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The Badgujar (also spelt as Bargujar, Badgurjar and Bada Gurjar or Bara Gurjar) is a clan of Rajputs.[1] They are also a distinct caste in Maharashtra state of India.[2][3][4][5]

History and Origin

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Similar to several other Rajput clans, the Badgujars also claim descent from the ancient Suryavanshi king Rama.[6][7]

The Bargujars ruled over Rajorgarh, Dausa, Deoti and Ghasira, Macheri.[8][9][10][11][12] They were expelled from Dausa, Rajorgarh and Deoti by Kachhwaha Rajputs when they migrated to Dhundhar. In 11th century Dulha Rai, won the areas of Dausa and Deoti from the Badgujar Rajputs, who were thus reduced to status of a feudatory or jagirdars.[13][14][15] In 18th century Surajmal with the help of Mughal wazir took the Bargujar stronghold of Ghasera from its ruler Bahadur Singh Badgurjar which was again recovered by Bahadur Singh's son with the help of Imad ul MulK.[16]

Princely State & Jagirs controlled by Bargujars

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The Samthar princely state was one of the most prominent state ruled by the Bargujar Rajputs.[17][18] The other states ruled by the Bargujar Rajputs were Daria Kheri,[19] Dhabla Dhir,[19] Dhabla Ghosi,[19] Kamalpur.[20]Other important Jagir once controlled by Badgujars was Barauli Rao.[21][22]

Heritage

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The Ghasera Fort and Khandar Fort[23] are among the two major forts built by Bargujar Rajput rulers.

Khandar Fort

Distribution

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They are mainly distributed parts of present-day Rajasthan, Uttar Pradesh and Madhya Pradesh.[24][need quotation to verify][25][need quotation to verify]

Notable people

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See also

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References

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Revisions and contributorsEdit on WikipediaRead on Wikipedia

Bargujar

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The Bargujar, also spelled Badgujar or Badgurjar, are a Suryavanshi clan of northern , with historical strongholds in regions including northeast , , and . According to clan traditions, they descend from Lava, the elder son of the epic king , and trace their migrations eastward from ancient settlements. They founded key principalities such as Rajor (now Neelkanth, established around 145 CE by Raja Bagh Singh Bargujar) and Anupshahar (by Raja Anup Singh Bargujar), while ruling areas like Machari, , Dausa, , Samthar, and Kamalpur. The clan is recognized for architectural contributions, including the construction of the Neelkanth Temple in the and various forts, as well as a record of military engagements against invaders, notably Raja Pratap Singh Bargujar, nephew of , who resisted in 1191 CE. Later displaced by other groups like the Chahamanas and Kachwahas, and impacted by Islamic conquests, the Bargujar maintained jagirs and principalities into the colonial era, with some branches signing treaties with the British in the early .

Origins and Etymology

Mythological Lineage

The Bargujar clan, like many Suryavanshi groups, maintains a traditional claim of descent from the dynasty through , the central figure of the epic, emphasizing solar lineage and adherence to as archetypal kings. This mythological narrative positions the clan within a broader framework of divine kingship, where progenitors embody righteousness and cosmic order, as depicted in ancient bardic accounts and puranic traditions preserved orally among communities. Such claims lack empirical corroboration and serve primarily to affirm cultural identity and legitimacy rather than historical fact. Specifically, Bargujar lore traces the clan's origin to Lava, Rama's elder son, who established rule in northern regions post-exile according to epic accounts. Lava's purported son, Badujjwal (or Badujwal), is identified as the direct , with the clan name deriving from a phonetic evolution of "Badujjwal" to "Badgujar" over generations. This eponymous link underscores the clan's self-conception as inheritors of Rama's legacy, paralleling associations with other Suryavanshi lineages such as the and Kachwaha clans, which similarly invoke forebears for symbolic continuity. These traditions, rooted in genealogical recitations (vanshavalis) rather than verifiable records, highlight themes of valor and moral governance but remain legendary constructs without archaeological or textual predating medieval . Clan bards historically reinforced such narratives to evoke unity and prestige, though modern scholarship views them as retrospective fabrications blending with later historical assertions.

