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Christian and Missionary Alliance Churches of the Philippines
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| The Christian and Missionary Alliance Churches of the Philippines, Inc. | |
|---|---|
Jesus Christ is our Savior, Sanctifier, Healer and the Coming King | |
| Classification | Protestant |
| Orientation | Evangelical Christian; Trinitarian |
| Theology | Evangelical theology |
| Polity | Mixed polity, including Congregationalist, Presbyterian and Episcopal elements |
| Executive Bishop and President | Bishop Joseph I. Reyes |
| Auxiliary Bishop and Vice President | Bishop David P. Dasig |
| Associations | Philippine Council of Evangelical Churches; Alliance World Fellowship; World Evangelical Alliance |
| Region | Philippines |
| Headquarters | 13 West Capitol Drive, Brgy. Kapitolyo, Pasig City, Metro Manila 1603 |
| Founder | C&MA Missionaries (see Albert Benjamin Simpson) |
| Origin | 1901 [citation needed] Tetuan, Zamboanga City |
| Congregations | 500,000 (estimate as of 2017) [dubious – discuss] |
| Official website | camacop |
The Christian And Missionary Alliance Churches of the Philippines (CAMACOP) is a Christian evangelical group in the Philippines that originated from The Christian and Missionary Alliance (C&MA). It is one of the largest evangelical groups in the Philippines.[citation needed]
History
[edit]CAMACOP was incorporated in 1947 as a national church of the C&MA Philippine Missions. The Christian and Missionary Alliance in the USA expanded its mission works in the Philippines in 1902. The C&MA was assigned in Zamboanga - Sulu Archipelago and Cotabato – Davao regions of Mindanao.
The first Alliance Church was planted in 1902 in Tetuan, Zamboanga City, the first Protestant church on the island of Mindanao, which still exists today.
After the Second World War, the local churches planted by C&MA Missionaries decided to organize themselves as a national church. Thus in 1947 the first 13 local churches incorporated themselves as The Christian and Missionary Alliance Churches of the Philippines, and in 1949 CAMACOP was registered with the Securities and Exchange Commission (SEC) thus became a legal personality.
It is headed by the National Executive Board of Trustees, which consists of the CAMACOP President, CAMACOP Vice-President, ministers, and laymen. In 2005, the CAMACOP By-Laws were amended to add the title of Executive Bishop to the CAMACOP president and the title of Auxiliary Bishop to the CAMACOP vice-president.
The Presidency
[edit]When CAMACOP was established in 1947, Rev. Jeremias Dulaca was elected chairman (now President) of CAMACOP. He served until 1957 when Rev. Florentino de Jesus, Sr succeeded him.
Rev. de Jesus served until 1960, when Rev. Dulaca was elected again as CAMACOP president. Unfortunately, Rev. Dulaca suddenly died of a heart attack on September 18, 1962. Dulaca left a legacy as the founding president of the denomination. He was then succeeded by Vice-President Rev. Leodegario Madrigal. Rev. Madrigal was elected to a full term as president in 1963.
In the CAMACOP 1966 General Assembly, Rev. Vicente Pada, director of the Ebenezer Bible College was elected president of CAMACOP. In 1972, Rev. Leo Madrigal was elected again as president. During his tenure, the CAMACOP church population of 400 was doubled to 800 by the time Madrigal's term ended in 1978.
In the 1978 General Assembly, Dr. Benjamin de Jesus, son of former president Florentino de Jesus, Sr. was elected president of the denomination. He was re-elected twice in 1981 and 1985. He was replaced by Dr. Valmike Apuzen in 1989. He was reelected in 1993 and was succeeded by Vice-President Dr. Rodrigo Tano in 1997. Dr. Jose Dalino was then elected president in 2001 and was succeeded by Vice-President Rev. Reniel Joel Nebab in 2005. He was reelected in 2009.
A proposed amendment to the CAMACOP By-laws was discussed during the 2011 General Assembly to extend the President's term limit from two to three terms. Incumbent President then-Dr. Nebab was allowed to run again but was defeated in the election by his predecessor, Dr. Jose Dalino during the 2013 General Assembly. In 2017, Bishop Eduardo Cajes was elected as CAMACOP president, and won the 2021 CAMACOP elections.
