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Babylonia
Babylonia (/ˌbæbɪˈloʊniə/; Akkadian: 𒆳𒆍𒀭𒊏𒆠, māt Akkadī) was an ancient Akkadian-speaking state and cultural area based on the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Akkadian-populated but Amorite-ruled state c. 1894 BC. During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad" (māt Akkadī in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the linguistically related state of Assyria in Upper Mesopotamia, and with Elam to the east. Babylonia briefly became the major power in the region after Hammurabi (fl. c. 1792–1752 BC middle chronology, or c. 1696–1654 BC, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom centered around the city of Babylon.
Like Assyria, the Babylonian state retained the written Akkadian language for official use, despite its Northwest Semitic-speaking Amorite founders and Kassite successors, who spoke a language isolate. The state retained the Sumerian language in sacred texts for the Babylonian religion, but already by the time Babylon was founded, this was no longer a spoken language, having been replaced by Akkadian. The earlier Akkadian and Sumerian traditions played a major role in the descendant Babylonian culture, and the region would remain an important cultural center, even under its protracted periods of outside rule.
Mesopotamia had already enjoyed a long history before the emergence of Babylon, with Sumerian civilization emerging in the region c. 5400 BC, and the Akkadian-speakers who would go on to form Akkad, Assyria and Babylonia appearing somewhere between the 35th and 30th century BC.
During the 3rd millennium BC, an intimate cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund. Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the third and the second millennium BC (the precise timeframe being a matter of debate). From c. 5400 BC until the rise of the Akkadian Empire in the 24th century BC, Mesopotamia had been dominated by largely Sumerian cities and city states, such as Ur, Lagash, Uruk, Kish, Isin, Larsa, Adab, Eridu, Gasur, Assur, Hamazi, Akshak, Arbela and Umma, although Semitic Akkadian names began to appear on the king lists of some of these states (such as Eshnunna and Assyria) between the 29th and 25th centuries BC. Traditionally, the major religious center of all Mesopotamia was the city of Nippur where the god Enlil was supreme, and it would remain so until replaced by Babylon during the reign of Hammurabi in the mid-18th century BC.[citation needed] The Akkadian Empire (2334–2154 BC) saw the Akkadian Semites and Sumerians of Mesopotamia unite under one rule, and the Akkadians fully attain ascendancy over the Sumerians and indeed come to dominate much of the ancient Near East. The empire eventually disintegrated due to economic decline, climate change, and civil war, followed by attacks by the language isolate speaking Gutians from the Zagros Mountains to the northeast. Sumer rose up again with the Third Dynasty of Ur (Neo-Sumerian Empire) in the late 22nd century BC, and ejected the Gutians from southern Mesopotamia in 2161 BC as suggested by surviving tablets and astronomy simulations. They also seem to have gained ascendancy over much of the territory of the Akkadian speaking kings of Assyria in northern Mesopotamia for a time.
Followed by the collapse of the Sumerian "Ur-III" dynasty at the hands of the Elamites in 2002 BC, the Amorites ("Westerners"), a foreign Northwest Semitic-speaking people, began to migrate into southern Mesopotamia from the northern Levant, gradually gaining control over most of southern Mesopotamia, where they formed a series of small kingdoms, while the Assyrians reasserted their independence in the north. The states of the south were unable to stem the Amorite advance, and for a time may have relied on their fellow Akkadians in Assyria for protection.[citation needed]
King Ilu-shuma (c. 2008–1975 BC) of the Old Assyrian period (2025–1750 BC) in a known inscription describes his exploits to the south as follows:
The freedom of the Akkadians and their children I established. I purified their copper. I established their freedom from the border of the marshes and Ur and Nippur, Awal, and Kish, Der of the goddess Ishtar, as far as the City of (Ashur).
Past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south and Elamites to the east, but there is no explicit record of that, and some scholars believe the Assyrian kings were merely giving preferential trade agreements to the south.
