Hubbry Logo
Devil HouseDevil HouseMain
Open search
Devil House
Community hub
Devil House
logo
7 pages, 0 posts
0 subscribers
Be the first to start a discussion here.
Be the first to start a discussion here.
Devil House
Devil House
Devil House
View on Wikipedia
from Wikipedia

Devil House is a 2022 novel by American singer-songwriter and author John Darnielle. It depicts true crime author Gage Chandler working on an unsolved double homicide committed in the Satanic Panic of the 1980s, further discussing the moral implications that arise as a result of working in the genre. Darnielle uses metafiction to tell Devil House's story.[1] The novel is set largely in the California towns of Milpitas and San Luis Obispo, where Darnielle was raised.

Key Information

The novel debuted on the New York Times Bestseller List on February 13 at #7, staying on the list for two weeks.[2]

Reviews

[edit]

The New York Times called the book a "confident, creepy novel."[3] NPR said, "Devil House is not a novel about karma or comeuppance. It is a portrait — sometimes direct, sometimes refracted — of a man realizing that his career, combined with his powerful imagination, has taken him far from his morals."[4] In a starred review, Kirkus Reviews deemed it Darnielle's best novel to date.[5]

Publishers Weekly named it one of the top ten books of fiction published in 2022.[6]

References

[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Devil House

View on Grokipedia
from Grokipedia
is a 2022 novel by John Darnielle, an American musician best known as the singer-songwriter and founder of the indie rock band The Mountain Goats. Published by MCD, an imprint of Farrar, Straus and Giroux, on January 25, 2022, the 416-page work follows true crime author Gage Chandler as he moves into a house in Milpitas, California, site of unsolved double murders during the 1980s Satanic Panic, to research and write about the case. The narrative blends metafiction, horror elements, and experimental structure to examine themes of truth, memory, artistic obsession, and the moral ambiguities of true crime storytelling. Darnielle's third novel, it debuted as a New York Times bestseller and received acclaim for its inventive form and psychological depth, though some critics noted its digressions and unconventional pacing.

Author

John Darnielle

John Darnielle, born March 16, 1967, in Bloomington, Indiana, is an American musician and author. He founded the indie rock band The Mountain Goats in the early 1990s as its primary songwriter, vocalist, and guitarist, initially releasing lo-fi cassette recordings that evolved into fuller studio albums exploring themes of personal turmoil, redemption, and obsession. The band's discography spans over 20 full-length albums, with production quality improving from boombox aesthetics to professional engineering while retaining Darnielle's dense, narrative-driven lyrics. Darnielle transitioned to prose fiction with his debut novel Wolf in White Van in 2014, a work centered on isolation and psychological depth that became a New York Times bestseller. This was followed by Universal Harvester in 2017, further establishing his reputation for blending elements of horror, mystery, and introspective character studies in unconventional narrative forms. His writing draws from influences including punk and death rock scenes, horror genres, and heavy metal like , as well as personal experiences with recovery and challenges, which he has addressed through roles such as psychiatric . These elements contribute to a distinctive voice marked by empathy for flawed protagonists navigating inner and outer demons.

Previous works

John Darnielle's debut novel, , was published on September 16, 2014, by . The narrative centers on , a reclusive game designer isolated by a severe facial injury sustained in adolescence, who creates and manages a complex play-by-mail role-playing game called "Echo Canyon." Structured in reverse chronological order, the book examines the player's immersion in alternate realities as a means of coping with trauma and disconnection from everyday life. It received recognition including a longlisting for the 2014 and the 2015 Alex Award for adult books appealing to young readers. Darnielle's follow-up, , appeared on February 7, 2017, also from . Set in 1990s rural , it depicts video rental store clerk Jeremy Held discovering unsettling, spliced footage on returned tapes, prompting inquiries into disappearances and obscured histories among locals. The story shifts across multiple timelines and viewpoints, blending everyday Midwestern routines with creeping unease derived from ambiguous horrors. These works establish Darnielle's literary approach of nonlinear and introspective focus on individual vulnerability, drawing from his background as frontman of the indie rock band , where concise, evocative lyrics often probe emotional rupture and resilience. Both novels prioritize atmospheric restraint over explicit resolution, using constructed fictions—games or recordings—as lenses for human isolation, a motif extending his songcraft into extended forms.

