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2017 Sinai mosque attack
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2017 Sinai mosque attack
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Al-Rawda mosque attack
Part of the Sinai insurgency and Terrorism in Egypt
Map
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30km
19miles
El Arish
Bir al-Abed
al-Rawda mosque
File:Egypt Sinai location map.svg
Map
Location31°2′22″N 33°20′52″E / 31.03944°N 33.34778°E / 31.03944; 33.34778
Al-Rawda, Bir al-Abed, North Sinai Governorate, Egypt
Date24 November 2017; 7 years ago (2017-11-24)
1:50 PM EET (UTC+2)
Targetal-Rawda mosque
Attack type
Bombing, mass shooting
WeaponsIEDs, rocket-propelled grenades and firearms
Deaths311[1][2]
Injuredat least 128[3]
Perpetrators Islamic State
MotiveAnti-Sufism[4][5]

At 1:50 PM EET on 24 November 2017, the al-Rawda mosque was attacked by roughly 40 gunmen during Friday prayers. The mosque is located in the village of Al-Rawda[6] east of the town of Bir al-Abed in Egypt's North Sinai Governorate. It is one of the main mosques associated with the Jaririya Sufi order, one of the largest Sufi orders in North Sinai. The Jaririya order is named for its founder, Sheikh Eid Abu Jarir, who was a member of the Sawarka tribe and the Jarira clan. The Jarira clan resides in the vicinity of Bir al-Abed.[7][8] The attack killed 311 people and injured at least 128, making it the deadliest attack in Egyptian history.[2] It was the second-deadliest terrorist attack of 2017, after the Mogadishu bombings on 14 October.[9] The attack was universally condemned by many world leaders and organizations.

Attack

[edit]

Al-Rawda Mosque, which is located on Sinai's main coastal highway connecting the city of Port Said to Gaza, belongs to the local Jarir clan, of the Sawarka tribe, who follow the Jaririya (Gaririya) Sufi order[10][11][12][13]—an offshoot of the movement of Abu Ahmed al-Ghazawi,[14][15] of the broader Darqawa order.[16] The mosque is on the road between El Arish and Bir al-Abed.[17] The mosque has a smaller zawiyah, a Sufi lodge, attached.[18]

According to local media, attackers in four off-road vehicles planted three bombs; the attackers used the burning wrecks of cars to block off escape routes. After their detonation, they launched rocket propelled grenades and opened fire on worshippers during the crowded Friday prayer at al-Rawda near Bir al-Abed.[11] When ambulances arrived to transport the wounded to hospitals, the attackers opened fire on them as well, having selected ambush points from which to target them. Local residents quickly responded, bringing the wounded to hospitals in their own cars and trucks, and even taking up weapons to fight back.[3][19][20]

Casualties

[edit]

311 people were killed in the attack, including 27 children, and at least 128 other people were wounded.[2][7][1] Many of the victims worked at a nearby salt factory and were at the mosque for Friday prayers.[21][11]

Responsibility

[edit]

No group claimed responsibility for the attack,[20] although there were reports that the attack appeared to be the work of Islamic State's Wilayat Sinai branch.[3] On 25 November, the Egyptian public prosecutor's office, citing interviews with survivors, said the attackers brandished the Islamic State flag.[22][23]

Islamist militants have been active in the Sinai since July 2013, killing at least 1,000 Egyptian security forces personnel.[24] According to The New York Times, in January 2017 an interview of an insurgent commander in Sinai appeared in issue five of the Islamic State magazine Rumiyah, where the commander condemned Sufi practices and identified the district where the attack occurred as one of three areas where Sufis live in Sinai that Islamic State intended to "eradicate."[2] The community had been repeatedly threatened to refrain from Sufi practices.[25]

Jund al-Islam, an al-Qaeda-linked jihadist group in Sinai who were formerly affiliated with ISIL,[26] declared their innocence and condemned the attack on the al-Rawda mosque.[27]

