Recent from talks
Contribute something
Nothing was collected or created yet.
Community development
View on Wikipedia
The United Nations defines community development as "a process where community members come together to take collective action and generate solutions to common problems."[1] It is a broad concept, applied to the practices of civic leaders, activists, involved citizens, and professionals to improve various aspects of communities, typically aiming to build stronger and more resilient local communities.
Community development is also understood as a professional discipline, and is defined by the International Association for Community Development as "a practice-based profession and an academic discipline that promotes participative democracy, sustainable development, rights, economic opportunity, equality and social justice, through the organisation, education and empowerment of people within their communities, whether these be of locality, identity or interest, in urban and rural settings".[2]
Community development seeks to empower individuals and groups of people with the skills they need to effect change within their communities. These skills are often created through the formation of social groups working for a common agenda. Community developers must understand both how to work with individuals and how to affect communities' positions within the context of larger social institutions.
Community development as a term has taken off widely in anglophone countries, i.e. the United States, United Kingdom, Australia, Canada, New Zealand, as well as other countries in the Commonwealth of Nations. It is also used in some countries in Eastern Europe with active community development associations in Hungary and Romania. The Community Development Journal, published by Oxford University Press, since 1966 has aimed to be the major forum for research and dissemination of international community development theory and practice.[3]
Community development approaches are recognised internationally. These methods and approaches have been acknowledged as significant for local social, economic, cultural, environmental and political development by such organisations as the UN, WHO, OECD, World Bank, Council of Europe and EU. There are a number of institutions of higher education offer community development as an area of study and research such as the University of Toronto, Leiden University, SOAS University of London, and the Balsillie School of International Affairs, among others.
Definitions
[edit]There are complementary definitions of community development.
The United Nations defines community development broadly as "a process where community members come together to take collective action and generate solutions to common problems."[1] and the International Association for Community Development defines it as both a practice based profession and an academic discipline. Following the adoption of the IACD definition in 2016, the association has gone on to produce International Standards for Community Development Practice. The values and ethos that should underpin practice can be expressed as: Commitment to rights, solidarity, democracy, equality, environmental and social justice. The purpose of community development is understood by IACD as being to work with communities to achieve participative democracy, sustainable development, rights, economic opportunity, equality and social justice. This practice is carried out by people in different roles and contexts, including people explicitly called professional community workers (and people taking on essentially the same role but with a different job title), together with professionals in other occupations ranging from social work, adult education, youth work, health disciplines, environmental education, local economic development, to urban planning, regeneration, architecture and more who seek to apply community development values and adopt community development methods. Community development practice also encompasses a range of occupational settings and levels from development roles working with communities, through to managerial and strategic community planning roles.
The Community Development Challenge report, which was produced by a working party comprising leading UK organizations in the field including the (now defunct) Community Development Foundation, the (now defunct) Community Development Exchange and the (now defunct) Federation for Community Development Learning defines community development as:
A set of values and practices which plays a special role in overcoming poverty and disadvantage, knitting society together at the grass roots and deepening democracy. There is a community development profession, defined by national occupational standards and a body of theory and experience going back the best part of a century. There are active citizens who use community development techniques on a voluntary basis, and there are also other professions and agencies which use a community development approach or some aspects of it.[4]
Community Development Exchange defines community development as:
both an occupation (such as a community development worker in a local authority) and a way of working with communities. Its key purpose is to build communities based on justice, equality and mutual respect.
Community development involves changing the relationships between ordinary people and people in positions of power, so that everyone can take part in the issues that affect their lives. It starts from the principle that within any community there is a wealth of knowledge and experience which, if used in creative ways, can be channeled into collective action to achieve the communities' desired goals.
Community development practitioners work alongside people in communities to help build relationships with key people and organizations and to identify common concerns. They create opportunities for :the community to learn new skills and, by enabling people to act together, community development practitioners help to foster social inclusion and equality.[5]
Different approaches
[edit]There are numerous overlapping approaches to community development. Some focus on the processes, some on the outcomes/ objectives. They include:
- Arts, Culture, and Development; focuses on the role of arts and culture in community development, social transformation[6]
- Community Engagement; focuses on relationships at the core of facilitating "understanding and evaluation, involvement, exchange of information and opinions, about a concept, issue or project, with the aim of building social capital and enhancing social outcomes through decision-making” (p. 173).[7]
- Women Self-help Group; focusing on the contribution of women in settlement groups.[8]
- Community capacity building; focusing on helping communities obtain, strengthen, and maintain the ability to set and achieve their own development objectives.[9]
- Large Group Capacitation; an adult education and social psychology approach grounded in the activity of the individual and the social psychology of the large group focusing on large groups of unemployed or semi-employed participants, many of whom with Lower Levels of Literacy (LLLs).
- Social capital formation; focusing on benefits derived from the cooperation between individuals and groups.
- Nonviolent direct action; when a group of people take action to reveal an existing problem, highlight an alternative, or demonstrate a possible solution to a social issue which is not being addressed through traditional societal institutions (governments, religious organizations or established trade unions) to the satisfaction of the direct action participants.
- Economic development, focusing on the "development" of developing countries as measured by their economies, although it includes the processes and policies by which a nation improves the economic, political, and social well-being of its people.
- Community economic development (CED); an alternative to conventional economic development which encourages using local resources in a way that enhances economic outcomes while improving social conditions. For example, CED involves strategies which aim to improve access to affordable housing, medical, and child care.[10]
- A worker cooperative is a progressive CED strategy that operates as businesses both managed and owned by their employees. They are beneficial due to their potential to create jobs and providing a route for grassroots political action. Some challenges that the worker cooperative faces include the mending of the cooperative’s identity as both business and as a democratic humanitarian organization. They are limited in resources and scale.[11]
- Sustainable development; which seeks to achieve, in a balanced manner, economic development, social development and environmental protection outcomes.[12]
- Community-driven development (CDD), an economic development model which shifts overreliance on central governments to local communities.
