearsals.[11] This staging functioned as a developmental workshop, allowing adjustments to dialogue and pacing before broader exposure.[12] The production then transferred to Broadway, opening at the Walter Kerr Theatre on April 13, 1992, with Richards directing a cast including Roscoe Lee Browne as Holloway, Laurence Fishburne as Sterling, and Alfre Woodard as Raita Bee.[6][13] The Broadway run comprised 7 previews and 160 performances, receiving a Tony Award nomination for Best Play and designation as a Pulitzer Prize finalist, though critics noted its deliberate pace and thematic density as both strengths and challenges compared to Wilson's earlier, more commercially successful works like Fences.[14][15]

Position in the Pittsburgh Cycle

Two Trains Running serves as the representative play for the 1960s in August Wilson's American Century Cycle, a decennial series of ten plays chronicling the African American experience in Pittsburgh's Hill District throughout the 20th century. Positioned chronologically after Fences (set in the 1950s) and before Jitney (the 1970s), it depicts life in 1968 amid the era's civil rights struggles, urban decay, and post-assassination turmoil following Martin Luther King Jr.'s death earlier that year.[16][17] The play premiered on April 13, 1992, at the Walter Kerr Theatre on Broadway, marking it as one of Wilson's later works in the cycle, completed after earlier successes like Fences.[1] Within the cycle's narrative arc, Two Trains Running illustrates a pivotal transition from the relative postwar stability explored in prior decades to the fragmentation of the late 1960s, emphasizing economic dispossession through urban renewal policies that razed community institutions like the diner at the play's center.[18] Unlike the migratory and cultural assertion themes in 1910s–1940s plays or the familial reckonings of the 1930s–1950s, it foregrounds everyday resilience against systemic forces, including racial violence and welfare dependency, as characters navigate undervalued property sales and black market economies.[19] This positioning underscores Wilson's intent to trace generational responses to historical pressures, with the 1960s embodying a crossroads of activism, loss, and pragmatic survival rather than triumphant progress.[16] The play's themes of self-determination and skepticism toward external saviors—evident in debates over Prophet Samuel's influence and Aunt Ester's spiritual legacy—connect backward to the cycle's motifs of ancestral wisdom while foreshadowing the 1970s–1990s focus on institutional erosion and personal agency amid policy failures.[20] Written in 1990, it reflects Wilson's observation of persistent urban poverty, prioritizing individual economic strategies over collective movements that had faltered by decade's end.[17]

Plot and Characters

Synopsis

Two Trains Running is set in 1969 in a diner owned by Memphis Lee in Pittsburgh's Hill District, a neighborhood targeted for urban renewal and demolition.[21][22] The action unfolds primarily within the diner, where a group of local Black residents gather amid economic hardship and social upheaval following the assassinations of Martin Luther King Jr. and Malcolm X.[21] Memphis, embittered by past experiences including the loss of land in Mississippi due to a dispute with white authorities, resists selling his property to the city or to the neighboring funeral home owner West, who offers $15,000 while Memphis demands at least $25,000.[21][22] The diner's waitress, Risa, scarred her legs with razor cuts to discourage unwanted male advances, reflecting her desire for autonomy in a community rife with exploitation.[21] Regular patrons include Holloway, a philosophical retiree who advocates consulting the 322-year-old spiritual advisor Aunt Ester for guidance; Wolf, a numbers runner who uses the diner's phone for his illegal betting operation; and Hambone, a mentally impaired man fixated on retrieving a ham promised to him by the white butcher Lutz for painting a fence three years prior, repeatedly chanting "I want my ham."[21][22] Sterling, a young ex-convict recently released from prison, frequents the diner seeking work and courting Risa, while embodying restless ambition and defiance against systemic barriers.[21] Tensions escalate as the city pressures property owners to vacate, with Memphis learning through Wolf's connections that his land's appraised value is only $15,000, fueling his determination to hold out.[21] Hambone's obsession culminates in his death from a stroke, prompting community reflection on unfulfilled promises and dignity.[21][22] Sterling, having played cut numbers and won a partial lottery prize of $600, steals the ham from Lutz to place in Hambone's casket as a symbolic act of restitution.[21] Influenced by Aunt Ester's counsel to accept $37,000 from the city—after she burns his past grievances in a ritual—Memphis decides to repurchase land in Jackson, Mississippi, rejecting further entanglement in Pittsburgh's decline.[21] Sterling, pursuing his own path, buys a gun and heads to Aunt Ester's, signaling a turn toward self-reliance amid the era's racial and economic strife.[21][22]