Historical and Linguistic Roots

The Bargujar clan is documented as one of the 36 traditional in medieval Indian chronicles, including the attributed to , which lists it alongside other groups like the Chauhan and Paramara, reflecting its recognition within the Rajput confederacy by the 12th century or earlier recensions of the text. This emergence aligns with the broader consolidation of identities amid feudal fragmentation in northern from the 10th to 12th centuries, where local warrior lineages asserted autonomy in the face of invasions and dynastic shifts. Verifiable historical presence is tied to governance in northeast , with Rajor (ancient Rajorgarh) serving as the capital of the Deoti state under Bargujar rulers, a site of antiquity noted for its strategic position before displacement by Kachwaha forces. Epigraphic evidence supports the clan's medieval footprint, as an inscription at Machari in , dated Vikram Samvat 1439 (corresponding to 1382 CE), identifies the Badgujara vansha and enumerates its rulers, confirming organized rulership and lineage continuity in the by the late . Such records distinguish the Bargujar from purely legendary claims, grounding their in tangible administrative roles rather than unverified ancient pedigrees, though earlier hints appear in associations with Gurjara-Pratihara spheres around the 10th century, where terms like "Gurjara" denoted regional warrior elites potentially linked to clan . Linguistically, the name exhibits variations such as Badgujar, Bargujar, and Badgurjar, attributable to phonetic adaptations across dialects in and , where intervocalic 'd' shifts to 'r' or assimilates in local pronunciations. These forms appear consistently in historical texts and inscriptions without a resolved proto-etymology beyond regional evolution, though scholarly interpretations occasionally connect "Bad-" prefixes to distorted forms of ancestral names or topographic descriptors, eschewing unsubstantiated mythic derivations like descent from "Badujjwal." The clan's thus reflects the fluid oral and scribal traditions of medieval Indo-Aryan vernaculars, prioritizing empirical attestation over speculative origins.

Historical Territories and Governance

Early Settlements and Kingdoms

The Bargujar clan exercised territorial control over key regions in medieval northern , including Rajorgarh (ancient Rajor), , Deoti, Ghasira, and Macheri in present-day , establishing autonomous governance structures prior to encroachments by rival groups such as the Kachwahas. Their foundational capital was at Neelkanth, historically designated as Rajor Garh, serving as the administrative and defensive hub for expansion into surrounding agrarian and fortified areas. This era of self-rule emphasized fortified settlements for agricultural sustainability and clan-based defense, with rulers like Raja Pratap Singh Bargujar consolidating power through local levies and resource management. Interactions with neighboring Chauhan clans involved strategic alliances and feudal obligations, enabling joint defenses and shared territorial oversight in Rajasthan's fragmented polities, though these ties later strained under competitive expansions. Such relationships facilitated Bargujar access to trade routes and , underpinning economic self-sufficiency amid intermittent clan rivalries. By the late medieval period, these dynamics supported incremental territorial growth, including influence in peripheral zones akin to parts of , where clan branches maintained semi-independent outposts. In response to internal conflicts and displacements, Bargujar leaders founded refuge settlements, notably Anupshahar in present-day , established by Raja Anup Singh (also recorded as Anup Rai), eldest son of a Pratap Singh lineage ruler, between 1605 and 1628 during Mughal Emperor Jahangir's reign. This town emerged as a planned enclave for displaced kin, featuring defensive ramparts and irrigation systems to foster agrarian recovery and clan cohesion, exemplifying adaptive post-expulsion from core holdings. The founding reflected pragmatic expansion beyond traditional heartlands, prioritizing demographic resettlement over reconquest.