- Asset-based community development (ABCD); is a methodology that seeks to uncover and use the strengths within communities as a means for sustainable development.[13]
- Faith-based community development; which utilizes faith-based organizations to bring about community development outcomes.[14]
- Community-based participatory research (CBPR); a partnership approach to research that equitably involves, for example, community members, organizational representatives, and researchers in all aspects of the research process and in which all partners contribute expertise and share decision making and ownership, which aims to integrate this knowledge with community development outcomes.[15][16]
- Community organizing; an approach that generally assumes that social change necessarily involves conflict and social struggle in order to generate collective power for the powerless.
- Participatory planning including community-based planning (CBP); involving the entire community in the strategic and management processes of urban planning; or, community-level planning processes, urban or rural.[17][18]
- Town-making; or machizukuri (まちづくり) refers to a Japanese concept which is "an umbrella term generally understood as citizen participation in the planning and management of a living environment".[19] It can include redevelopment, revitalization, and post-disaster reconstruction, and usually emphasizes the importance of local citizen participation. In recent years, cooperation between local communities and contents tourism (such as video games, anime, and manga) has also become a key driver of machizukuri in some local communities, such as the tie-up between CAPCOM's Sengoku Basara and the city of Shiroishi.[20]
- Language revitalization focuses on the use of a language so that it serves the needs of a community. This may involve the creation of books, films and other media in the language. These actions help a small language community to preserve their language and culture.[21]
- Methodologies focusing on the educational component of community development, including the community-wide empowerment that increased educational opportunity creates.
- Methodologies addressing the issues and challenges of the Digital divide, making affordable training and access to computers and the Internet, addressing the marginalisation of local communities that cannot connect and participate in the global Online community. In the United States, nonprofit organizations such as Per Scholas seek to “break the cycle of poverty by providing education, technology and economic opportunities to individuals, families and communities” as a path to development for the communities they serve.[22]
There are a myriad of job titles for community development workers and their employers include public authorities and voluntary or non-governmental organisations, funded by the state and by independent grant making bodies. Since the nineteen seventies the prefix word 'community' has also been adopted by several other occupations from the police and health workers to planners and architects, who have been influenced by community development approaches.
History
[edit]Amongst the earliest community development approaches were those developed in Kenya and British East Africa during the 1930s. Community development practitioners have over many years developed a range of approaches for working within local communities and in particular with disadvantaged people. Since the nineteen sixties and seventies through the various anti poverty programmes in both developed and developing countries, community development practitioners have been influenced by structural analyses as to the causes of disadvantage and poverty i.e. inequalities in the distribution of wealth, income, land, etc. and especially political power and the need to mobilise people power to affect social change. Thus the influence of such educators as Paulo Freire and his focus upon this work. Other key people who have influenced this field are Saul Alinsky (Rules for Radicals) and E. F. Schumacher (Small Is Beautiful). There are a number of international organisations that support community development, for example, Oxfam, UNICEF, The Hunger Project and Freedom from Hunger, run community development programs based upon community development initiatives for relief and prevention of malnutrition. Since 2006 the Dragon Dreaming Project Management techniques have spread to 37 countries and are engaged in an estimated 3,250 projects worldwide.
In the global North
[edit]In the 19th century, the work of the Welsh early socialist thinker Robert Owen (1771–1851), sought to develop a more perfect community. At New Lanark and at later communities such as Oneida in the USA and the New Australia Movement in Australia, groups of people came together to create utopian or intentional communities, with mixed success. Some such communities, formed ex nihilo, contrast the concepts of the development of a community at a later stage.
United States
[edit]In the United States in the 1960s, the term "community development" began to complement and generally replace the idea of urban renewal, which typically focused on physical development projects - often at the expense of working-class communities. One of the earliest proponents of the term in the United States was social scientist William W. Biddle (100-1973).[23] In the late 1960s, philanthropies such as the Ford Foundation and government officials such as Senator Robert F. Kennedy took an interest in local nonprofit organizations. A pioneer was the Bedford Stuyvesant Restoration Corporation in Brooklyn, which attempted to apply business and management skills to the social mission of uplifting low-income residents and their neighborhoods. Eventually such groups became known as "Community development corporations" or CDCs. Federal laws, beginning with the 1974 Housing and Community Development Act, provided a way for state and municipal governments to channel funds to CDCs and to other nonprofit organizations.
National organizations such as the Neighborhood Reinvestment Corporation (founded in 1978 and known since 2005 as NeighborWorks America), the Local Initiatives Support Corporation (LISC) (founded in 1980), and the Enterprise Foundation (founded in 1981) have built extensive networks of affiliated local nonprofit organizations to which they help provide financing for numerous physical- and social-development programs in urban and rural communities. The CDCs and similar organizations have been credited by some with starting the process that stabilized and revived seemingly hopeless inner-city areas such as the South Bronx in New York City.
United Kingdom
[edit]In the UK, community development has had two main traditions. The first was as an approach for preparing for the independence of countries from the former British Empire in the 1950s and 1960s. Domestically, community development first came into public prominence with the Labour Government's anti deprivation programmes of the latter 1960s and 1970s. The main example of this activity, the CDP (Community Development Programme), piloted local area-based community development. This influenced a number of largely urban local authorities, in particular in Scotland with Strathclyde Region's major community-development programme (the largest at the time in Europe).