Reactions

[edit]

Egypt declared three days of national mourning following the attack.[28] Egyptian President Abdel Fattah el-Sisi said the attack "shall not go unpunished".[20] The President also ordered the government to allocate funds for compensating families of the dead.[29]

The Muslim Brotherhood wrote on Twitter and Facebook that it "condemns in the strongest words" the attack and that those responsible should "renounce extremism and violence".[30][31] Al-Azhar University, Egypt's oldest accredited university, issued a statement condemning the attacks, adding "terrorism will be routed".[32][33]

One week after the attack, Grand Imam of al-Azhar Ahmed el-Tayeb, along with Grand Mufti Shawki Allam and Religious Endowments Minister Mokhtar Gomaa, performed Friday prayers at al-Rawda mosque.[34]

The attack was widely condemned by the international community, with many world leaders issuing official statements and social media posts.[20] Turkey declared one day of national mourning on 27 November.[35]

The Supreme Council for Sufi Orders cancelled street celebrations of Mawlid throughout Egypt as a sign of mourning.[36]

The Egyptian Organization for Human Rights strongly condemned the attacks,[37] and weeks later issued a report that considered the massacre an attempt of genocide against the Sufi Muslim community of the Sinai Peninsula.[38] EOHR also called upon the Egyptian government to provide adequate protection for minorities.

A three-day opening of the border crossing into Gaza from Rafah, Egypt, scheduled for 25–27 November, was cancelled due to security concerns.[39] The Cairo International Film Festival stated in a press release its intention to continue with the festival, and condemned the attacks.[40]

The Tel Aviv-Yafo Municipality building, the Library of Birmingham, the Kuwait Towers and the CN Tower were illuminated with the colors of the Egyptian flag as a sign of solidarity. The lights of the Eiffel Tower were extinguished as well.[41][42] The Royal Hashemite Court flew the Jordanian flag at half-mast.[43]

Military response

[edit]

President el-Sisi vowed to respond with "the utmost force". In the days immediately after the attack the Air Force announced that it had pursued and destroyed some of the militants' vehicles and weapons stocks.[28] Airstrikes were also conducted in the neighboring mountains.[44]

In February 2018, Egypt responded to this attack with major air strikes and land assaults against terrorist positions in Sinai.[45]

See also

[edit]

References

[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

2017 Sinai mosque attack

View on Grokipedia
from Grokipedia
The 2017 Sinai mosque attack occurred on November 24 during Friday prayers at the Al-Rawda Mosque in Bir al-Abed, , , when approximately 25 to 30 armed militants from the Islamic State's Sinai Province affiliate stormed the premises, firing indiscriminately, blocking exits, and detonating explosives, killing 305 people—primarily Sufi Muslim worshippers—and wounding 128 others. This assault represented the deadliest terrorist incident in 's modern history, surpassing previous attacks in scale and targeting fellow Muslims deemed heretical by the perpetrators for their Sufi practices. The militants arrived in three off-road vehicles, opened fire on the congregation including children, and pursued fleeing survivors outside the , while their accomplices reportedly set some vehicles ablaze to trap victims. The claimed responsibility through its , framing the attack as retribution against Egypt's government for cooperating with "crusaders" against Muslims and explicitly condemning as polytheistic deviation from strict . This intra-Islamic violence underscored the group's ideological intolerance, as Sinai Province had previously focused attacks on but expanded to targets viewed as ideological adversaries. In response, Egyptian President declared a three-day national mourning period, vowed severe retaliation, and authorized the military to employ maximum force to eradicate insurgents in Sinai within three months, intensifying an ongoing amid the region's long-standing jihadist challenges. The attack highlighted vulnerabilities in Sinai's security despite years of operations against ISIS affiliates, contributing to escalated Egyptian efforts that later diminished but did not eliminate the threat.