The Administrative Divisions
[edit]Four administrative branches or divisions currently administer the denomination, each headed by a National Executive Minister (NEM):
- Division of Church Ministries (DCM)
- Division of Education (DE)
- Division of Finance and Stewardship (DFS)
- Division of Missions (DM)
Division of Church Ministries
[edit]The Division of Church Ministers can be compared to the Philippines' Department of the Interior and Local Government. This division administers and coordinates with the various local churches of CAMACOP. Each local church is handled by districts and by regions. In tradition, the Vice-President was appointed to this post.
Division of Education
[edit]This Division is similar to the functions of the Philippines' Department of Education. It administers all CAMACOP-owned schools and seminaries. Its current plan is to build an all-new and first Alliance University in the Philippines.
Division of Finance and Stewardship
[edit]This Division handles all financial transactions of the CAMACOP. The National Treasurer is under this office.
Division of Missions
[edit]This Division administers all missionary outreaches of the denomination.
Incumbent Officials
[edit]- CAMACOP President/Executive Bishop:
Bishop Joseph I. Reyes
- CAMACOP Vice-President/Auxiliary Bishop:
Bishop David P. Dasig
- National Executive Minister-Division of Church Ministries (NEM-DCM):
Dr. Richard C. Rojas
- National Executive Minister-Division of Education (NEM-DE):
Dr. Lyndon L. Ladera
- National Executive Minister-Division of Stewardship and Finance (NEM-DFS):
Bishop David P. Dasig
- National Executive Minister-Division of Missions (NEM-DM):
Rev. Richie P. Maraat
Ministries
[edit]CAMACOP Ministries includes Local Churches, Schools, Seminaries, Training Center, Lay Preaching, Youth Program, Evangelistic Program and Overseas Missionary Program.
Organized ministries
[edit]CAMACOP Organized Ministries as follows:
- Alliance Men Philippines (AMP)
- Alliance Women Philippines (AWP)
- Alliance Youth Philippines (AYP)
- Alliance World Mission (AWM)
- The Alliance Theological Education by Extension (ALL-TEE)
- Philippine Student Alliance Lay Movement Inc. (PSALM)
- Ministry Arm to the unreached people groups (Muslims): C-CMA (Cross-Cultural Ministries and Advocacy)
Geographical Divisions
[edit]CAMACOP is divided by 6 Regions and 29 districts in the Philippines
- LUZON
- North Central Luzon Region (NCLR)
- Highland Evangelical Churches Alliance (HECA)
- A District of Cordillera Administrative Region except Abra
- Central Luzon District (CLD)
- North Eastern Luzon District (NELD)
- A District of Region II (Nueva Viscaya, Isabela, Quirino, Cagayan), except Batanes
- North Western Luzon District (NWLD)
- A District of Region I (Ilocos Norte and Sur, La Union, Pangasinan), including Abra
- Highland Evangelical Churches Alliance (HECA)
- Metro Manila-Southern Luzon Region (MMSLR)
- Metro Manila District (MMD)
- A District of NCR
- South Eastern Luzon District (SELD)
- Eastern Luzon Commission (ELC)
- Palawan District (PD)
- encompasses only the province of Palawan
- Bicol District (BD)
- encompasses Bicol Region
- Metro Manila District (MMD)
- North Central Luzon Region (NCLR)
- VISAYAS
- Visayas Region (VR)
- Cebu-Bohol-Leyte-Samar District (CEBOLESA)
- North West Visayas District
- South West Visayas District • A District of Negros Oriental & Siquijor
- Visayas Region (VR)
- MINDANAO
- Western Mindanao Region (WMR)
- Zamboanga-Basilan District (ZAMBAS)
- divided by 6 Zones:
- Zone 1 encompasses the province of Basilan;
- Zone 2 encompasses the churches in the urbanized barangays of Zamboanga City;
- Zone 3 encompasses the churches in the rural barangays of District II of Zamboanga City;
- Zone 4 encompasses the churches in the rural barangays of District I of Zamboanga City;
- Zone 5 encompasses the municipalities of Sibuco and Sirawai of the province of Zamboanga del Norte;
- Zone 6 encompasses the municipalities of Siocon and Baliguian of the province of Zamboanga del Norte.