Princely States and Jagirs

The Bargujar Rajputs established rule over Samthar, a prominent in the region, during the early 19th century, carving it out from territories previously under . The state, located in present-day , functioned as a hereditary domain under Bargujar rulers who maintained internal sovereignty while acknowledging Mughal and later British paramountcy. Raja Nuni Shah (also known as Naune Shah Gujar), an early figure associated with the clan's administration, served as diwan to before the state's formal delineation around 1815–1817, during which Bargujar leaders consolidated control amid regional power shifts. Under British India, Samthar operated as a non-salute or minor within the Agency, preserving autonomy in local affairs such as judicial administration and revenue collection until accession to independent in 1948. Rulers like Raja Ranjit Singh II upheld traditions of fortified governance, exemplified by the construction and maintenance of Samthar Fort, which served as a defensive and administrative center amid 19th-century conflicts, including resistance against British expansionist pressures. The economy relied primarily on agrarian land revenues from fertile soils, with taxation systems funding infrastructure like works and local militias, though the state's modest size—spanning roughly 500 square miles—limited broader fiscal innovations. Beyond Samthar, Bargujars held jagirs such as , which functioned as semi-autonomous estates under similar tenurial arrangements, emphasizing hereditary land grants for and local oversight. These jagirdari holdings, often tied to Mughal-era assignments, involved direct management of agricultural output and levies, with rulers investing in village-level fortifications and to sustain influence. Integration into post-1947 saw these estates reorganized under state zamindari abolition laws by the , transitioning Bargujar elites from paramount landholders to integrated landowners.

Military History and Contributions

Key Battles and Resistance to Invasions

Raja Pratap Singh Bargujar, a prominent ruler of the clan and nephew of , provided military assistance to the Chahamana king in confronting the Ghurid forces led by during the late invasions. This support aligned with broader confederacies resisting the Ghurid advance into northern , exemplified in the on 28 January 1191, where Prithviraj's coalition decisively repelled the invaders, inflicting heavy casualties and forcing Ghor's retreat. The Bargujars, known for forming the in such engagements, contributed to the tactical front-line assaults that disrupted Ghurid formations. Following Prithviraj's defeat and death in the Second Battle of Tarain in 1192, which enabled Ghurid consolidation and the establishment of the , the Bargujars faced territorial losses and dispersal from core holdings in regions like , Rajorgarh, and Macheri. In response, surviving Bargujar groups mounted guerrilla resistance in fragmented pockets across and , harassing Sultanate expansions through hit-and-run tactics rather than pitched battles, as their structured kingdoms yielded to superior centralized forces. This decentralized warfare prolonged local autonomy amid the Sultanate's southward push, though it ultimately led to subjugation or name changes among some branches to evade . In later centuries, Bargujar chieftains defended against pressures during the Mughal era, particularly in Uttar Pradesh strongholds. A notable instance occurred in the Battle of Ghasera in 1753, when Rao Bahadur Singh Bargujar of Koil resisted a coalition besieging his fort, comprising Jat forces under Maharaja Suraj Mal allied with Pathans and Mughal elements amid imperial decline. The three-month siege ended with the fort's capture after intense fighting, during which Bahadur Singh and his son Ajit Singh perished following a defensive stand that underscored clan valor in upholding territorial claims against multi-ethnic assaults. Such engagements highlighted tactical resilience, including fort-based defenses, even as broader Mughal suzerainty integrated or marginalized Rajput polities.

Notable Military Figures

Raja Pratap Singh Bargujar, a prominent 12th-century chieftain of the from the Macheri region near , is noted in clan histories for his role as nephew to and for commanding forces against Muslim invaders during Chauhan resistance campaigns. As chief of the , he contributed to border fortifications and defensive strategies in , leveraging the clan's expertise in assaults, where warriors prioritized offensive strikes over submission. His leadership exemplified the clan's martial tradition, though primary contemporary records are sparse, with accounts relying on oral and regimental traditions preserved by descendants. Raja Anup Singh Bargujar, eldest son of Pratap Singh and a 17th-century noble of Bargujar descent, held a Mughal mansab rank of 2,000 zat and 1,600 sawar under , entailing command of and units for imperial campaigns. He founded in present-day as a refuge for members displaced by earlier conflicts and demonstrated personal valor by intervening during a lion hunt to protect the emperor, an act that elevated his status in Mughal service. His administrative and military roles bridged Bargujar autonomy with Mughal oversight, facilitating clan resettlement while maintaining troop obligations that supported regional stability.