Background

Sinai Insurgency and Islamist Extremism

The Sinai insurgency originated in the instability following Egypt's 2011 revolution, which weakened state control in the marginalized North Sinai region and enabled militant groups to exploit Bedouin discontent. Ansar Bayt al-Maqdis (ABM), established in 2011 with initial al-Qaeda ties, began targeting Egyptian security forces and infrastructure, shifting focus after the 2013 military removal of President Mohamed Morsi to a sustained campaign against the post-revolutionary government. On November 10, 2014, ABM pledged allegiance to the Islamic State (ISIS), rebranding as Wilayat Sinai and integrating into the group's provincial structure, which amplified its operational capacity through enhanced propaganda, training, and ideological alignment. Wilayat Sinai's Salafi-jihadist ideology posits the Egyptian state as an apostate regime () deserving overthrow via armed to impose strict governance under a . Central to this worldview is , the excommunication of Muslims for perceived deviations, applied to security personnel, tribes cooperating with , and religious "innovators" such as Sufis, whose practices are condemned as polytheistic . Recruitment draws from local networks, blending jihadist appeals to religious duty and paradise with exploitation of tribal alienation from the , though participation often reflects pragmatic alliances rather than uniform doctrinal fervor; by , the group commanded several hundred fighters, including foreign volunteers. Pre-2017 operations by Wilayat Sinai and ABM exhibited rising frequency and sophistication, with attacks employing IEDs, suicide bombings, and small-arms assaults to erode Egyptian authority. From 2011 to 2013, ABM executed sporadic but deadly strikes, such as the August 2012 Rafah border attack killing 16 soldiers; post-affiliation, tempo surged, yielding 357 claimed operations in alone and over 250 fatalities from insurgent actions that year, predominantly against military checkpoints, convoys, and personnel. Targets extended to Coptic Christian sites, reflecting takfiri disdain for non-Sunnis, and occasionally Sufi elements as intra-Muslim apostates, underscoring a strategy of terror to coerce loyalty, punish collaboration, and project enforcement amid territorial bids in North Sinai towns like .

Al-Rawda Mosque and Sufi Community

The al-Rawda Mosque, situated in the village of Bir al-Abed in Egypt's , functioned as a primary worship site for local tribes incorporating Sufi elements into their practice of . These communities, predominantly , engaged in mystical rituals such as communal (remembrance of ) and adhered to traditions emphasizing personal spiritual experience over strict scriptural literalism. The mosque hosted regular Friday prayers (Jumu'ah), attracting hundreds from nearby rural areas during peak attendance periods, reflecting its role as a communal hub in a sparsely populated region. Sufism maintains a historical foothold in the Sinai Peninsula, where Bedouin groups have long venerated saints (awliya) through rituals at shrines and mausoleums, viewing such figures as intermediaries facilitating divine proximity. These practices trace back to medieval Islamic traditions in , blending local tribal customs with tariqas (Sufi orders) that prioritize esoteric knowledge and ethical purification. In Sinai, Sufi influence persisted among indigenous populations despite sporadic Salafist missionary efforts, fostering a resilient amid arid isolation. Salafist-jihadist ideologies, as propagated by ISIS, classify Sufi veneration of saints as shirk—the unforgivable sin of —because it ostensibly compromises by attributing divine attributes or intercessory powers to humans. ISIS doctrine, rooted in a puritanical Wahhabi-Salafi strain, deems Sufis mushrikin () rather than true Muslims, justifying their extermination as a religious imperative to eradicate (innovation) and restore perceived pristine . The Sufi community's vulnerabilities in Bir al-Abed arose from the area's remoteness, which limited state security presence, alongside tribal networks exhibiting partial tolerance for Islamist militants due to kinship ties and economic pressures in zones. However, the doctrinal animus against Sufi "" provided the core rationale for targeting such sites, independent of any substantiated governmental dereliction as the proximate cause.