- divided by 6 Zones:
- West Mindanao District (WMD)
- However, this district was not exist
- North West Mindanao District (NWMD)
- A District of Zamboanga del Norte
- Central West Mindanao District (CWMD)
- A District of the half of Zamboanga Sibugay (West)
- East Zamboanga District (EZD)
- A District of the half of Zamboanga Sibugay (East)
- North Mindanao District (NMD)
- A District of Zamboanga del Sur and Misamis Occidental
- Sulu-Tawi-Tawi District (STTD)
- Zamboanga-Basilan District (ZAMBAS)
- North East Central Mindanao Region (NECMR)
- Metro Davao District (MDD)
- A District of Davao City
- North Central Mindanao District (NCMD)
- A District of Bukidnon, Lanao del Sur, Lanao del Norte and Misamis Oriental
- North East Mindanao District (NEMD)
- A District of Davao del Norte, Davao de Oro (formerly called Compostela Valley), Davao Oriental, Agusan del Sur, Agusan del Norte, Surigao del Sur and Surigao del Norte
- District of Mount Apo (DOMA)
- A District of Davao del Sur and Davao Occidental
- North East Cotabato District (NECD)
- A District of East Cotabato and Northwest of Davao City
- Metro Davao District (MDD)
- South Central Mindanao Region (SCMR)
- South Mindanao District (SMD)
- A District of the North of South Cotabato
- Central Mindanao District (CMD)
- A District of Cotabato and Maguindanao
- Sultan District
- A District of Sultan Kudarat
- Sarangani District
- A District of Sarangani (which is the East of South Cotabato, West of Davao Occidental and South of Davao del Sur)
- South Mindanao Cultural Communities District (SMCCD)
- A District of Sarangani (which is the South of South Cotabato) and the Southeast of South Cotabato
- South Mindanao Highland District (SMHD)
- A District of South Cotabato
- South Mindanao District (SMD)
- Western Mindanao Region (WMR)
Seminaries
[edit]List of Bible Schools and Seminaries in CAMACOP
- Alliance Graduate School (AGS) (Quezon City)
- Ebenezer Bible College and Seminary (EBCS) (Zamboanga City)
- Mount Apo Alliance Bible College (MAABC) (North Cotabato)
- Davao Alliance Bible College (DABC) (Davao City)
- Shekinah Alliance Bible College (SABC) (General Santos)
- Philippine Alliance College of Theology (PACT) (Manila)
- Visayas Alliance School of Theology (VAST) (Cebu City)
- Lommasson Alliance Bible College (LABC) (Lapuyan, Zamboanga del Sur)
- Mickelson Memorial Bible College (MMBC) (Sarangani)
Tribal Bible School
CAMACOP-owned Schools
- Albert Benjamin Simpson Alliance School (ABSAS) (Zamboanga City)
- Fil-Asian Mission Academy (FAMA) (Davao City)
- Grace Learning Center (GLC) (Basilan)
See also
[edit]External links
[edit]Christian and Missionary Alliance Churches of the Philippines
View on GrokipediaHistory
Founding and Early Missions
The Christian and Missionary Alliance Churches of the Philippines (CAMACOP) trace their origins to the global Christian and Missionary Alliance (C&MA) denomination, founded in 1887 by Rev. A. B. Simpson in New York as a movement emphasizing holistic gospel ministry and worldwide evangelism.[4] Missionary work in the Philippines commenced in 1901 when Miss Ellen White arrived as the first C&MA missionary, tasked with establishing evangelical outreach amid the recent U.S. acquisition of the islands following the Spanish-American War. Her tenure proved brief, ending soon after her marriage to a missionary from another denomination, which prompted her departure from C&MA service. Efforts resumed in 1902 with the arrival of additional personnel, including layman John A. McKee, who unfortunately succumbed to cholera shortly after landing, and independent missionaries Charles H. Carlson and William C. Abell, who founded the first C&MA congregation in Tetuan, Zamboanga City. That same year, David and Hulda Lund established a mission school that evolved into Ebenezer Bible College, laying foundational educational support for evangelism. The Tetuan church, constructed as the inaugural evangelical chapel in southern Mindanao, marked a pioneering Protestant presence in a predominantly Muslim region.[1][5] Under the 1901 Interdenominational Comity Agreement, C&MA focused on western Mindanao and the Sulu Archipelago, targeting indigenous animist groups and Muslim communities resistant to Christianity due to deep cultural and religious barriers. Early expansion in the 1910s and 1920s saw missionaries like the Lunds and eight others arriving between 1911 and 1924, extending outreach from Zamboanga to other Mindanao locales and eventually to Luzon, with over 100 converts reported in Tetuan alone by 1924. Evangelism emphasized Bible teaching and practical aid, fostering gradual church planting among tribal peoples despite linguistic hurdles and occasional hostility. By the 1930s, the network had grown from isolated stations to dozens of outposts, though World War II severely disrupted progress, scattering missionaries into hiding or internment and halting organized missions until 1945.[1][5]Incorporation and Post-War Expansion