Key Characters and Their Arcs

Memphis Lee serves as the central figure and proprietor of the Hill District diner, a self-made entrepreneur in his fifties or sixties who embodies the virtues of industriousness, diligence, and self-reliance forged through overcoming displacement from his Mississippi farm in 1931 due to racial violence.[23] [24] His arc revolves around resisting the city's low appraisal of his uninsured property amid urban renewal pressures, which undervalues decades of his labor, leading him to demand fair compensation as a matter of principle and ultimately commit to returning to Mississippi to litigate for his family's expropriated land, reclaiming personal agency over past injustices.[23] [24] Sterling Johnson, a restless 30-year-old ex-convict fresh from a five-year prison term for armed bank robbery, arrives seeking legitimate work but faces repeated rejection due to his record and racial barriers in the post-civil rights job market.[24] Drawn to Black nationalist ideals exemplified by Malcolm X, his development traces a path from aimless drifting and participation in urban riots to forging a meaningful bond with Risa, culminating in acts of defiance and restitution that affirm communal honor, such as intervening in Hambone's long-standing grievance, signaling a maturation toward purposeful resistance.[24] [25] Risa, the diner's sole waitress and the play's only prominent female character, has deliberately scarred her legs with razor cuts to reject sexual objectification and assert autonomy in a male-dominated environment, reflecting her broader critique of exploitative gender dynamics within the Black community.[24] [25] Her arc progresses from guarded isolation and skepticism toward romantic entanglements—evident in her initial wariness of Sterling—to embracing vulnerability and mutual recognition in their relationship, while championing dignity for figures like Hambone and advocating for justice amid encroaching decay, achieving a form of self-actualization through emotional openness.[24] [25] Hambone, a mentally impaired neighborhood fixture in his sixties, fixates on a nine-year-old promise of a ham from white grocer Lutz for painting a fence, repeating his demand—"I want my damn ham!"—as a mantra of unyielding insistence on owed respect.[24] [25] His tragic arc underscores the warrior spirit's persistence against erasure, as his refusal to accept substitutes symbolizes broader Black demands for exact restitution, ending in death that prompts communal reflection on unresolved grievances without personal vindication.[24] [25] Holloway, an elder philosopher and frequent diner patron, dispenses hard-earned wisdom from decades of observing racial inequities, advocating distrust of white institutions and self-determination while invoking the spiritual guidance of 322-year-old Aunt Ester for rituals like river offerings to cleanse generational trauma.[24] [25] Though static in his role as communal sage, his influence arcs through mentoring younger characters like Sterling toward resilience, reinforcing themes of historical continuity and individual fortitude against systemic betrayal.[24] West, the affluent funeral director across the street, has amassed wealth by purchasing unclaimed bodies cheaply from the city, embodying pragmatic capitalism that prioritizes accumulation over sentiment in the face of mortality.[24] [25] His arc reveals subtle layers beneath miserly exteriors, as he engages in opportunistic deals like selling a gun to Sterling and responds to Hambone's demise with a lavish funeral, highlighting tensions between profit-driven detachment and involuntary ties to community rituals.[24] [25] Wolf, the numbers runner who funnels bets to the white-controlled policy game, navigates loyalty to West while harboring unrequited affection for Risa and frustration with uneven payouts that disadvantage Black players.[24] His development centers on mediating disputes, such as relaying job leads or defending the game's slim opportunities for supplemental income, evolving from peripheral facilitator to a voice critiquing exploitative structures without achieving personal resolution.[24] [25]

Themes and Interpretations

Individual Agency and Economic Self-Reliance

In August Wilson's Two Trains Running, set in 1968 Pittsburgh, individual agency manifests through characters' determined pursuit of economic self-sufficiency amid urban decay and racial barriers. Central to this theme is Memphis Lee, the restaurant owner, who embodies entrepreneurial resolve by rejecting the city's $10,000 buyout offer for his property—purchased for $5,500—and insisting on $25,000 to affirm his labor's value.[26] This stance reflects his history as a self-made proprietor who built his business through persistent hard work and diligence, despite repeated challenges from discriminatory practices, such as a prior land dispute in Mississippi where he took independent action to reclaim what was owed.[27] Memphis's narrative underscores a causal link between personal initiative and material progress, prioritizing self-directed economic strategies over passive acceptance of institutional undervaluation. Other characters illustrate varied expressions of agency tied to financial independence. Wolf, the numbers runner, sustains himself through an informal, community-based enterprise that operates outside formal economies, using Memphis's diner as a hub while maintaining operational autonomy.[26] Hambone's unrelenting demand for a ham promised by a white employer symbolizes a refusal to relinquish personal claim to earned value, representing dignity through assertive self-advocacy rather than resignation.[27] In contrast, younger Sterling's attempts at legitimate employment and side hustles evolve into theft—stealing a ham for Hambone's funeral—highlighting the risks of undirected agency without sustained discipline, yet affirming action as preferable to inertia. These arcs collectively affirm capitalism's role in black identity formation, linking hard work to self-preservation against systemic adversity.[28] The play's portrayal critiques dependency on external forces, such as government urban renewal programs that devalue private holdings, favoring instead characters' intrinsic capacity for economic navigation. Memphis's decision to relocate south and restart exemplifies resilience, where individual resolve—evident in his declaration of readiness "to walk through fire"—drives outcomes over collective unrest or welfare reliance.[26] This emphasis on self-reliance aligns with empirical patterns of black entrepreneurship in mid-20th-century America, where business ownership provided pathways to autonomy despite barriers, as seen in rising numbers of black-owned establishments from 1960s data showing over 100,000 such ventures nationwide by decade's end.[29] Wilson's depiction thus privileges causal agency rooted in personal effort, revealing economic self-reliance as a bulwark against both racial and policy-induced erosion of black livelihoods.