The Attack

Date, Location, and Sequence of Events

The attack took place on November 24, 2017, at the al-Rawda mosque in Bir al-Abed, a village in Egypt's approximately 40 kilometers west of the city of . It occurred during Jumu'ah prayers, which had drawn over 300 worshippers to the packed . Around midday local time, between 25 and 30 gunmen arrived in four to five SUVs or off-road vehicles. The assailants initially detonated explosives inside the mosque and opened fire on the congregation, with bullets striking worshippers and ricocheting off walls. As people attempted to flee, the gunmen continued shooting at them, threw grenades, and set parts of the mosque and nearby vehicles ablaze to hinder escapes and block roads. They also fired upon arriving ambulances, prolonging the assault which eyewitnesses and official accounts describe as lasting approximately one hour before the attackers withdrew.

Tactics and Perpetrators

The attackers, estimated at 25 to 30 fighters affiliated with , arrived at the al-Rawda in five SUVs shortly before the assault on November 24, 2017. Dressed in military fatigues with some wearing masks, they positioned themselves at the entrances and unfurled an flag during the operation, indicating organized affiliation and tactical discipline. The assault employed automatic machine guns, heavy machine guns, and an , initiating with gunfire and explosions targeted at worshippers in the prayer hall. Fighters blocked exits to trap victims inside, then pursued and fired upon those attempting to flee, including setting ambushes for responding ambulances to maximize fatalities. After the main attack, they torched their vehicles to hinder tracing, reflecting logistical preparation and evasion tactics honed through prior operations. This vehicle-borne, multi-phase assault demonstrated a level of coordination and firepower beyond sporadic violence, drawing on training and supply lines linked to Islamic State's broader network. Unlike the group's typical ambushes and IED strikes against Egyptian security forces in Sinai, such direct mass-casualty raids on a Muslim were rare, underscoring an escalation in targeting perceived ideological apostates.

Casualties and Immediate Aftermath

Death Toll and Injuries

The attack resulted in a final death toll of 305 , including 27 children, with 128 others wounded, as reported by Egypt's Health Ministry following revisions from an initial count of 235 fatalities. The upward adjustment accounted for victims who succumbed to severe burns and related complications in the hours and days after the assault, reflecting the extensive trauma inflicted by gunfire, shrapnel, and incendiary explosives. These figures marked the incident as the deadliest terrorist attack in Egypt's , surpassing prior jihadist operations in scale. Victims were overwhelmingly civilian Sufi worshippers gathered for Friday noon prayers, with no confirmed deaths among or other non-worshippers based on official tallies and eyewitness corroboration. Demographic breakdowns from medical examinations highlighted the vulnerability of families, as the 27 child fatalities underscored the presence of entire households in the packed , though detailed or age distributions beyond children were not systematically released by authorities. Casualty severity was amplified by the mosque's overcrowding—accommodating hundreds during obligatory congregational prayer—the detonation of a vehicle-borne that ignited fires consuming the interior, and assailants' reported efforts to trap fleeing individuals by firing on exits, as evidenced by survivor testimonies and post-attack site inspections. Such conditions hindered evacuation and medical triage, contributing to the disproportionate relative to the estimated 25-40 perpetrators involved.

Damage to Mosque and Rescue Efforts

The al-Rawda mosque suffered severe interior damage from sustained gunfire and explosions during the attack, with the ceiling cracked by blasts and the prayer hall left with blood-soaked green carpets, scattered shoes, scarves, and canes amid pools of blood and numerous bodies. Assailants also detonated improvised explosive devices and a inside the structure, compounding the destruction from automatic weapons fire directed at worshippers, including those attempting to flee. Outside, militants torched parked vehicles in the village center to block roads and prevent the transport of survivors, a tactic consistent with jihadist efforts to maximize casualties by hindering evacuation. Initial rescue operations were hampered by the remote desert location near Bir al-Abed and the attackers' deliberate targeting of aid responders, as gunmen fired on arriving ambulances, forcing a delay until Egyptian secured the area and roads. Local volunteers, including relatives from neighboring villages and individuals like resident Ashraf Abu Salem, provided critical early assistance by using private cars, pickup trucks, and even padded poultry farm flatbeds to move the wounded, compensating for the scarcity of ambulances that could carry only small numbers at a time. The injured—numbering at least 109—were primarily transported over 30 kilometers to overwhelmed hospitals in and Bir al-Abd, where facilities struggled with resource shortages, including insufficient blood units and medical bags, underscoring the logistical strains of rapid mass casualty response in an insurgency-plagued region.