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Babylonia
Babylonia (/ˌbæbɪˈloʊniə/; Akkadian: 𒆳𒆍𒀭𒊏𒆠, māt Akkadī) was an ancient Akkadian-speaking state and cultural area based on the city of Babylon in central-southern Mesopotamia (present-day Iraq and parts of Syria). It emerged as an Akkadian-populated but Amorite-ruled state c. 1894 BC. During the reign of Hammurabi and afterwards, Babylonia was retrospectively called "the country of Akkad" (māt Akkadī in Akkadian), a deliberate archaism in reference to the previous glory of the Akkadian Empire. It was often involved in rivalry with the linguistically related state of Assyria in Upper Mesopotamia, and with Elam to the east. Babylonia briefly became the major power in the region after Hammurabi (fl. c. 1792–1752 BC middle chronology, or c. 1696–1654 BC, short chronology) created a short-lived empire, succeeding the earlier Akkadian Empire, Third Dynasty of Ur, and Old Assyrian Empire. The Babylonian Empire rapidly fell apart after the death of Hammurabi and reverted to a small kingdom centered around the city of Babylon.
Like Assyria, the Babylonian state retained the written Akkadian language for official use, despite its Northwest Semitic-speaking Amorite founders and Kassite successors, who spoke a language isolate. The state retained the Sumerian language in sacred texts for the Babylonian religion, but already by the time Babylon was founded, this was no longer a spoken language, having been replaced by Akkadian. The earlier Akkadian and Sumerian traditions played a major role in the descendant Babylonian culture, and the region would remain an important cultural center, even under its protracted periods of outside rule.
Mesopotamia had already enjoyed a long history before the emergence of Babylon, with Sumerian civilization emerging in the region c. 5400 BC, and the Akkadian-speakers who would go on to form Akkad, Assyria and Babylonia appearing somewhere between the 35th and 30th century BC.
During the 3rd millennium BC, an intimate cultural symbiosis occurred between Sumerian and Akkadian-speakers, which included widespread bilingualism. The influence of Sumerian on Akkadian and vice versa is evident in all areas, from lexical borrowing on a massive scale, to syntactic, morphological, and phonological convergence. This has prompted scholars to refer to Sumerian and Akkadian in the third millennium as a sprachbund. Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the third and the second millennium BC (the precise timeframe being a matter of debate). From c. 5400 BC until the rise of the Akkadian Empire in the 24th century BC, Mesopotamia had been dominated by largely Sumerian cities and city states, such as Ur, Lagash, Uruk, Kish, Isin, Larsa, Adab, Eridu, Gasur, Assur, Hamazi, Akshak, Arbela and Umma, although Semitic Akkadian names began to appear on the king lists of some of these states (such as Eshnunna and Assyria) between the 29th and 25th centuries BC. Traditionally, the major religious center of all Mesopotamia was the city of Nippur where the god Enlil was supreme, and it would remain so until replaced by Babylon during the reign of Hammurabi in the mid-18th century BC.[citation needed] The Akkadian Empire (2334–2154 BC) saw the Akkadian Semites and Sumerians of Mesopotamia unite under one rule, and the Akkadians fully attain ascendancy over the Sumerians and indeed come to dominate much of the ancient Near East. The empire eventually disintegrated due to economic decline, climate change, and civil war, followed by attacks by the language isolate speaking Gutians from the Zagros Mountains to the northeast. Sumer rose up again with the Third Dynasty of Ur (Neo-Sumerian Empire) in the late 22nd century BC, and ejected the Gutians from southern Mesopotamia in 2161 BC as suggested by surviving tablets and astronomy simulations. They also seem to have gained ascendancy over much of the territory of the Akkadian speaking kings of Assyria in northern Mesopotamia for a time.
Followed by the collapse of the Sumerian "Ur-III" dynasty at the hands of the Elamites in 2002 BC, the Amorites ("Westerners"), a foreign Northwest Semitic-speaking people, began to migrate into southern Mesopotamia from the northern Levant, gradually gaining control over most of southern Mesopotamia, where they formed a series of small kingdoms, while the Assyrians reasserted their independence in the north. The states of the south were unable to stem the Amorite advance, and for a time may have relied on their fellow Akkadians in Assyria for protection.[citation needed]
King Ilu-shuma (c. 2008–1975 BC) of the Old Assyrian period (2025–1750 BC) in a known inscription describes his exploits to the south as follows:
The freedom of the Akkadians and their children I established. I purified their copper. I established their freedom from the border of the marshes and Ur and Nippur, Awal, and Kish, Der of the goddess Ishtar, as far as the City of (Ashur).
Past scholars originally extrapolated from this text that it means he defeated the invading Amorites to the south and Elamites to the east, but there is no explicit record of that, and some scholars believe the Assyrian kings were merely giving preferential trade agreements to the south.