Racial Tensions and Responses to Adversity

In Two Trains Running, set in Pittsburgh's Hill District in 1968 amid the civil rights era's turbulence, racial tensions manifest through systemic economic exploitation and violence against black individuals. The diner owner, Memphis Lee, recounts how white men in Jackson, Mississippi, seized his land after his uncle's death, paying only $300 despite its greater value, illustrating historical dispossession rooted in racial discrimination.[26] Similarly, the elderly Hambone endures repeated denial of a promised ham from white butcher Lutz for painting a fence, receiving only chicken instead, a grievance symbolizing unredressed labor exploitation that persists until Hambone's death.[21] Sterling, a young ex-convict, faces police shooting after attempting a robbery, highlighting disproportionate law enforcement aggression toward blacks, exacerbated by the era's riots following Martin Luther King Jr.'s assassination on April 4, 1968.[30] These incidents underscore a pattern of undervaluation and injustice, as seen in the city's lowball offer for Memphis's diner amid urban renewal displacements.[26] Characters respond to this adversity primarily through individual economic agency and personal resolve, eschewing reliance on government programs or collective unrest. Memphis rejects the city's initial $10,000 buyout for his diner—purchased for $5,500—and holds out for $25,000, eventually securing $35,000 after consulting spiritual advisor Aunt Ester, then plans to reclaim his Mississippi land independently.[21][26] Sterling pursues self-sufficiency via odd jobs, the numbers racket run by Wolf, and bold actions like stealing a ham from Lutz to honor Hambone's demand, using $562 won from gambling to fund such defiance rather than seeking welfare.[26] Holloway preaches against passivity, urging visits to Aunt Ester for inner strength over external saviors, while West hoards wealth through property dealings, amassing $37,000 by undervaluing his own home sold to the city at $7,000 despite its $15,000 worth.[21] This emphasis on hustle and entrepreneurship contrasts with post-assassination complacency in the community, portraying self-determination as the viable path amid stalled civil rights progress.[30]

Critiques of Collectivism and Government Intervention

In August Wilson's Two Trains Running, set in 1968 Pittsburgh, government urban renewal initiatives are depicted as mechanisms that undermine black economic stability by undervaluing and seizing community properties under eminent domain, displacing residents and eroding hard-won autonomy. The protagonist, diner owner Memphis Lee, rejects the city's initial $15,000 offer for his property—deemed part of a "slum" clearance—insisting on $35,000 after persistent negotiation, framing his resistance as a personal clause against forced relocation: "They can carry me out feet first . . . but my clause say . . . they got to meet my price!"[31][32] This portrayal critiques how such policies prioritize redevelopment for external interests over the livelihoods of black entrepreneurs, reflecting historical patterns where urban renewal in areas like Pittsburgh's Hill District razed over 1,200 structures between 1950 and 1970, often compensating owners at below-market rates and concentrating poverty.[31] The play contrasts this intervention with endorsements of individual economic self-reliance, as characters navigate adversity through personal enterprise rather than state dependency. Memphis's diner represents bootstrapped ownership, sustained despite declining patronage, while undertaker West profits by acquiring undervalued assets from the city, highlighting opportunistic individualism over collective appeals.[26] Sterling, recently released from prison after participating in riots, rejects passive reliance on systemic aid, pursuing jobs and side hustles like the numbers game to assert financial independence, ultimately securing mill work as a path to stability.[26][32] Philosopher-figure Holloway reinforces this by attributing black unemployment to structural exclusion—"The white man ain't stacking no more niggers"—urging self-directed action over waiting for policy fixes.[32] Collective responses, such as riots following Martin Luther King Jr.'s 1968 assassination, are portrayed as self-defeating, exacerbating community destruction without yielding empowerment. Sterling's involvement leads to incarceration, and Memphis dismisses rally posters—tearing down a Malcolm X notice—as futile distractions from pragmatic holdouts against undervaluation.[26] Hambone's solitary persistence in demanding a promised ham from white employer Lutz symbolizes dignified individual claim-making over group protest, succeeding posthumously through Sterling's theft, which affirms personal justice over institutional or mob remedies.[26] This narrative privileges causal agency through property defense and labor over welfare traps or unrest, aligning with the play's broader skepticism toward Great Society-era programs that, in practice, often failed to stem Hill District decline, where black business ownership dropped amid federal housing relocations.[32]