Claim of Responsibility and Ideology

ISIS Affiliation

The attack on al-Rawda mosque was widely attributed to Wilayat Sinai, the Sinai Province affiliate of the (ISIS), based on operational patterns, location in a militant stronghold, and eyewitness accounts of assailants brandishing black flags resembling the ISIS emblem. Egyptian security officials and analysts identified the perpetrators as ISIS-linked operating in North Sinai, noting the coordinated assault involving over two dozen gunmen in off-road vehicles, an initial , and systematic gunfire targeting worshippers and rescuers—tactics consistent with prior Wilayat Sinai operations against security forces and perceived ideological opponents. Unlike many of its attacks, Wilayat Sinai did not issue a formal claim of responsibility through ISIS's or other channels, a deviation that analysts attributed to potential internal debates over targeting fellow en masse or strategic concerns amid Egyptian counteroffensives. No rival groups, such as al-Qaeda affiliates, claimed the operation, reinforcing the attribution to Wilayat Sinai as the dominant jihadist actor in the region with no competing narratives. Corroborating evidence included forensic traces of weapons consistent with smuggled arms caches used by Sinai militants and intelligence intercepts linking the cell to known ISIS networks, debunking alternative attributions like unaffiliated factions. Wilayat Sinai originated as Ansar Bayt al-Maqdis (ABM), a Salafi-jihadist group formed in amid post-Mubarak unrest, which conducted sporadic attacks on Egyptian targets before escalating in 2013. In 2014, ABM pledged allegiance to ISIS's self-proclaimed , rebranding as the group's formal wilayat (province) in Sinai and adopting ISIS ideology, including takfiri doctrines against Sufis and Egyptian authorities. By 2017, the branch comprised several hundred fighters, bolstered by local recruits, foreign volunteers, and arms flows from and Gaza, enabling sustained guerrilla campaigns despite Egyptian military pressure. Captured documents and defectors' accounts from subsequent operations confirmed Wilayat Sinai's hierarchical ties to ISIS central command, including funding and directives, solidifying its role as the perpetrator despite the unclaimed status.

Motives Targeting Sufis

The Islamic State in Sinai Province (ISIS-SP), the local affiliate of the , targeted the al-Rawda mosque due to its association with Sufi practices, which the group's Salafist-jihadist ideology deems heretical innovations (bid'ah) and polytheism (shirk). Sufi traditions, including veneration of saints' graves and mystical rituals seeking intercession, are condemned in ISIS doctrine as deviations from tawhid (pure monotheism), rendering practitioners mushrikeen (polytheists) subject to takfir (declaration of apostasy) and justifiable killing to purify the ummah. This aligns with broader Salafist critiques tracing to medieval scholars like Ibn Taymiyyah, who viewed such acts as idolatrous, a position ISIS operationalizes through fatwas and equating Sufism with paganism warranting eradication. ISIS-SP's claim of responsibility via its Amaq News Agency emphasized the attack as retribution against "hypocrites" and "apostates" tied to Sufi affiliation, framing the massacre as an act of religious purification rather than mere territorial grievance. Pre-attack ISIS-SP videos and statements in Sinai consistently denounced local Sufi shrines and gatherings as sites of shirk, with post-attack propaganda videos depicting the assault as enforcement of caliphal law against deviant sects. This doctrinal consistency prioritizes ideological conformity over socioeconomic factors like poverty, as evidenced by parallel ISIS campaigns destroying Sufi sites in Iraq, Syria, and Pakistan to impose a monolithic Salafist order. Strategically, the targeting extended to intimidating tribes in Sinai that incorporated Sufi elements while cooperating with Egyptian authorities against insurgents, aiming to delegitimize such alliances by portraying victims as tainted complicit in . By striking during Friday prayers at a Sufi-linked site, ISIS-SP sought to fracture communal legitimacy and assert dominance in Sinai as a frontier for global sectarian purification, mirroring attacks on and Shia as "deviant" groups unfit for coexistence under ISIS rule. Empirical patterns in ISIS-SP operations, including bombings and fatwas against tribal sheikhs for Sufi ties, underscore this fusion of and coercion, rejecting narratives of the violence as primarily proxy conflict or economic desperation.