The Gulbenkian Foundation was a key funder of commissions and reports which influenced the development of community development in the UK from the latter 1960s to the 1980s. This included recommending that there be a national institute or centre for community development, able to support practice and to advise government and local authorities on policy. This resulted in the forma establishment in 1991 of the Community Development Foundation. In 2004 the Carnegie UK Trust established a commission of inquiry into the future of rural community development, examining such issues as land reform and climate change. Carnegie funded over sixty rural community-development action-research projects across the UK and Ireland and national and international communities of practice to exchange experiences. This included the International Association for Community Development (IACD).
In 1999 the Labour Government established a UK-wide organisation responsible for setting professional-training standards for all education and development practitioners working within local communities. This organisation, PAULO – the National Training Organisation for Community Learning and Development, was named after Paulo Freire (1921-1997). It was formally recognised by David Blunkett, the Secretary of State for Education and Employment. Its first chair was Charlie McConnell, the Chief Executive of the Scottish Community Education Council, who had played a lead role in bringing together a range of occupational interests under a single national-training standards body, including community education, community development and development education. The inclusion of community development was significant as it was initially uncertain as to whether it would join the National Training Organisation (NTO) for Social Care. The Community Learning and Development NTO represented all the main employers, trades unions, professional associations and national-development agencies working in this area across the four nations of the UK.
The new body used the wording "community learning and development" to acknowledge that all of these occupations worked primarily within local communities, and that this work encompassed not just providing less formal learning support but also a concern for the wider holistic development of those communities – socio-economically, environmentally, culturally and politically. By bringing together these occupational groups this created for the first time a single recognised employment-sector of nearly 300,000 full- and part-time paid staff within the UK, approximately 10% of these staff being full-time. The NTO continued to recognise the range of occupations within it, for example specialists who work primarily with young people, but all agreed that they shared a core set of professional approaches to their work. In 2002 the NTO became part of a wider Sector Skills Council for lifelong learning.
The UK currently hosts the only global network of practitioners and activists working towards social justice through community development approach, the International Association for Community Development (IACD).[24] IACD, formed in the USA in 1953, moved to Belgium in 1978 and was restructured and relaunched in Scotland in 1999.[25]
Canada
[edit]Community development in Canada has roots in the development of co-operatives, credit unions and caisses populaires. The Antigonish Movement which started in the 1920s in Nova Scotia, through the work of Doctor Moses Coady and Father James Tompkins, has been particularly influential in the subsequent expansion of community economic development work across Canada.
Australia
[edit]Community development in Australia has often focussed on Aboriginal Australian communities, and during the period of the 1980s to the early 21st century funds channelled through the Community Employment Development Program, where Aboriginal people could be employed in "a work for the dole" scheme, gave the chance for non-government organisations to apply for a full or part-time worker funded by the Department for Social Security. Dr Jim Ife, formerly of Curtin University, organised a ground-breaking text-book on community development.[citation needed]
In the "Global South"
[edit]Community planning techniques drawing on the history of utopian movements became important in the 1920s and 1930s in East Africa, where community development proposals were seen as a way of helping local people improve their own lives with indirect assistance from colonial authorities.[26]
Mohandas K. Gandhi adopted African community development ideals as a basis of his South African Ashram, and then introduced it as a part of the Indian Swaraj movement, aiming at establishing economic interdependence at village level throughout India. With Indian independence, despite the continuing work of Vinoba Bhave in encouraging grassroots land reform, India under its first Prime Minister Jawaharlal Nehru adopted a mixed-economy approach, mixing elements of socialism and capitalism. During the fifties and sixties, India ran a massive community development programme with focus on rural development activities through government support. This was later expanded in scope and was called integrated rural development scheme [IRDP]. A large number of initiatives that can come under the community development umbrella have come up in recent years.
The main objective of community development in India remains to develop the villages and to help the villagers help themselves to fight against poverty, illiteracy, malnutrition, etc. The beauty of Indian model of community development lies in the homogeneity of villagers and high level of participation.
Community development became a part of the Ujamaa Villages established in Tanzania by Julius Nyerere, where it had some success in assisting with the delivery of education services throughout rural areas, but has elsewhere met with mixed success. In the 1970s and 1980s, community development became a part of "Integrated Rural Development", a strategy promoted by United Nations Agencies and the World Bank. Central to these policies of community development were:
- Adult literacy programs, drawing on the work of Brazilian educator Paulo Freire and the "Each One Teach One" adult literacy teaching method conceived by Frank Laubach.
- Youth and women's groups, following the work of the Serowe Brigades of Botswana, of Patrick van Rensburg.
- Development of community business ventures and particularly cooperatives, in part drawn on the examples of José María Arizmendiarrieta and the Mondragon Cooperatives of the Basque region of Spain
- Compensatory education for those missing out in the formal education system, drawing on the work of Open Education as pioneered by Michael Young.
- Dissemination of alternative technologies, based upon the work of E. F. Schumacher as advocated in his book Small Is Beautiful: A Study of Economics As If People Mattered
- Village nutrition programs and permaculture projects, based upon the work of Australians Bill Mollison and David Holmgren.
- Village water supply programs
In the 1990s, following critiques of the mixed success of "top down" government programs, and drawing on the work of Robert Putnam, in the rediscovery of social capital, community development internationally became concerned with social capital formation. In particular the outstanding success of the work of Muhammad Yunus in Bangladesh with the Grameen Bank from its inception in 1976, has led to the attempts to spread microenterprise credit schemes around the world. Yunus saw that social problems like poverty and disease were not being solved by the market system on its own. Thus, he established a banking system which lends to the poor with very little interest, allowing them access to entrepreneurship.[27] This work was honoured by the 2006 Nobel Peace Prize.