Historical Context

The Hill District: Decline and Urban Renewal Policies

The Hill District of Pittsburgh, a predominantly African American neighborhood established in the late 19th century, experienced significant vitality through the mid-20th century, serving as a hub for black-owned businesses, jazz clubs, and cultural institutions amid the Great Migration.[33] However, post-World War II urban renewal initiatives, authorized under the federal Housing Act of 1949, targeted the area—particularly the Lower Hill—for slum clearance to facilitate downtown expansion and infrastructure development.[34] These policies, implemented by the Pittsburgh Redevelopment Authority from the late 1940s through the 1960s, prioritized eliminating perceived blight over preserving existing social and economic networks, often with minimal resident input despite community protests.[35] A pivotal project was the construction of the Civic Arena (later renamed Mellon Arena), approved in 1958 and completed in 1961, which razed approximately 80 acres of the Lower Hill, demolishing 1,300 buildings and displacing over 8,000 residents—predominantly black families—and more than 400 businesses.[36] [37] The initiative, part of Pittsburgh's broader "Renaissance" urban planning under Mayor David L. Lawrence, aimed to create a modern sports and entertainment venue to boost economic activity and connectivity between downtown and surrounding areas, but relocation assistance proved inadequate, scattering residents to peripheral neighborhoods like Bedford Dwellings public housing without equivalent community infrastructure.[34] This displacement exacerbated economic fragmentation, as small enterprises that sustained local self-reliance were eradicated, contributing to rising vacancy rates and diminished commercial vitality by the late 1960s.[38] The policies' long-term effects included accelerated neighborhood decline, with the severed street grid isolating the remaining Upper Hill from downtown commerce and fostering chronic underinvestment.[39] Empirical outcomes revealed limited trickle-down benefits: while the arena generated some jobs and tax revenue, the original residents saw negligible reintegration, leading to persistent poverty concentrations and social disruption that persisted into subsequent decades.[33] Critics, including contemporary community leaders, argued that such top-down interventions undervalued organic urban fabrics in favor of elite-driven visions, a pattern echoed in federal urban renewal programs nationwide that disproportionately impacted minority enclaves.[40] By 1968, the setting of August Wilson's Two Trains Running, the Hill embodied these tensions, with shuttered storefronts and relocated populations underscoring the unintended consequences of state-orchestrated redevelopment.[41]

Economic Realities for Black Americans in the 1960s

In 1960, approximately 55% of Black Americans lived below the poverty line, compared to about 18% of whites, reflecting deep-seated disparities rooted in historical segregation, limited access to quality education, and employment discrimination.[42][43] By 1969, the Black poverty rate had declined to around 32%, amid broader economic expansion and federal initiatives, though it remained over twice the white rate of 10%.[44] Unemployment rates for Black workers averaged 10-12% throughout the decade, roughly double the 5-6% rate for whites, with urban Black youth facing rates exceeding 20% in cities like Pittsburgh and Detroit.[45][46] Median family income for Black households lagged significantly behind whites, standing at about $3,233 in 1960 (nominal dollars) versus $5,835 for white families, a ratio of roughly 55%.[47] This gap narrowed modestly by 1970, when Black median family income reached approximately $6,553, or 64% of the white median of $10,240, buoyed by civil rights-era legal protections and the Economic Opportunity Act of 1964, which expanded job training and antipoverty efforts.[48] However, Black families were disproportionately concentrated in low-wage sectors like domestic service and manual labor, with only 5% in professional occupations in 1960 compared to 20% for whites, limiting wealth accumulation and intergenerational mobility.[49] The Great Migration of the early 20th century had funneled millions of Black workers into northern industrial cities, but by the 1960s, deindustrialization and automation eroded manufacturing jobs, exacerbating urban economic distress in areas like Pittsburgh's Hill District.[50] The 1965 Moynihan Report, issued by the U.S. Department of Labor, analyzed Census data to argue that a "tangle of pathology" in Black family structure—characterized by 25% of Black children born out of wedlock in 1963 (versus 3% for whites) and rising female-headed households (21% for Blacks versus 9% for whites)—undermined economic stability, as single-parent families faced higher poverty risks and reduced male labor participation.[51][52] Moynihan attributed this partly to prior discrimination but emphasized internal cultural and behavioral factors, including welfare policies that inadvertently disincentivized marriage and work; the report predicted persistent economic challenges without addressing family breakdown, a view later corroborated by rising Black male unemployment from 10.5% in 1960 to 13.4% by 1970 amid expanding Aid to Families with Dependent Children (AFDC) rolls.[53][54] Great Society programs, including the War on Poverty launched in 1964, aimed to combat these realities through job corps, community action, and expanded welfare, reducing overall poverty but yielding mixed economic outcomes for Blacks.[55] While Black unemployment dropped 34% between 1960 and 1968 amid national growth, urban riots from 1964-1968 inflicted lasting damage, reducing Black-owned businesses by up to 20% in affected cities and suppressing property values and employment for a decade.[42][50] Critics, drawing on labor data, contend that welfare expansions correlated with declining Black labor force participation—from 74% in 1960 to 70% by 1970—and accelerated family fragmentation, with out-of-wedlock births rising to 38% by decade's end, perpetuating cycles of dependency over self-reliance.[54][43] These dynamics highlighted a tension between structural barriers and individual agency in navigating economic adversity.