Following World War II, the Christian and Missionary Alliance Churches of the Philippines (CAMACOP) formalized its structure as an autonomous national denomination, building on missionary foundations established since 1902. In February 1947, thirteen organized local churches incorporated as The Christian and Missionary Alliance Churches of the Philippines, Inc., under the oversight of the Christian and Missionary Alliance (C&MA) Philippine Missions, marking the transition to self-governance amid the Philippines' recent independence.[1] Two years later, in 1949, CAMACOP registered as a religious denomination with the Securities and Exchange Commission (SEC) under registration number 5665, granting it full legal personality and enabling independent operations.[6] The National Executive Board of Trustees (NEBT) was established as the governing body, comprising the CAMACOP president, vice-president, ministers, and lay representatives, to oversee administrative and spiritual affairs. This structure facilitated a decisive shift to Filipino leadership, with Rev. Jeremias Dulaca elected as the inaugural president in 1947, serving until 1957 and again from 1960 to 1962, symbolizing the denomination's indigenization post-colonial era.[1] Under Filipino stewardship, CAMACOP emphasized national priorities, reducing reliance on foreign missionaries while maintaining doctrinal ties to the U.S.-based C&MA. Post-incorporation expansion accelerated in the 1950s through the 1970s, driven by evangelistic campaigns and church planting across Mindanao and beyond. The number of congregations grew significantly from 13 in 1947, reaching hundreds by the mid-1970s, supported by the creation of administrative districts and emerging regional divisions to manage outreach in rural and urban areas. A pivotal growth initiative, the 1974 "Target 400 '79" program, aimed to establish 400 churches by 1979 through systematic disciple-making and community engagement, reflecting organizational maturity. By the late 1970s, over 400 churches dotted the archipelago, with districts formalized to coordinate local ministries and address logistical challenges in diverse terrains.[7] Key developments in the 1960s included strengthened theological education to equip indigenous leaders for sustained growth. Institutions like Ebenezer Bible College and Seminary, originally founded in 1926, elevated standards in 1953 by requiring high school completion for theology and Christian education diplomas, and expanded programs in the following decade to train pastors amid rising church numbers.[8] CAMACOP also responded to pressing social challenges, such as widespread poverty and recurring natural disasters like typhoons, by integrating relief efforts into its mission work; local churches provided aid, community development, and holistic ministry to vulnerable populations in war-ravaged and disaster-prone regions.[9] These initiatives underscored the denomination's commitment to both spiritual and practical gospel application during a period of national reconstruction.Modern Developments and Growth
During the 1990s and 2010s, the Christian and Missionary Alliance Churches of the Philippines (CAMACOP) experienced significant expansion, growing from approximately 931 churches in 1980 to over 2,700 organized churches by 2009, alongside 787 unorganized groups and 149,344 baptized members. This numerical surge was propelled by strategic initiatives such as the Northward Thrust program, which focused on urban church planting in Luzon through evangelistic campaigns and collaboration with local leaders, and the HARVEST 658 initiative (2006–2008), which resulted in 466 new church plants nationwide.[5] Complementing these efforts, national lay leadership training for evangelists began in 2004 in Zamboanga City, evolving into annual workshops that equipped over 30 participants per session by 2009 with theological knowledge, spiritual disciplines, and teamwork skills to support church multiplication, particularly in urban and rural settings.[5] The COVID-19 pandemic from 2020 to 2023 posed substantial challenges to CAMACOP's operations, prompting adaptive strategies to maintain community and outreach amid lockdowns and restrictions on gatherings. In the Metro Manila district, for instance, six traditional churches transitioned into a network of 180 house churches, enabling continued discipleship and evangelism in smaller, home-based groups while addressing membership attrition—many Philippine churches, including CAMACOP congregations, reported losses of up to 30% during this period, but retention was bolstered through localized care and virtual connections.