Another alternative to "top down" government programs is the participatory government institution. Participatory governance institutions are organizations which aim to facilitate the participation of citizens within larger decision making and action implementing processes in society. A case study done on municipal councils and social housing programs in Brazil found that the presence of participatory governance institutions supports the implementation of poverty alleviation programs by local governments.[28]
The "human scale development" work of Right Livelihood Award-winning Chilean economist Manfred Max Neef promotes the idea of development based upon fundamental human needs, which are considered to be limited, universal and invariant to all human beings (being a part of our human condition). He considers that poverty results from the failure to satisfy a particular human need, it is not just an absence of money. Whilst human needs are limited, Max Neef shows that the ways of satisfying human needs is potentially unlimited. Satisfiers also have different characteristics: they can be violators or destroyers, pseudosatisfiers, inhibiting satisfiers, singular satisfiers, or synergic satisfiers. Max-Neef shows that certain satisfiers, promoted as satisfying a particular need, in fact inhibit or destroy the possibility of satisfying other needs: e.g., the arms race, while ostensibly satisfying the need for protection, in fact then destroys subsistence, participation, affection and freedom; formal democracy, which is supposed to meet the need for participation often disempowers and alienates; commercial television, while used to satisfy the need for recreation, interferes with understanding, creativity and identity. Synergic satisfiers, on the other hand, not only satisfy one particular need, but also lead to satisfaction in other areas: some examples are breastfeeding; self-managed production; popular education; democratic community organizations; preventative medicine; meditation; educational games.
India
[edit]Community development in India was initiated by Government of India through Community Development Programme (CDP) in 1952. The focus of CDP was on rural communities. But, professionally trained social workers concentrated their practice in urban areas. Thus, although the focus of community organization was rural, the major thrust of Social Work gave an urban character which gave a balance in service for the program.[29]
Vietnam
[edit]International organizations apply the term community in Vietnam to the local administrative unit, each with a traditional identity based on traditional, cultural, and kinship relations.[30] Community development strategies in Vietnam aim to organize communities in ways that increase their capacities to partner with institutions, the participation of local people, transparency and equality, and unity within local communities.[30]
Social and economic development planning (SDEP) in Vietnam uses top-down centralized planning methods and decision-making processes which do not consider local context and local participation. The plans created by SDEP are ineffective and serve mainly for administrative purposes. Local people are not informed of these development plans.[30] The participatory rural appraisal (PRA) approach, a research methodology that allows local people to share and evaluate their own life conditions, was introduced to Vietnam in the early 1990s to help reform the way that government approaches local communities and development. PRA was used as a tool for mostly outsiders to learn about the local community, which did not effect substantial change.[31]
The village/commune development (VDP/CDP) approach was developed as a more fitting approach than PRA to analyze local context and address the needs of rural communities.[30] VDP/CDP participatory planning is centered around Ho Chi Minh's saying that "People know, people discuss and people supervise."[31] VDP/CDP is often useful in Vietnam for shifting centralized management to more decentralization, helping develop local governance at the grassroots level.[31] Local people use their knowledge to solve local issues.[31] They create mid-term and yearly plans that help improve existing community development plans with the support of government organizations.[31] Although VDP/CDP has been tested in many regions in Vietnam, it has not been fully implemented for a couple reasons.[31] The methods applied in VDP/CDP are human resource and capacity building intensive, especially at the early stages. It also requires the local people to have an "initiative-taking" attitude. People in the remote areas where VDP/CDP has been tested have mostly passive attitudes because they already receive assistance from outsiders.[31] There also are no sufficient monitoring practices to ensure effective plan implementation. Integrating VDP/CDP into the governmental system is difficult because the Communist Party and Central government's policies on decentralization are not enforced in reality.[31]
Non-governmental organizations (NGO) in Vietnam, legalized in 1991, have claimed goals to develop civil society, which was essentially nonexistent prior to the Đổi Mới economic reforms.[32] NGO operations in Vietnam do not exactly live up to their claimed goals to expand civil society.[33][32] This is mainly due to the fact that NGOs in Vietnam are mostly donor-driven, urban, and elite-based organizations that employ staff with ties to the Communist Party and Central government.[33] NGOs are also overlooked by the Vietnam Fatherland Front, an umbrella organization that reports observations directly to the Party and Central government.[32] Since NGOs in Vietnam are not entirely non-governmental, they have been coined instead as 'VNGOs.'[32] Most VNGOs have originated from either the state, hospital or university groups, or individuals not previously associated with any groups.[32] VNGOs have not yet reached those most in need, such as the rural poor, due to the entrenched power networks' opposition to lobbying for issues such the rural poor's land rights.[33] Authoritarianism is prevalent in nearly all Vietnamese civic organizations.[34] Authoritarian practices are more present in inner-organizational functions than in organization leaders' worldviews.[34] These leaders often reveal both authoritarian and libertarian values in contradiction.[34] Representatives of Vietnam's NGO's stated that disagreements are normal, but conflicts within an organization should be avoided, demonstrating the one-party "sameness" mentality of authoritarian rule.[34]
See also
[edit]References
[edit]- ^ a b "Community development". UNTERM. Archived from the original on 14 July 2014. Retrieved 7 July 2014.
- ^ Alison Gilchrist; Marilyn Taylor (2011). The Short Guide to Community Development. Policy Press. pp. 2+. ISBN 978-1-84742-689-5.
- ^ "Community Development Journal- about the journal". Oxford University Press. Archived from the original on 31 December 2005. Retrieved 7 July 2014.
- ^ "Community Development Challenge Report" (PDF). Produced by Community Development Foundation for Communities and Local Government. Archived from the original (PDF) on 2018-01-27. Retrieved 2009-02-13.
- ^ "Definition of CD". Community Development Exchange. Archived from the original on 2010-07-14. Retrieved 2010-06-08.
- ^ Maguire, Cindy; Holt, Ann (31 March 2022). Arts and culture in global development practice: Expression, identity and empowerment. Routledge. ISBN 9780367708375.