Civil Rights Era: Achievements, Unrest, and Alternative Paths

The Civil Rights Movement secured pivotal legislative victories in the mid-1960s, including the Civil Rights Act of 1964, which outlawed discrimination based on race, color, religion, sex, or national origin in public accommodations, employment, and federally funded programs, thereby dismantling legal segregation in key sectors.[56] Complementing this, the Voting Rights Act of 1965 suspended literacy tests and other discriminatory barriers, leading to a surge in black voter registration from about 23% in the South in 1964 to 61% by 1969, enforcing federal oversight to protect electoral access.[57] These reforms, driven by nonviolent protests like the 1963 March on Washington and the 1965 Selma marches, marked a shift from de jure to de facto challenges in integration, though implementation varied amid resistance from state governments.[58] Parallel to these gains, urban unrest intensified, with over 150 riots occurring between 1965 and 1968, often ignited by police-civilian altercations but exacerbated by entrenched poverty, unemployment rates exceeding 10% in many black communities, and substandard housing.[59] The Watts Riot in Los Angeles (August 1965) resulted in 34 deaths, over 1,000 injuries, and $40 million in property damage, while the Detroit Riot (July 1967) claimed 43 lives, injured 1,189, and destroyed 1,400 buildings, prompting federal troop deployment.[60][61] Such events accelerated capital flight and depressed property values by up to 15% in riot-affected areas for years afterward, disproportionately harming black-owned businesses and residents through lost wealth and insurance denials.[50] Amid mainstream integrationist strategies, alternative approaches gained traction through black nationalism and economic self-determination, exemplified by the Nation of Islam's push for separate black institutions and self-sufficiency, as articulated by Malcolm X before his 1965 assassination.[62] The Black Power slogan, popularized at the 1966 Meredith March, emphasized community control over schools and businesses, rejecting welfare dependency in favor of entrepreneurial models to build black economic bases, influencing groups like the National Economic Growth Reconstruction Organization.[63] Critics of concurrent Great Society initiatives, such as expanded welfare under the 1964 Economic Opportunity Act, contended these fostered intergenerational poverty by subsidizing single motherhood—black out-of-wedlock births rose from 24% in 1965 to over 50% by 1980—undermining two-parent households that had stabilized communities pre-1960s, with empirical data linking such policies to stagnant mobility despite initial poverty drops from 55% to 27% between 1960 and 1968.[54][42] These paths prioritized causal factors like family structure and local enterprise over external aid, contrasting narratives from commissions like Kerner (1968), which attributed unrest primarily to white societal failures while downplaying internal behavioral dynamics amid institutional biases favoring structural over personal agency explanations.[64]

Productions and Performances

Original Broadway Production

Two Trains Running premiered on Broadway on April 13, 1992, at the Walter Kerr Theatre, following its world premiere at [Yale Repertory Theatre](/page/Yale_Repertory Theatre) in 1990.[13] Directed by Lloyd Richards, who had collaborated with playwright August Wilson on multiple works in the Pittsburgh Cycle, the production featured a cast including Laurence Fishburne as the optimistic young Sterling, Roscoe Lee Browne as the philosophical Holloway, Cynthia Martells as the diner waitress Risa, Sullivan Walker as the restaurant owner Memphis, Anthony Chisholm as the numbers runner Wolf, Chuck Patterson as the funeral home proprietor West, and Ed Cambridge as the street vendor Hambone.[14][6] The production ran for 160 performances after seven previews, closing on August 30, 1992.[13] It received critical acclaim for its character-driven portrayals and exploration of 1960s urban life, with The New York Times highlighting Fishburne's heroic optimism and Browne's oratorical intensity as standout performances.[15] The show earned a Tony Award for Best Featured Actor in a Play for Fishburne, along with nominations for Best Play and Best Featured Actor for Browne; it was also a finalist for the Pulitzer Prize for Drama.[6] Additionally, Fishburne and Martells won Outer Critics Circle Awards for Outstanding Debut Performance.[14]