Egyptian Response

Governmental and Tribal Mobilization

Following the al-Rawda mosque attack on November 24, 2017, Egyptian President convened an emergency National Defense Council meeting and vowed to respond with "brute force," authorizing the military to eradicate the perpetrators within three months. He declared three days of national mourning beginning November 25, during which flags were flown at half-mast and a memorial mausoleum was ordered constructed at the site. Sisi framed the assault as an assault not only on but on itself, emphasizing that the militants' targeting of Sufi worshippers represented a war against moderate Muslim practices, which helped consolidate domestic support for intensified security measures. In parallel, tribal leaders in North Sinai mobilized against ISIS-affiliated militants, leveraging longstanding alliances with the government to counter jihadist infiltration. Sheikhs from major tribes issued religious edicts condemning ISIS tactics as un-Islamic and pledged additional fighters to auxiliary forces, building on prior cooperative frameworks. The Sawarka tribe, historically aligned with Egyptian security efforts, intensified intelligence-sharing on militant hideouts and supply routes in the immediate aftermath, contributing to targeted disruptions of ISIS networks. These tribal commitments reflected a pragmatic recognition that jihadist violence threatened local social structures and economic livelihoods more than state authority alone. Security protocols in Sinai were promptly reinforced with expanded checkpoints, vehicle inspections, and localized curfews in vulnerable areas like Bir al-Abed, aiming to restrict militant mobility while minimizing civilian disruption. Government statements reported a surge in voluntary recruitment to tribal militias, with incentives like financial aid and development promises accelerating enlistments to bolster irregular forces against insurgents. This mobilization underscored the efficacy of hybrid state-tribal strategies in addressing insurgency roots, where centralized military presence alone had proven insufficient amid terrain challenges and local grievances.

Intensified Military Operations

In response to the November 24, 2017, mosque attack, launched Operation Sinai 2018 on February 9, 2018, escalating kinetic efforts against ISIS-Sinai Province militants through coordinated airstrikes, ground sweeps, and raids across North and central Sinai. These operations targeted militant hideouts, weapons caches, and training sites, resulting in the reported elimination of dozens of insurgents in the initial weeks, including high-value targets via helicopter strikes and infantry assaults. The intensified tempo reflected a doctrinal shift toward overwhelming force to disrupt jihadist command structures and logistics, prioritizing degradation over that had allowed regrouping. Egypt deployed approximately 42,000 troops across 88 battalions by early , remilitarizing the in violation of the 1979 peace treaty's demilitarization limits but with Israeli coordination, establishing buffer zones via home demolitions along key roads to deny militants sanctuary and IED placement. Verifiable outcomes included hundreds of militant kills and surrenders claimed by the military, corroborated by independent tracking of reduced operational capacity, though jihadist adaptability—through asymmetric tactics like tunneling and civilian blending—sustained low-level persistence despite these losses. Pre-attack intelligence gaps exposed vulnerabilities, such as unmonitored mobility in rural areas, but post-operation data underscores that sustained firepower, not strategic flaws alone, imposed the primary causal pressure on insurgent viability. Military achievements manifested in a measurable decline in attack frequency and lethality by 2018-2019, with RAND assessments attributing progress to aggressive clearance operations that fragmented cells and curtailed major offensives. Egyptian Ministry of Defense reports aligned with this, documenting over 1,000 militants neutralized in the year following expansion, correlating with empirical drops in incident tempo. Counterbalanced by documented collateral damage from heavy ordnance and alleged extrajudicial actions—such as arbitrary detentions and home razings affecting civilians— investigations highlighted abuses, including potential war crimes, though these stemmed from operational necessities in a hostile where militants exploited human shields, underscoring force's efficacy in containment absent softer alternatives that failed pre-2017.