Cultural and Social Heritage

Traditions and Customs

The Bargujar clan, as a Suryavanshi lineage tracing descent from Lava, the son of , adheres to Vedic traditions associated with the and the Vashishtha . Central to their practices is the veneration of Kuldevi Kalika, the clan deity, through that invoke protection and continuity of martial heritage. These observances reflect a broader ethos of ritual purity and devotion, often involving offerings at sacred sites linked to ancestral strongholds. Marriage customs emphasize within the system, prohibiting unions within the same clan to maintain genetic and social vitality, a rule strictly enforced among groups including the Bargujar. Alliances are preferentially formed with other , prioritizing compatibility in lineage and valor, as evidenced by historical refusals to intermarry with non-Hindu rulers to preserve cultural integrity. Such practices underscore a of strategic matrimonial ties that reinforced territorial and kinship networks without reliance on monetary bride prices, focusing instead on mutual honor. Festivals like Dasahara are observed with devotion to , including buffalo sacrifices symbolizing the goddess's triumph over evil, a rite that affirms the clan's unyielding Hindu identity amid past invasions. Oral histories, transmitted through kathas recounting epics of resistance and divine favor from Rama's era, serve to instill pride in their Suryavanshi origins and defiance against conversion pressures, as seen in documented martyrdoms for refusing submission to Muslim overlords. These narratives, preserved across generations, highlight causal links between adherence and survival as a distinct community.

Social Organization and Caste Status

The Bargujar Rajputs organized their society hierarchically, with thakurs serving as clan heads and local leaders who managed territories and enforced discipline, particularly in integrated polities like those under the Kachwahas in and . Jagirdars, holding land grants tied to military obligations, formed the , directing a warrior-agriculturalist framework where supported both cultivation and readiness for defense, as seen in holdings like Barauli. This structure emphasized collective loyalty to and thakurs, with branches such as Sikarwar indicating sub- divisions under Vashishtha oversight. Their caste status as Suryavanshi Kshatriyas derived from documented roles in frontline warfare (haraval tukdi) and rulership, distinguishing them from pastoral Gujjars often categorized as through occupational lenses rather than varna proofs of conquest and governance. The Bargujars, termed "Great Gurjars" in historical accounts, rejected subsumption into common Gujjar identities, preserving purity via resistance to invasions and service in armies like those of in 1191 and Shivaji's navy under Sidhoji Bargujar. British colonial censuses from 1871 onward, driven by administrators like Herbert Risley, imposed rigid occupational and anthropometric classifications that frequently blurred varna distinctions, reorienting warrior toward "farming and landowning" labels in the 1931 census and occasionally conflating them with pastoral groups for revenue and control purposes. Such categorizations, prioritizing empirical enumeration over indigenous genealogical and martial validations, diluted external perceptions of Bargujar exclusivity, as evidenced by persistent identification confusions in ethnographic reports. This administrative convenience ignored causal links between historical and varna status, fostering modern disputes over authenticity.