Notable Revivals and Recent Adaptations

A revival of Two Trains Running was mounted at Yale Repertory Theatre in 2005, directed by Marion McClinton, as part of the theater's initiative to offer affordable tickets at $15, emphasizing accessibility amid rising production costs.[65] This production highlighted Wilson's exploration of economic struggles in Pittsburgh's Hill District, drawing on the play's original 1968 setting to resonate with contemporary audiences facing urban decay.[65] In 2006, Hartford Stage presented a revival directed by Marion McClinton, which critics praised for underscoring Wilson's enduring relevance in depicting Black resilience amid systemic challenges, with strong ensemble performances capturing the diner's tense community dynamics.[66] The production ran for limited performances, reinforcing the play's vitality beyond its 1992 Broadway premiere.[66] The Oregon Shakespeare Festival staged a production in 2013 as part of its commitment to Wilson's Pittsburgh Cycle, featuring a diverse cast and innovative staging that emphasized the play's rhythmic dialogue and themes of self-determination.[67] This rendition, held in Ashland, Oregon, contributed to the festival's broader effort to present all ten cycle plays, fostering deeper engagement with Wilson's chronicle of 20th-century African American life.[67] Chicago's Goodman Theatre revived the play in 2015, directed by Chuck Smith, with scenic design evoking the coal-dusted industrial Pittsburgh environment, earning acclaim for its fidelity to Wilson's text and portrayal of characters navigating post-civil rights economic realities.[68][69] The production, which ran from October to November, highlighted the diner's role as a microcosm of broader societal tensions.[68] A 2019 British production at Royal & Derngate in Northampton, directed by Jade Lewis, adapted the play's 1968 context to underscore themes of menace and instability in redeveloping urban areas, receiving reviews that noted its visceral intensity despite some directorial liberties.[70] In 2022, Court Theatre in Chicago offered another revival under Ron OJ Parson, the ninth Wilson production he directed there, praised for its rousing energy and focus on the characters' individual agency against backdrop of racial and economic adversity.[71] This staging ran in May and June, continuing Chicago's strong tradition of interpreting Wilson's works through local lenses.[71] No major film or television adaptations of Two Trains Running have been produced as of 2025, with revivals remaining primarily stage-based to preserve the play's dialogic intensity and ensemble demands.[72] Recent university and regional mountings, such as at George Mason University in early 2025, continue to introduce the work to new audiences, often as part of educational cycles exploring Wilson's oeuvre.[73]

Reception and Criticism

Initial Reviews and Awards

The Broadway production of Two Trains Running, which opened on April 8, 1992, at the Walter Kerr Theatre, elicited generally positive initial reviews that highlighted August Wilson's skill in capturing the nuances of black life in 1960s Pittsburgh amid social upheaval. Frank Rich, in The New York Times, praised it as Wilson's "most adventurous and honest attempt to reveal the intimate heart of black America," noting its focus on everyday witnesses to racial conflict and the Vietnam War era, though observing a certain distance in the dramatic engagement.[15] Iris Fanger of The Christian Science Monitor commended the play's substantial depth, describing it as "more than a pleasant diversion" but an immersive experience blending humor in dialogue with the era's tensions, marking it as the most comic entry in Wilson's cycle to date.[74] The production earned several nominations but no major wins in prestigious awards. It was nominated for the 1992 Tony Award for Best Play, ultimately losing to Dancing at Lughnasa, and Roscoe Lee Browne received a Tony nomination for Best Featured Actor in a Play for his portrayal of Holloway.[6] Two Trains Running was a finalist for the 1992 Pulitzer Prize for Drama, with the award going to The Kentucky Cycle by Robert Schenkkan.[5] Additionally, the cast garnered Outer Critics Circle Awards for outstanding debut performances by Laurence Fishburne and Cynthia Martells.[14]