Broader Reactions and Impact

International Condemnation

The and Secretary-General condemned the attack on al-Rawdah mosque "in the strongest terms" on November 24, 2017, labeling it a terrorist act targeting worshippers during Friday prayers and holding a minute of silence in honor of the victims. This response underscored a global consensus on the incident as an act of terrorism, with no member states dissenting. United States President Donald Trump described the assault as a "horrible and cowardly" terrorist attack, conveyed condolences directly to Egyptian President Abdel Fattah el-Sisi via phone, and reaffirmed U.S. commitment to combating such threats alongside Egypt. European Union High Representative for Foreign Affairs Federica Mogherini issued a statement denouncing the targeting of innocent worshippers, asserting that "no one should be killed because of their religion" and highlighting unity across faiths against terrorist violence. NATO Secretary General Jens Stoltenberg similarly condemned the "barbaric terrorist attack," aligning with broader Western support for Egypt's anti-terrorism efforts. Arab League Secretary-General condemned the incident as a "cowardly terrorist act" that violated Islamic principles, reflecting a regional acknowledgment of the shared security peril posed by ISIS-affiliated militants despite occasional official reticence in some Muslim-majority states to fully attribute such violence to Islamist ideologies. Leaders from Saudi Arabia's King Salman, France's President , Russia's President , the United Kingdom's Prime Minister , and others echoed this, offering condolences and solidarity while framing the attack within the context of transnational jihadist rather than diluting it through or of the perpetrators' ideological drivers. No verifiable statements from governments or major organizations expressed support for the attackers or minimized the jihadist framing; instead, coverage in outlets like emphasized the anomaly of Muslim victims in an ISIS campaign typically aimed at non-Muslims, yet rooted in sectarian against Sufis, countering tendencies in some analyses to underplay the group's consistent Islamist motivations across targets.

Effects on Sinai Security and Insurgency

The 2017 al-Rawda mosque attack, the deadliest terrorist incident in modern Egyptian history with 311 fatalities, represented the zenith of ISIS-Sinai Province's operational tempo that year, amid over 338 recorded attacks across Egypt, many concentrated in the . This shock catalyzed immediate escalations in Egyptian security measures, including expanded buffer zones, intensified patrols, and a declaration, which deepened fractures between local tribes and ISIS affiliates by alienating communities through perceived overreach while prompting tribal defections and intelligence cooperation with authorities. In the ensuing years, the insurgency's momentum waned as Egypt's Comprehensive Operation-Sinai, launched in February , shifted toward tribal engagement and targeted killings, yielding a marked decline in large-scale assaults; major attacks dropped from dozens annually pre- to sporadic incidents by 2020, though ISIS-Sinai retained an estimated several hundred fighters capable of asymmetric operations like IEDs and ambushes. U.S. State Department assessments noted persistent threats but highlighted operational containments, including the neutralization of key leaders and disruption of supply lines through 2019-2020 raids, preventing territorial consolidation akin to earlier gains. Despite these tactical successes, the underlying jihadist ideology endured, sustaining low-level recruitment and cross-border linkages, such as attempted spillovers from , without prospects for full ideological defeat absent broader socio-economic reforms. The incident solidified Egypt's commitment to a kinetic, state-centric model, prioritizing via local proxies over rights-compliant policing, which curtailed insurgent freedom of action but drew secondary critiques for civilian displacements and detentions exceeding 3,000 in Sinai by 2019; these security imperatives, however, correlated with stabilized regional dynamics by forestalling jihadist exports to neighboring theaters. Overall, while not eradicating the threat—evidenced by intermittent claims like the 2023 ambush—the attack's aftermath underscored over elimination, with attack frequency metrics reflecting a 70-80% reduction in high-fatality events post-2017 per independent trackers.