[10] These shifts not only preserved fellowship but also facilitated growth, highlighting resilience in decentralized models.[11] By 2023, CAMACOP's growth had accelerated further, reaching 3,545 churches, 454,500 members, and 2,040 ordained ministers across six regions and 23 districts, underscoring a sustained emphasis on missions with 8,400 local workers and 52 international missionaries. By early 2025, the number of local churches had reached 3,652.[2] Recent milestones reflect this momentum, including the denomination's active role in digital evangelism through online platforms for worship, training, and outreach, integrated into post-pandemic recovery efforts. Ongoing initiatives in disaster response, such as aiding districts affected by typhoons and earthquakes through repairs to churches and homes, demonstrate CAMACOP's commitment to holistic ministry. Additionally, as a key member of the Philippine Council of Evangelical Churches (PCEC), CAMACOP engages in ecumenical partnerships for joint advocacy, relief efforts, and unity among evangelical bodies in the Philippines.[1][12][13]Beliefs and Practices
Core Doctrines and the Fourfold Gospel
The Christian and Missionary Alliance Churches of the Philippines (CAMACOP) upholds the core doctrines of evangelical Protestantism as articulated by the international Christian and Missionary Alliance (C&MA), emphasizing the centrality of Jesus Christ in all aspects of faith and practice.[14] Central to this theology is the Fourfold Gospel, a Christological framework that presents Christ as Savior, Sanctifier, Healer, and Coming King, serving as the spiritual DNA of the Alliance movement.[14] This distinctive emphasis, rooted in the teachings of founder A. B. Simpson, underscores CAMACOP's commitment to a holistic gospel that addresses spiritual, personal, and eschatological dimensions of Christian life. The first aspect, Christ as Savior, affirms justification by faith alone through His atoning death and resurrection, providing redemption from sin for all who repent and believe, in line with the doctrine of salvation by grace (Romans 3:21-24; Ephesians 2:8-9).[15] As Sanctifier, Christ enables entire sanctification, a progressive work of the Holy Spirit that cleanses believers from sin and empowers them for holy living and service (1 Corinthians 1:30; 1 Thessalonians 5:23).[15] Christ as Healer highlights divine healing for the whole person—physical, emotional, and spiritual—through prayer and anointing, without rejecting medical means (James 5:14-16).[15] Finally, Christ as Coming King anticipates His premillennial return to establish God's kingdom, motivating urgent evangelism and missionary outreach (Acts 1:11; Revelation 19:11-16).[15] Supporting these emphases are foundational beliefs, including the inerrancy and authority of the Bible as the sole rule for faith and practice (2 Timothy 3:16-17), the doctrine of the Trinity—one God eternally existing in three persons: Father, Son, and Holy Spirit (Deuteronomy 6:4; Matthew 28:19)—and salvation exclusively through Christ's sacrificial work.[15] CAMACOP also practices believer's baptism by immersion as an ordinance symbolizing identification with Christ's death and resurrection, alongside the Lord's Supper as a memorial of His sacrifice (Matthew 28:19; 1 Corinthians 11:23-26).[15] The role of the Holy Spirit is pivotal, indwelling believers for conviction, empowerment, and guidance in service, while maintaining a balanced approach that avoids charismatic excesses.[15] This doctrinal framework drives CAMACOP's distinctive missionary focus on reaching unreached peoples through holistic ministry that nurtures body, mind, and spirit, fulfilling the Great Commission in the Philippine context and beyond (Matthew 28:18-20).[15]Worship, Sacraments, and Distinctive Practices
The Christian and Missionary Alliance Churches of the Philippines (CAMACOP) observes two ordinances as outward expressions of faith: believer's baptism by immersion and the Lord's Supper as a memorial. Believer's baptism, administered only to those who have professed faith in Christ, symbolizes the believer's identification with Christ's death, burial, and resurrection, signifying a commitment to die to sin and live for Christ.[16][17] The Lord's Supper, celebrated at least monthly, commemorates Christ's atoning death and anticipates his return, renewing participants through remembrance of his broken body and shed blood while fostering unity in the church body.