Scholarly Analysis and Debates

Scholars have analyzed Two Trains Running as a portrayal of African American resilience through individual economic agency amid systemic economic marginalization in 1968 Pittsburgh. Natasha Young contends that male characters like Memphis and Sterling exemplify a quest for autonomy by prioritizing financial self-sufficiency over reliance on exploitative systems, such as Memphis refusing undervalued government compensation for his diner under urban renewal and Sterling engaging in acts of reclamation to assert dignity. This interpretation aligns with the play's emphasis on personal negotiation and resistance, as Hambone's unrelenting demand for fair payment symbolizes broader defiance against habitual undercompensation by white employers. Young's analysis draws on historical context post-Civil Rights Act, arguing that legal equality failed to deliver economic equity, prompting characters' strategic independence rather than passive victimhood.[26] Applying Pierre Bourdieu's framework of capital forms, researchers highlight the play's depiction of African Americans' cultural disconnection as a barrier to socioeconomic mobility, with characters regaining agency through reconnection to ancestral heritage via figures like Aunt Ester. Economic capital deficits are evident in high unemployment and property undervaluation during the 1960s Hill District decline, where black-owned businesses faced demolition without proportional benefits, critiquing structural inequalities that perpetuate dependency. The analysis posits that self-assertion, informed by cultural capital, enables resolution—Memphis secures fair value for his property after affirming his worth—over violent or imitative paths, underscoring the play's advocacy for internal community resources against external domination.[75] Cultural separation emerges as a core theme in scholarly readings, with the play illustrating racial tensions from white exploitation—such as denied lottery winnings or cheated labor—and advocating preservation of black cultural practices over assimilation into a capitalist system rigged against non-whites. Memphis's diner and West's funeral business represent tenuous black economic footholds undermined by broken contracts and urban policies, reflecting broader societal fractures post-assassinations of Malcolm X and Martin Luther King Jr. This framework positions the work as bridging civil rights optimism with black power realism, where double consciousness fosters survival but demands cultural self-determination.[28] Debates center on Wilson's endorsement of separatism versus integration narratives. Critics including Robert Brustein and Henry Louis Gates Jr. have characterized his focus on all-black ensembles and cultural insularity as "sentimental separatism," potentially isolating communities from broader American progress. Wilson countered with "strategic separatism," arguing it fosters authentic self-definition essential for black advancement, as evidenced by characters' rejection of welfare-like dependency in favor of entrepreneurial holdouts against government seizure. Such discussions often overlook the play's implicit caution against alternatives like the numbers racket or militancy—Sterling's nationalist-inspired path ends in incarceration—favoring pragmatic capitalism, though some analyses emphasize systemic racism's primacy over individual agency deficits. Empirical parallels to urban renewal's real-world failures, which displaced over 1,500 Hill District families by 1968 with minimal relocation aid, bolster critiques of state intervention as disruptive to black enterprise without yielding promised renewal.[28][76]

Controversies and Alternative Viewpoints

Some interpreters of Two Trains Running argue that the play's core concerns extend beyond racial dynamics to universal human struggles, including fear of economic obsolescence, loneliness, and mortality, with characters navigating personal agency amid institutional distrust rather than solely responding to racism. This perspective critiques productions and reviews that foreground race, asserting that such emphases overlook the script's broader examination of human resilience and adaptation in declining urban environments.[77][78] Alternative viewpoints challenge the play's implied causal emphasis on external forces like urban renewal and white oppression as primary drivers of black economic stagnation in the 1960s Hill District, positing instead that internal cultural shifts and policy incentives played larger roles. Economists such as Thomas Sowell have documented accelerating black family disintegration and poverty persistence post-1965, attributing these to welfare expansions that subsidized single parenthood and reduced work incentives, reversing prior gains in family stability and employment where black poverty fell steadily from the 1940s through the early 1960s.[79][80] Crime rates among blacks, which were declining before the decade's unrest, surged alongside riots that destroyed black-owned businesses, factors underrepresented in narratives prioritizing systemic racism over behavioral and policy causalities.[81] The portrayal of characters like Hambone, whose obsessive demands for fair compensation evoke frustration among some critics for highlighting life's inequities without resolution, has drawn scrutiny for potentially caricaturing persistence or disability in ways that prioritize dramatic effect over nuanced realism. Additionally, Wilson's limited depiction of female agency—often relegating women to peripheral roles—has been noted as a recurring limitation, reflecting broader debates on gender dynamics in his oeuvre amid the play's focus on male economic autonomy and cultural separatism. While Wilson rejected strict separatism, advocating instead for black artistic self-determination to foster authentic cultural ground, detractors argue this stance risks insulating communities from broader economic integration that empirical trends show aided black advancement.[82][83][84]