References

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  35. https://www.hrw.org/report/2019/05/28/if-you-are-afraid-your-lives-leave-sinai/egyptian-security-forces-and-isis
  36. https://greydynamics.com/islamic-state-in-sinai-a-deep-dive-on-wilayat-sinai/
  37. https://aeon.co/ideas/could-sufism-offer-an-alternative-to-isis-for-young-muslims
  38. https://www.vox.com/2017/11/28/16704438/egypt-mosque-terror-attack-sufism-isis
  39. https://www.hudson.org/national-security-defense/isis-sufi-slaughter-shows-egypt-s-sinai-remains-unsecured
  40. https://www.newageislam.com/islamterrorism-jihad/nile-green/-isis-hates-sufis-blows-up-their-shrines/d/106388
  41. https://www.nytimes.com/2017/12/01/world/middleeast/egypt-sinai-mosque-attack.html
  42. https://journals.sagepub.com/doi/pdf/10.1177/2347798920921706
  43. https://www.brookings.edu/articles/comparing-al-qaeda-and-isis-different-goals-different-targets/
  44. https://www.bbc.com/news/world-middle-east-42170803
  45. https://www.lowyinstitute.org/the-interpreter/role-sinai-s-tribes-egypt-s-counter-insurgency-campaign
  46. https://jamestown.org/program/can-the-egyptian-military-and-tribal-militias-curb-islamic-state-in-sinai-provinces-eleven-year-insurgency/
  47. https://english.ahram.org.eg/News/290644.aspx
  48. https://www.israeldefense.co.il/en/node/33025
  49. https://carnegieendowment.org/sada/2018/02/egypts-comprehensive-military-operation?lang=en
  50. https://www.rand.org/pubs/commentary/2019/08/making-headway-against-the-sinai-insurgency.html
  51. https://www.hrw.org/news/2019/05/28/egypt-serious-abuses-war-crimes-north-sinai
  52. https://news.un.org/en/story/2017/11/637192
  53. https://media.un.org/photo/en/asset/oun7/oun7100723
  54. https://www.kuna.net.kw/ArticlePrintPage.aspx?id=2661991&language=en
  55. https://www.politico.com/story/2017/11/24/trump-responds-egypt-mosque-attack-259610
  56. http://news.xinhuanet.com/english/2017-11/25/c_136777519.htm
  57. https://www.kuna.net.kw/ArticleDetails.aspx?id=2662006&language=en
  58. https://www.bbc.com/news/world-middle-east-42118994
  59. https://www.aa.com.tr/en/middle-east/world-reacts-to-horrific-attack-at-egypt-mosque-/978087
  60. https://www.everycrsreport.com/reports/IN10827.html
  61. https://timep.org/wp-content/uploads/2018/07/TIMEP-ESW-5yrReport-7.27.18.pdf
  62. https://newlinesinstitute.org/nonstate-actors/isis-in-the-sinai-a-persistent-threat-for-egypt/
  63. https://www.state.gov/reports/country-reports-on-terrorism-2020
  64. https://carnegieendowment.org/sada/2020/07/the-egyptian-militarys-terrorism-containment-campaign-in-north-sinai?lang=en
  65. https://arabcenterdc.org/resource/egypts-counterterrorism-strategy-in-sinai-challenges-and-failures/
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