Geographical Distribution and Demographics

Primary Regions in India

The Bargujar, a Suryavanshi clan, maintain their core historical concentrations in , , and , where they have held jagirs and principalities since . In , strongholds center around and districts, encompassing former territories such as Rajorgarh (ancient Rajor), Deoti, Ghasira, and Macheri, from which they were partially displaced by Kachwaha in the 12th-13th centuries. These areas reflect their enduring rural and semi-urban presence amid broader Rajput demographics. Uttar Pradesh hosts the largest Bargujar population, estimated at 112,000 individuals, with notable clusters in , including —founded between 1605 and 1628 by Raja Anup Rai, a Bargujar noble who established it as a refuge after conflicts with Meo tribes in the region. This tehsil and surrounding locales like Pahasu and Dibai preserve clan-linked villages and historical estates. Madhya Pradesh accounts for approximately 9,900 Bargujars, primarily in the region, where eastward migrations from integrated them into local power structures. Rajasthan's Bargujar numbers stand at around 15,000, underscoring a smaller but symbolically significant footprint compared to Uttar Pradesh's dominance. Post-1947 land reforms, which abolished zamindari systems and redistributed excess holdings to tenants and lower castes, eroded the clan's traditional agrarian influence across these states, shifting many toward urban professions or military service reservations. Smaller, distinct Bargujar communities exist in Maharashtra, recognized separately from Rajput aggregates, though lacking the concentrated historical ties of northern strongholds.

Modern Presence and Migration

In the post-independence era, Bargujar Rajputs in underwent significant socioeconomic shifts following the abolition of princely states and jagirs in 1947-1950, moving away from reliance on hereditary landownership and feudal privileges toward modern occupations. While maintaining a strong presence in the due to their historical martial tradition, many have diversified into , , and urban professions, including ownership of hotels and commercial enterprises, as traditional agrarian and roles diminished under land reforms and competitive job markets. These adaptations have been complicated by policies, such as reservations in government jobs and education for Scheduled Castes, Scheduled Tribes, and Other Backward Classes, which limit access for forward s like s; Bargujar communities, claiming status, have participated in broader advocacy against expansions of such quotas that could dilute merit-based opportunities or imply backwardness. In and , where Bargujars are concentrated, this has fueled debates over identity and , with ethnographic profiles noting an ongoing "" as members navigate reduced dependence on ancestral livelihoods. In Pakistan, minor Muslim Bargujar populations persist, primarily in Province, with historical census data indicating clusters in districts like Okara and following partition migrations in 1947. These groups, numbering in the low thousands based on early 20th-century British records adjusted for post-partition settlement, retain clan and Suryavanshi lineage claims despite Islamic conversion, as documented in regional ethnographies. Overseas migration remains limited, with no significant communities identified beyond incidental relocation tied to military or professional opportunities.

Notable Individuals

Ancient and Medieval Leaders

Raja Pratap Singh Bargujar presided over a period of elevated prestige and territorial influence for the clan during the late , establishing a legacy of centralized governance amid regional power dynamics. His administration focused on consolidating Bargujar holdings in and , laying foundations for subsequent expansions. Raja Anup Singh Bargujar, eldest son of Pratap Singh, advanced these efforts through pragmatic alliances with the . As a nobleman of Bargujar descent, he served as a to Emperor , demonstrating loyalty by reportedly rescuing the emperor from a attack during a hunt, which earned him land grants and favor at the imperial court. Between 1605 and 1628, he founded the settlement of Anupshahar in present-day , , naming it after himself and developing it as a strategic administrative center with a fort for defense and oversight of local trade routes. This fort, constructed under his direction, served as a verifiable artifact of Bargujar rule, symbolizing enduring control over the Ganges-Yamuna region. Earlier, Raja Bagh Singh Bargujar had initiated such settlement-building in the medieval era by establishing Rajor (also called Baghola) around 145 AD, complete with infrastructure like a lake near Sileser to support agriculture and . These leaders' contributions extended to regional , including forts and temples such as the Nilkanth Temple in the Sariska area, which reflect their investment in for governance stability. In principalities like Samthar, Bargujar rulers similarly prioritized administrative continuity, though specific pre-18th-century records emphasize broader clan strategies of balancing local autonomy with external imperial ties.