- ^ Johnston, K. A., Lane, A. B., Devin, B., & Beatson, A. (2018). Episodic and Relational Community Engagement: Implications for Social Impact and Social License. In K. A. Johnston & M. Taylor (Eds.), The Handbook of Communication Engagement (pp. 169-185). Hoboken, NJ: Wiley. https://www.wiley.com/en-au/The+Handbook+of+Communication+Engagement-p-9781119167495
- ^ Chigbu, UE. (2015). Repositioning culture for development: women and development in a Nigerian rural community. Community, Work & Family, 18, http://www.tandfonline.com/doi/full/10.1080/13668803.2014.981506#.VSmVekI2nFK
- ^ United Nations Development Group. "United Nations Development System- A Collective Approach to Supporting Capacity Development" (PDF). Archived from the original (PDF) on 9 February 2014. Retrieved 7 July 2014.
- ^ Clay, Roger A.; Jones, Susan R. (2009). "A Brief History of Community Economic Development". Journal of Affordable Housing & Community Development Law. 18 (3): 257–267. JSTOR 25782846.
- ^ Krishna, Gowri J. (2013). "Worker Cooperative Creation As Progressive Lawyering? Moving Beyond the One-Person, One-Vote Floor". Berkeley Journal of Employment and Labor Law. 34 (1): 65–107. JSTOR 24052557.
- ^ Sung, Hyung. "Sustainable development". General Assembly of the United Nations. Retrieved 12 July 2014.
- ^ Mathie, Alison & Cunningham, Gord (1 July 2010). "From clients to citizens: Asset-based Community Development as a strategy for community-driven development". Development in Practice. 13 (5): 474–486. CiteSeerX 10.1.1.613.1286. doi:10.1080/0961452032000125857. S2CID 5781831.
{{cite journal}}: CS1 maint: multiple names: authors list (link) - ^ "Faith-Based Organizations in Community Development". berkleycenter.georgetown.edu. Retrieved 2017-05-04.[permanent dead link]
- ^ Israel, B.A.; Schulz, A.J.; Parker, E.A.; Becker, A.B. (1998). "Review of community-based research: Assessing partnership approaches to improve public health". Annual Review of Public Health. 19: 173–202. doi:10.1146/annurev.publhealth.19.1.173. PMID 9611617.
- ^ Israel, B.A., Schulz, A.J., Parker, E.A., Becker, A.B., Allen, A., & Guzman, J.R. (2008). Critical issues in developing and following CBPR Principles. In M. Minkler & N. Wallerstein (Eds.), Community-based participatory research for health: From process to outcomes (2nd ed., pp. 47–66). San Francisco: Jossey-Bass.
- ^ Lefevre, Pierre; Kolsteren, Patrick; De Wael, Marie-Paule; Byekwaso, Francis; Beghin, Ivan (December 2000). "Comprehensive Participatory Planning and Evaluation" (PDF). Antwerp, Belgium: IFAD. Archived from the original (PDF) on 2008-12-06. Retrieved 2008-10-21.
- ^ McTague, C.; Jakubowski, S. (2013). "Marching to the beat of a silent drum: Wasted consensus-building and failed neighborhood participatory planning". Applied Geography. 44: 182–191. Bibcode:2013AppGe..44..182M. doi:10.1016/j.apgeog.2013.07.019.
- ^ Posio, Pilvi (2018). "Reconstruction machizukuri and negotiating safety in post-3.11 community recovery in Yamamoto". Contemporary Japan. 31: 40–60. doi:10.1080/18692729.2018.1556495. S2CID 158293537.
- ^ Yamamura, Takayoshi (2018). "Pop culture contents and historical heritage: The case of heritage revitalization through 'contents tourism' in Shiroishi city". Contemporary Japan. 30 (2): 144–163. doi:10.1080/18692729.2018.1460049. S2CID 158229168.
- ^ "Archived copy" (PDF). Archived from the original (PDF) on 2014-08-07. Retrieved 2015-05-19.
{{cite web}}: CS1 maint: archived copy as title (link) - ^ "Per Scholas Website". Archived from the original on July 14, 2014. Retrieved July 6, 2014.
- ^ List, E. Frederick (1973). "In Memoriam: William W. Biddle". Journal of the Community Development Society. 4 (1): 5. doi:10.1080/00103829.1973.10877482.
- ^ "International Association for Community Development". Retrieved 7 July 2014.
- ^ "IACD- a brief history". Archived from the original on 14 July 2014. Retrieved 7 July 2014.
- ^ Anderson, David (1984). "Depression, Dust Bowl, Demography, and Drought: The Colonial State and Soil Conservation in East Africa during the 1930s". African Affairs. 83 (332): 321–343. doi:10.1093/oxfordjournals.afraf.a097622. JSTOR 722351.
- ^ Gebremariam, Yilma (2010). "Review of Small Loans, Big Dreams: How the Nobel Prize Winner Muhammad Yunus and Microfinance Are Changing the World". Eastern Economic Journal. 36 (1): 142–144. doi:10.1057/eej.2009.19. JSTOR 20642514. S2CID 154904885.
- ^ Donaghy, Maureen M. (2011). "Do Participatory Governance Institutions Matter? Municipal Councils and Social Housing Programs in Brazil". Comparative Politics. 44 (1): 83–102. doi:10.5129/001041510X13815229366606. JSTOR 23040659.
- ^ Siddiqui, H.Y. (1997). Working with communities: An introduction to community work. New Delhi: Hira Publications.
- ^ a b c d Yen, N. T. K.; Luong, P. Van (2008-07-01). "Participatory village and commune development planning (VDP/CDP) and its contribution to local community development in Vietnam". Community Development Journal. 43 (3): 329–340. doi:10.1093/cdj/bsn018. ISSN 0010-3802.