References

  1. Two Trains Running - August Wilson African American Cultural Center
  2. Historical Background on August Wilson's TWO TRAINS RUNNING
  3. Two Trains Running (Play) Plot & Characters - StageAgent
  4. August Wilson | National Endowment for the Humanities
  5. Finalist: Two Trains Running, by August Wilson - The Pulitzer Prizes
  6. August Wilson's Two Trains Running | Concord Theatricals
  7. Notes on Two Trains Running - Session 7, Week 6
  8. How to Write A Play Like August Wilson - The New York Times
  9. August Wilson on Writing | PBS LearningMedia
  10. August Wilson on Playwriting: An Interview - jstor
  11. TWO TRAINS RUNNING - Yale Repertory Theatre
  12. Lloyd Richards | Academy of Achievement
  13. Two Trains Running – Broadway Play – Original | IBDB
  14. Two Trains Running (Broadway, Walter Kerr Theatre, 1992) | Playbill
  15. Review/Theater: Two Trains Running; August Wilson Reaches the ...
  16. August Wilson's American Century Cycle
  17. Two Trains Running program - Pittsburgh Playwrights Theatre ...
  18. 'Two Trains Running' is August Wilson's 1960s play in his Pittsburgh ...
  19. August Wilson's American Century Cycle: 10 Plays About the Black ...
  20. Two Trains Running: A Historical Background & Analysis
  21. Two Trains Running Summary and Study Guide | SuperSummary
  22. Two Trains Running by August Wilson | Summary & Analysis
  23. Two Trains Running Character Analysis | SuperSummary
  24. Two Trains Running Characters - eNotes.com
  25. The Characters of August Wilson's TWO TRAINS RUNNING
  26. [PDF] Black Men's Quest for Autonomy in August Wilson's Two Trains ...
  27. Character Analysis - Two Trains Running - Google Sites
  28. [PDF] Cultural Separation in August Wilson's Two Trains Running
  29. [PDF] August Wilson Wrestles with the Black Middle Class - Cambridge ...
  30. Two Trains Running: The Realities of the Civil Rights Movement
  31. [PDF] regulatory taking's anti-subordination insights for eminent domain ...
  32. [PDF] August Wilson's Twentieth Century Slave Narrative
  33. The Studied Neglect of the Hill District - Pittsburgh Quarterly
  34. Crossroads of the World: How Urban Renewal Changed the Hill
  35. [PDF] STRATEGIES TO PREVENT DISPLACEMENT OF RESIDENTS AND ...
  36. A Black Vision for Development, in the Birthplace of Urban Renewal
  37. When the arena came to town - Explore Parts Unknown
  38. Urban Redevelopment in Pittsburgh's Hill District 1955-1959
  39. Lower Hill - Urban Redevelopment Authority of Pittsburgh
  40. Exploring how rhetoric shaped resistance to urban renewal
  41. The Soul of Pittsburgh's Hill District - Steel City History
  42. The Great Society and the Drive for Black Equality - Digital History
  43. The Black Family Blueprint | The Heritage Foundation
  44. [PDF] The Social and Economic Status of Negroes in the United States, 1969
  45. [PDF] Black/White Male Earnings and Employment: 1960-70
  46. [PDF] DOCUMENT RESUME AUTHOR The Economic Status of the African ...
  47. Median family income, by race/ethnicity of head of household: 1950 ...
  48. [PDF] Income in 1970 of Families and Persons in the United States
  49. [PDF] Social and Economic Conditions of Negroes in the United States
  50. How the 1960s' Riots Hurt African-Americans | NBER
  51. The Negro Family: The Case for National Action
  52. (1965) The Moynihan Report: The Negro Family, the Case for ...
  53. Seduced: How Radical Ideas on Welfare, Work, and Family Sent ...
  54. The Destructive Legacy of the Great Society - Manhattan Institute
  55. [PDF] THE WAR ON POVERTY 50 YEARS LATER: A PROGRESS REPORT
  56. Civil Rights Act (1964) | National Archives
  57. The Civil Rights Movement | U.S. History Primary Source Timeline
  58. The Modern Civil Rights Movement, 1954-1964
  59. The 1967 Riots: When Outrage Over Racial Injustice Boiled Over
  60. Thematic Window: Urban Decay in the 1960's - PBS
  61. Civil Rights & Race Riots in the 1960s | History & Examples - Lesson
  62. Black Nationalism
  63. The Foundations of Black Power
  64. 1960s Urban Unrest and the Formation of the Kerner Commission
  65. Bucking a Trend: Theater for $15 - The New York Times
  66. `TRAINS' REVIVAL SHOWS FORCE OF AUGUST WILSON ...
  67. Two Trains Running - Oregon Shakespeare Festival
  68. Two Trains Running - Chicago - Goodman Theatre
  69. The Two Pittsburghs of 'Two Trains Running' - American Theatre
  70. Two Trains Running review – a menacing tale of black oppression
  71. With 'Two Trains Running,' Court Theatre Stages Its Latest Rousing ...
  72. Celebrate August Wilson With a Look Back at His Work On Broadway
  73. 7 Things You Need to Know About Two Trains Running
  74. Wilson's `Two Trains Running' Scores - CSMonitor.com
  75. [PDF] A Sociological Analysis of August Wilson's Two Trains Running
  76. August Wilson's Two Trains Running - Karen Isaacs
  77. Dear White People: TWO TRAINS RUNNING is not a play about race
  78. Notes on Two Trains Running (10.29.2018)
  79. Consequences Matter: Thomas Sowell On “Social Justice Fallacies”
  80. The Welfare State Did What Slavery Couldn't Do - Mises Institute
  81. Thomas Sowell: Economic Facts and Fallacies - AEI
  82. [PDF] August Wilson and the Anti-spectacle of Blackness and Disability in ...
  83. “Two Trains Running” reviewed by Carol Moore
  84. Two Trains Running | Encyclopedia.com
User Avatar
No comments yet.