[16][18] Worship services in CAMACOP churches emphasize expository preaching centered on the Fourfold Gospel—Christ as Savior, Sanctifier, Healer, and Coming King—as well as fervent prayer, often incorporating calls for divine healing. These services blend traditional hymns with contemporary praise music, reflecting an evangelical style that encourages congregational participation in singing and responsive prayer. Prayer for healing, a distinctive emphasis rooted in the atonement, involves elders anointing the sick with oil and laying on hands, following the biblical pattern in James 5:13-16, to invoke God's provision for physical, emotional, and spiritual restoration.[16][18][19] Distinctive practices include dedicated divine healing services, where believers seek God's intervention for wholeness, and periodic fasting initiatives aimed at spiritual revival and deeper consecration. CAMACOP integrates Filipino cultural elements into worship, such as adaptations of Simbang Gabi—a traditional nine-day dawn devotional series leading to Christmas—recast as evangelical prayer and praise gatherings to contextualize the gospel within local traditions. Lay participation is strongly encouraged, with every believer viewed as a minister equipped by the Holy Spirit for service, including roles in church leadership and outreach. Gender-inclusive ministry roles are affirmed within evangelical parameters, allowing women to serve as ordained ministers, deaconesses, and board members after meeting service requirements, promoting full utilization of spiritual gifts across genders.[16][20][21][22][23]Leadership and Governance
The Presidency
The presidency of the Christian and Missionary Alliance Churches of the Philippines (CAMACOP) was established in 1947 upon the incorporation of the denomination as a national entity, with Rev. Jeremias Dulaca elected as its first president, serving from 1947 to 1957 and again from 1960 to 1962.[1][24][1] Successive presidents have included Rev. Florentino de Jesus (1957–1960), Rev. Leodegario Madrigal (1962–1966 and 1972–1978), Rev. Vicente Pada (1966–1972), Dr. Benjamin de Jesus (1978–1989), Dr. Valmike Apuzen (1989–1997), Dr. Rodrigo Tano (1997–2001), Dr. Jose Dalino (2001–2005 and 2013–2017), Rev. Reniel Joel Nebab (2005–2013, reelected in 2009), Bishop Eduardo Cajes (2017–2025, reelected in 2021), and Bishop Joseph I. Reyes, elected in August 2025 during the 58th General Assembly in Palawan.[1][24][24][3] The president's duties encompass spiritual oversight of the denomination, setting and implementing policies aligned with CAMACOP's vision and mission, and representing the church in national ecumenical councils such as the Philippine Council of Evangelical Churches.[25][26] The term of office is four years, with eligibility for reelection up to three consecutive terms in recent bylaws.[24] In 2005, CAMACOP amended its bylaws to confer the title of "Executive Bishop" on the president, emphasizing episcopal leadership connotations while retaining the core presidential role, with the vice president titled "Auxiliary Bishop." In 2013, bylaws were amended to extend the term limit from two to three consecutive terms, allowing incumbent presidents to seek a third term.[24]Incumbent Officials
The incumbent leadership of the Christian and Missionary Alliance Churches of the Philippines (CAMACOP) as of late 2025 is headed by Bishop Joseph I. Reyes, who serves as President and Executive Bishop. Elected in August 2025, Reyes is responsible for providing overall vision and direction to the denomination, guiding its strategic initiatives and spiritual oversight across its regions and districts.[3] Assisting Reyes is Bishop David P. Dasig, who holds the position of Vice-President and Auxiliary Bishop. Dasig supports the president in episcopal duties, including pastoral oversight, doctrinal guidance, and administrative collaboration on key church matters. The National Executive Ministers oversee the denomination's primary divisions, ensuring alignment with CAMACOP's mission and operational efficiency:- Church Ministries: Dr. Richard C. Rojas leads this division, focusing on local church development, discipleship programs, and community engagement to foster spiritual growth among members.
- Education: Dr. Lyndon L. Ladera directs educational initiatives, including theological training, seminary operations, and leadership development to equip clergy and lay leaders.
- Finance and Stewardship: Bishop David P. Dasig also serves in this role, managing financial resources, budgeting, and stewardship education to promote fiscal responsibility and sustainable giving within the church.[27]
- Missions: Rev. Richie P. Maraat heads missions efforts, coordinating domestic and international outreach, missionary deployment, and evangelism strategies to advance global kingdom work.[28]