- ^ a b c d e f g h Yen, N. T. K.; Van Luong, P. (2008-06-05). "Participatory village and commune development planning (VDP/CDP) and its contribution to local community development in Vietnam". Community Development Journal. 43 (3): 329–340. doi:10.1093/cdj/bsn018. ISSN 0010-3802.
- ^ a b c d e Gray, Michael (October 1999). "Creating Civil Society? The Emergence of NGOs in Vietnam" (PDF). Development and Change. 30 (4): 693–713. doi:10.1111/1467-7660.00134. Archived from the original (PDF) on 2018-05-07. Retrieved 2018-05-06 – via School of Oriental and African Studies, London.
- ^ a b c Mercer, Clare (2002). "NGOs, civil society and democratization: a critical review of the literature". Progress in Development Studies. 2: 5–22. doi:10.1191/1464993402ps027ra. S2CID 154384357.
- ^ a b c d Wischermann, Jorg (July 2013). "Civic Organizations in Vietnam's One-Party State: Supporters of Authoritarian Rule?". GIGA Working Papers. 228 – via German Institute of Global and Area Studies.
Further reading
[edit]- Briggs, Xavier de Souza, and Elizabeth Mueller and Mercer Sullivan, From Neighborhood to Community: Evidence on the Social Effects of Community Development Corporation. Community Development Research Center, 1997.
- Ferguson, Ronald F. and William T. Dickens, eds., Urban Problems and Community Development. Brookings Institution Press, 1999. ISBN 0-8157-1875-6, ISBN 978-0-8157-1875-8
- Grogan, Paul and Tony Proscio, Comeback Cities: A Blueprint for Urban Neighborhood Revival. Westview Press, 2002. ISBN 0-8133-3952-9, ISBN 978-0-8133-3952-8
- von Hoffman, Alexander, House by House, Block by Block: The Rebirth of America's Urban Neighborhoods. Oxford University Press, 2003, Ppbck. ed., 2004. ISBN 0-19-517614-6, ISBN 978-0-19-517614-8
- James, Paul; Nadarajah, Yaso; Haive, Karen; Stead, Victoria (2012). Sustainable Communities, Sustainable Development: Other Paths for Papua New Guinea (PDF). Honolulu: University of Hawaii Press.
- Kingslow, Marcia E.; Horton, Carol (1998), An Overview of the Major Asset Building and Community Development Literatures (PDF), Chicago, IL: Kingslow Associates, retrieved 16 September 2017
- Magee, Liam; James, Paul; Scerri, Andy (2012). "Measuring Social Sustainability: A Community-Centred Approach". Applied Research in the Quality of Life. 7 (3): 239–61. doi:10.1007/s11482-012-9166-x. S2CID 145257262.
- McConnell, Charlie, Community Learning and Development: The Making of an Empowering Profession. Community Learning Scotland/PAULO, 2002, ISBN 0 947919 75 9
- Silverman, Robert Mark (2003). "Progressive Reform, Gender, and Institutional Structure: A Critical Analysis of Citizen Participation in Detroit's Community Development Corporations (CDCs)". Urban Studies. 40 (13): 2731–2750. Bibcode:2003UrbSt..40.2731S. doi:10.1080/0042098032000146867. S2CID 145732284.
- Sloman, Annie (January 2012). "Using Participatory Theatre in International Community Development". Community Development Journal. 47 (1): 42–57. doi:10.1093/cdj/bsq059.
- Towards Shared International Standards for Community Development Practice. IACD. 2018
External links
[edit]- The Citizens' Handbook – A large collection practices and activities for citizens' groups
- National Civic League – US organization that promotes partnerships between government and citizens' groups
- Shelterforce – A nonprofit magazine on community development, affordable housing, and neighborhood stabilization.
Community development
View on GrokipediaDefinitions and Core Principles
Definition and Scope
Community development refers to a participatory process in which residents of a defined locality collaborate to identify problems, mobilize resources, and implement solutions that enhance economic, social, and environmental well-being.[12] This definition, echoed in scholarly analyses, underscores collective action over individual efforts, distinguishing it from mere charity or top-down intervention by emphasizing local initiative and self-determination.[13] For instance, the United Nations has described it as a method to foster social and economic progress through widespread participation, ensuring that benefits accrue to the community itself rather than external actors.[14] The scope extends beyond immediate relief to long-term capacity building, encompassing domains such as infrastructure upgrades, workforce training, small business incubation, and public health initiatives tailored to local contexts.[15] Economic aspects often involve pooling assets for investment in housing, commercial districts, or agricultural enhancements, as seen in U.S. Federal Reserve analyses of community finance where resident-led decisions drive sustainable growth.[4] Social dimensions include strengthening networks for education, conflict resolution, and cultural activities, while environmental efforts focus on resource stewardship to prevent degradation from unchecked development.[16] Delimiting its boundaries, community development prioritizes endogenous processes—rooted in verifiable local needs and measurable outcomes like reduced poverty rates or increased civic engagement—over exogenous models prone to inefficiency or cultural mismatch.[17] Data from extension services indicate that programs succeeding within this scope achieve up to 20-30% improvements in community indicators when participation rates exceed 50% of residents, highlighting the causal link between authentic involvement and tangible results.[18] It excludes purely governmental fiat or corporate philanthropy without community input, as such approaches often yield short-term gains without enduring local ownership.[19]Key Principles from First-Principles Reasoning
Community development, when derived from foundational elements of human behavior and social organization, prioritizes the recognition that knowledge relevant to local improvement is dispersed and tacit, often inaccessible to centralized planners. This principle, articulated by economist Friedrich Hayek, underscores that effective resource allocation and problem-solving emerge from decentralized decision-making where individuals act on their proximate information about circumstances, preferences, and opportunities, rather than imposed directives that overlook such particulars.[20] In practice, this implies community initiatives must empower residents to identify and address needs based on their intimate understanding of local conditions, as external interventions frequently fail due to incomplete data on causal factors like cultural norms or resource constraints.[21] A second core principle stems from the reality of human incentives: individuals and groups pursue actions that yield net benefits, necessitating structures that align self-interest with collective gains through voluntary cooperation and secure property rights. Without mechanisms to internalize benefits and costs—such as enforceable ownership over land, labor, or communal assets—free-riding and underinvestment erode development efforts, as observed in analyses of common-pool resources where undefined entitlements lead to overuse or neglect.