Contemporary Figures

Ranjeet Singh Judeo (c. 1942–2023), titular Maharaja of the former Samthar princely state and a Bargujar Rajput, pursued a distinguished political career in independent India, securing election as a Member of the Legislative Assembly (MLA) from Uttar Pradesh's Garautha constituency seven times between 1977 and 2017. Affiliated with the Indian National Congress, he served as Minister for Home Affairs in the Uttar Pradesh state government during the 1980s and 1990s, overseeing law enforcement and internal security amid a population exceeding 100 million by the 1991 census. His repeated victories in competitive elections, spanning over four decades, highlight the clan's enduring capacity for leadership in democratic institutions, with Judeo amassing support in a region historically tied to Bargujar rule through Samthar's 11-gun salute status under British paramountcy until 1947. As head of the Samthar lineage post-independence, Judeo contributed to preserving clan-associated heritage sites, including forts emblematic of Bargujar architecture from the 18th century onward, amid India's transition to republican governance that abolished privy purses in 1971. His tenure as minister involved managing 150,000 personnel in the Uttar Pradesh Police by the late 1980s, navigating communal tensions and insurgencies with a focus on administrative efficacy rather than feudal authority. Judeo's death on March 8, 2023, from marked the passing of a key transitional figure bridging princely legacy and modern electoral politics.

References

  1. https://www.indianrajputs.com/history/badgurjar.php
  2. http://therajpoothistory.blogspot.com/2015/12/bargujar-rajput-history.html
  3. http://therajpoothistory.blogspot.com/2015/
  4. https://hindusanatanvahini.com/en/the-badgujar-clan-of-rajputana/
  5. http://suryavanshirajputs.blogspot.com/p/blog-page_9.html
  6. http://kshatriyabadgujar.blogspot.com/2010/07/castes-of-india-badgujar-suryawanshi.html
  7. https://hindusanatanvahini.com/en/history-of-the-badgujar-caste/
  8. https://en-academic.com/dic.nsf/enwiki/1381101
  9. https://www.gutenberg.org/files/57376/57376-h/57376-h.htm
  10. https://timesofindia.indiatimes.com/blogs/voices/history-explained-the-origin-of-gurjara-pratihara/
  11. https://anupshahr.com/anupshahr-history/
  12. https://www.rarebooksocietyofindia.org/postDetail.php?id=196174216674_10151696803981675
  13. https://www.rajputsamaj.co.uk/samthar/
  14. https://www.indianetzone.com/princely_state_samthar
  15. https://pw.live/ssc/exams/first-battle-of-tarain
  16. https://military-history.fandom.com/wiki/Battle_of_Ghasera
  17. https://www.jatland.com/home/Ghasera_War
  18. https://aligarh.nic.in/history/
  19. https://egyankosh.ac.in/bitstream/123456789/82873/1/Unit-4.pdf
  20. https://www.facebook.com/groups/531128935234299/posts/1120416462972207/
  21. https://academic.oup.com/book/35022/chapter/298844736
  22. https://icharchive.intach.org/providence/media/collectiveaccess/images/2/5/95894_ca_object_representations_media_2550_original.pdf
  23. https://joshuaproject.net/people_groups/20377/IN
  24. https://stophindudvesha.org/caste-and-colonialism-herbert-risleys-enduring-influence-on-indian-society/
  25. https://www.researchgate.net/publication/265445481_Caste_Confusion_and_Census_Enumeration_in_Colonial_India_1871-1921
  26. https://selfstudyhistory.com/2015/01/19/post-independent-india-land-reforms/
  27. https://joshuaproject.net/people_groups/21490/IN
  28. https://newpakhistorian.wordpress.com/tag/muslim-rajputs-in-pakistani-punjab/
  29. https://www.facebook.com/AfkarERajpoot/posts/muslim-rajput-clans-reference-httpenacademicrudicnsfenwiki11780948-here-is-a-bri/1182265715141476/
  30. https://joshuaproject.net/people_groups/21490/PK
  31. https://www.peoplegroups.org/Explore/GroupDetails.aspx?peid=49442
  32. https://timesofindia.indiatimes.com/city/lucknow/former-up-minister-cremated/articleshow/98529614.cms
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