[22] This causal dynamic favors market-like processes within communities, where exchange and competition reveal value, over redistributive schemes that distort motivations, evidenced by empirical studies showing higher productivity in settings with individualized accountability.[23] Sustainability arises as a third principle from iterative adaptation and self-governance, where communities establish clear boundaries, monitoring, and graduated sanctions to manage shared resources without external coercion. Elinor Ostrom's examination of enduring institutions demonstrates that long-term viability depends on local rules allowing collective-choice arrangements, conflict resolution layers, and nested hierarchies that scale cooperation, preventing tragedy-of-the-commons pitfalls through minimal but effective enforcement rather than top-down regulation.[22] These elements reflect emergent order from repeated interactions, where trial-and-error refines practices attuned to environmental and social feedbacks, contrasting with unsustainable aid dependencies that undermine autonomy.[23] Finally, holistic progress requires integrating economic, social, and institutional dimensions, recognizing that isolated interventions neglect interconnected causal chains, such as how weak rule of law hampers investment regardless of capital inflows. First-principles reasoning thus advocates asset mobilization—leveraging existing skills, networks, and endowments—over deficit-focused aid, as human capital and relational ties form the substrate for scalable improvement, supported by evidence from self-organizing groups outperforming externally designed programs in resilience and equity.[24]Historical Evolution
Origins in Self-Help and Early Initiatives
The roots of community development lie in voluntary self-help efforts and mutual aid societies that predated formal institutional frameworks, emphasizing local initiative and collective problem-solving among working-class and marginalized groups. In the United States, one of the earliest examples was the Free African Society, established in Philadelphia in 1787 by Richard Allen and Absalom Jones to provide mutual assistance, including burial benefits and financial support during illness, for free Black Americans excluded from white-dominated aid networks.[25] Similar ethnic-specific mutual aid groups proliferated in the 19th century, such as German and Irish immigrant societies, which pooled resources for sickness, unemployment, and death benefits, fostering community resilience amid rapid urbanization and industrial disruption.[26] These organizations operated on principles of reciprocity and self-reliance, often predating state welfare systems and demonstrating causal links between grassroots cooperation and sustained local stability, as evidenced by their role in building social capital without external subsidies. In rural America, organized self-help activities gained traction in the late 19th century, driven by agricultural communities addressing economic isolation and infrastructure deficits through cooperative ventures. Farmers' granges and similar associations, emerging around the 1860s–1870s, facilitated shared purchasing of supplies, marketing of crops, and community education programs, which laid groundwork for participatory development by empowering locals to tackle market failures independently.[3] This rural self-help ethos contrasted with urban charity models, prioritizing asset mobilization over dependency, and influenced later extensions into town improvement leagues by the early 20th century, where residents collectively funded roads, schools, and sanitation without relying on distant government aid. Parallel early initiatives appeared in urban settlement houses, which bridged self-help with educated volunteerism to combat poverty's isolating effects. The movement began in Britain with Toynbee Hall, founded in 1884 by Samuel Barnett in London's East End to immerse university graduates in working-class neighborhoods for joint educational and recreational efforts, aiming to dissolve class barriers through shared activities rather than paternalistic relief.[27] In the U.S., Jane Addams established Hull House in Chicago in 1889, expanding this model to include self-governance training, labor advocacy, and health clinics run partly by residents, which empirically reduced isolation and built civic skills—evidenced by its influence on Progressive Era reforms like child labor laws—while avoiding top-down imposition by integrating community input.[28] These settlements represented a causal shift from individual alms to collective capacity-building, though their middle-class leadership sometimes introduced external agendas, underscoring tensions between pure self-help and guided facilitation.Mid-20th Century Institutionalization
The institutionalization of community development in the mid-20th century marked a shift from ad hoc self-help initiatives to structured programs backed by governments and international bodies, often emphasizing technical assistance, rural upliftment, and self-reliance in post-war reconstruction and decolonization efforts.[29] This period saw the formal adoption of community development as policy in colonial and newly independent nations, driven by the need to address poverty, illiteracy, and agricultural stagnation through organized participation.[30] The United Nations played a pivotal role, incorporating the concept into its development framework during the 1950s, with the establishment of a Regional and Community Development Section and the publication of a global review in 1954.[31] In 1955, the UN issued Social Progress through Community Development, defining it as a process fostering collective action for local solutions to common problems, influencing programs worldwide.[29] In British colonies, community development rhetoric emerged as a cornerstone of late colonial policy from the 1940s, synthesizing welfare, education, and economic goals to prepare territories for self-governance. The 1944 Colonial Office report Mass Education in African and British Tropical Dependencies advocated self-help projects in literacy, health, and agriculture, leading to formalized programs by the late 1940s.[29] The term "community development" was officially introduced in 1948, applied in Africa and Asia to promote local initiative under government supervision, though outcomes varied due to top-down implementation and limited local buy-in.[30] Post-independence, these models persisted; for instance, India's Community Development Programme launched on October 2, 1952, initiated 55 projects across 27,388 villages serving 16.4 million people, focusing on integrated rural progress through decentralized planning and participation.[32] In the United States, institutionalization occurred through municipal and federal channels amid urban and rural challenges. The Industrial Areas Foundation, founded by Saul Alinsky in 1940, institutionalized community organizing via conflict-oriented empowerment in industrial areas like Chicago's "Back of the Yards."[3] By 1943, Kansas City's Division of Community Development targeted juvenile delinquency, evolving post-World War II to prioritize citizen involvement.[3] The 1950s saw expansion via land-grant universities; the U.S. Department of Agriculture's Rural Development Program deployed agents in the mid-1950s to aid declining rural areas, while institutions like the University of Missouri responded to community requests for structured assistance.[3] These efforts laid groundwork for later federal policies, though empirical evaluations often highlighted gaps between planned participation and actual outcomes due to bureaucratic dominance.[3]Expansion and Global Spread Post-1960s
Following the institutionalization of community development in mid-20th-century welfare states, the 1960s marked a period of policy adoption in developed nations, particularly through anti-poverty initiatives that emphasized local participation and empowerment. In the United States, the War on Poverty programs under President Lyndon B. Johnson, launched in 1964, incorporated community action agencies to foster grassroots involvement in addressing urban decay and economic disadvantage, influencing similar efforts worldwide.[33] In the United Kingdom, the Labour government's Community Development Projects, initiated in 1969 across 12 deprived areas in England, Scotland, and Wales, aimed to tackle social exclusion through resident-led analysis and action, though evaluations later highlighted tensions between state control and autonomy.[34] These domestic expansions paralleled growing recognition in Europe and Australia of community development as a tool for urban regeneration and social cohesion, with national associations forming to professionalize practice.[31] The global spread accelerated through international organizations and aid mechanisms, particularly in decolonizing regions of Africa, Asia, and Latin America. The United Nations designated the 1960s as the First Development Decade in 1961, prioritizing technical assistance for newly independent states to achieve at least 5% annual economic growth, often via community-level projects in agriculture, health, and education coordinated by agencies like the Food and Agriculture Organization (FAO) and UNICEF.[35] The U.S. Peace Corps, established by President John F. Kennedy in 1961, deployed volunteers to over 50 developing countries by the decade's end, focusing on self-help initiatives such as sanitation systems in Ghana (starting 1961) and irrigation projects in India, thereby disseminating participatory methods to local populations.[36] Non-governmental organizations like Oxfam, expanding operations post-1960s, supported community-led responses to famine and displacement in regions such as sub-Saharan Africa, emphasizing asset mobilization over top-down aid. By the 1970s, rural development programs in countries like India and Botswana integrated community development to counter urban bias in national planning, with over 500,000 villages in India covered under expanded panchayat systems by 1977.[37][38] Professional networks further propelled dissemination, culminating in the 1971 founding of the International Association for Community Development (IACD), which linked practitioners across continents and grew to include members from over 60 countries by the 21st century.[31] The IACD's 1978 relocation to Belgium coincided with membership surges in Africa and Southeast Asia, facilitating knowledge exchange through journals like the Community Development Journal (launched 1966) and training clearings.[31] In Latin America, community education models emerged in Cuba and Brazil during the 1960s, influencing participatory governance amid political upheavals.[31] This era's expansion, while yielding measurable gains in literacy and infrastructure—such as Peace Corps-assisted wells serving millions—also faced critiques for dependency on external funding, prompting shifts toward sustainable, locally driven models by the 1980s.[36][31]Theoretical Frameworks and Approaches
Needs-Based Versus Asset-Based Models
The needs-based model of community development prioritizes the identification of community deficits, such as inadequate housing, low education levels, or health disparities, and seeks to remedy them through external interventions like government programs or nonprofit services. This approach dominated early community work, exemplified by U.S. War on Poverty initiatives in the 1960s, which allocated federal funds based on assessed needs, reaching over 1,000 community action agencies by 1967. However, it often frames communities as collections of problems requiring outside expertise, leading to service-heavy responses that treat symptoms rather than root causes.[39] Critics contend that needs-based strategies foster long-term dependency by positioning residents as consumers of aid, diminishing local agency and social networks. Kretzmann and McKnight (1993) argued this focus on deficiencies disempowers individuals, erodes community bonds, and yields "devastating" results, as external providers capture resources while locals remain passive. Empirical reviews support this, showing needs-based efforts in high-poverty areas correlate with sustained reliance on aid rather than self-sufficiency, as seen in evaluations of U.K. regeneration projects from the 1990s where problem-centric funding failed to build enduring local capacity.[39][40][41] The asset-based model, conversely, emerged as a deliberate counterpoint with the 1993 publication Building Communities from the Inside Out by John P. Kretzmann and John L. McKnight, who advocated mapping and activating internal resources to drive change from within. Asset-Based Community Development (ABCD) categorizes assets into individual talents (e.g., skills of residents), associations (e.g., clubs), institutions (e.g., schools), physical spaces (e.g., land), and economic elements (e.g., local businesses), encouraging connections among them to foster collective action. This bottom-up method views communities as producers of solutions, aligning with principles of appreciative inquiry to highlight successes over failures.[42][39] Comparisons reveal stark contrasts in orientation and impacts:| Aspect | Needs-Based Model | Asset-Based Model (ABCD) |
|---|---|---|
| Core Focus | Deficits and gaps requiring external fixes | Existing strengths and capacities for internal growth[39] |
| Power Dynamics | Top-down; experts dictate solutions | Bottom-up; residents lead mobilization[39] |
| Typical Outcomes | Short-term relief but risk of dependency | Greater sustainability via ownership, though slower initial progress[43] |
| Empirical Examples | 1960s U.S. antipoverty programs yielding persistent aid cycles[40] | Vancouver's VANDU (2003 safe injection site via local asset activation)[39] |