Publication history

Development and writing

John Darnielle conceived Devil House drawing from his longstanding fascination with 1980s true crime narratives and the Satanic panic era, which informed the novel's exploration of sensationalized events and occult mythology. The idea originated partly from a failed project of writing 1,000 poems about teen murders, which he repurposed into the Milpitas setting, building on personal experiences from living there as a child. Following his previous novel Universal Harvester (2016), Darnielle reflected on the ethical dimensions of storytelling, particularly how narratives handle real suffering and speculation, prompting a shift toward a more expansive structure mimicking true crime formats with archival-style documents. Research incorporated historical elements from 1980s cases, such as the 1981 Marcy Conrad murder in Milpitas that inspired the film , alongside broader Satanic panic incidents involving moral hysteria and unsubstantiated occult claims from the 1980s to early 1990s. Darnielle drew on urban legends from his Milpitas upbringing and revisited ideas from as early as 2004 to populate the central location, emphasizing paradox and open-ended inquiry over definitive resolutions. The bulk of the writing occurred between 2020 and 2021, facilitated by the COVID-19 pandemic's disruption of Darnielle's touring and recording commitments with the Mountain Goats, which provided isolation conducive to focused composition. He cited Truman Capote's In Cold Blood (1966) as a key influence for its method of intertwining factual reporting with speculative reconstruction, a technique Darnielle adapted to blur lines between documented evidence and narrative invention in Devil House. The process prioritized structural experimentation—dividing the book into seven mirrored parts—over a predetermined premise, allowing the story to emerge iteratively.

Release details

was published in the United States on January 25, 2022, by MCD, an imprint of , as a first edition with 978-0-374-21223-0. The book was released during the ongoing , which constrained traditional in-person promotional tours. A edition followed on October 4, 2022, published by with 978-1-250-86288-4. An unabridged version, narrated by the author , was simultaneously released on January 25, 2022, by Macmillan Audio. As of October 2025, no major international translations, , or television adaptations have been announced.

Narrative structure

Overall format

adopts an experimental metafictional structure, presenting itself as a manuscript compiled by the , Gage Chandler, a reconstructing events through assembled materials. This format incorporates faux documents, including transcripts, letters, and investigative artifacts, to simulate an authentic archival collection rather than a straightforward . The novel, spanning 416 pages, divides into seven titled sections such as "Chandler," "The White Witch," and "Devil House," which transition between first-person accounts and epistolary elements like correspondence and excerpts. These shifts create a nonlinear progression, blending with lists, diagrams, and reproduced media to evoke the aesthetic of 1990s compilations. This artifactual design distinguishes Devil House from linear , immersing readers in a layered, documentary-style experience that mirrors the fragmented nature of research.

Key sections and stylistic elements

The employs a pseudo-documentary structure akin to literary "found footage," incorporating fabricated artifacts such as tape transcripts, handwritten notes, and epistolary fragments to simulate an authentic investigative archive. This approach fosters immersion in evidentiary uncertainty, mirroring the fragmented, unreliable nature of reconstruction while blending genres like horror and . Such formal choices heighten reader engagement with the material's opacity, presenting narrative layers as if pieced together from disparate, contestable sources rather than a unified authorial voice. Non-chronological digressions further disrupt linear progression, including the self-contained section titled "The White Witch," rendered as a medieval-style that allegorically parallels the core through archaic motifs of and otherworldliness. This insert, distinct in tone and register from surrounding passages, juxtaposes historical fable with modern documentation, illustrating how mythic frameworks persist in interpreting inexplicable events without resolving into tidy . The result amplifies genre hybridity, embedding reflective interludes that challenge expectations of straightforward exposition. Darnielle's prose exhibits a dense, introspective quality, with sentences that build rhythmic cadences—often elliptical and associative—evocative of lyrical composition, prioritizing excavation of mental interiors over plot momentum. This stylistic restraint, drawing from the author's songwriting practice, favors contemplative accumulation of detail, where phrasing loops inward to evoke unease through repetition and subtle sonic patterning rather than overt dramatic escalation. The overall effect sustains psychological tension, rendering the text a meditative artifact that resists facile consumption.

Plot summary

Central premise

Gage Chandler, a true-crime author known for his immersive approach to storytelling, relocates to the "Devil House" in , to research and inhabit the site of two unsolved murders from the 1980s. The property, formerly an abandoned adult bookstore, became infamous after the killings of a and a property developer, with early media reports speculating involvement of local teenagers possibly influenced by rituals or games. Chandler's methodology centers on total immersion: he takes up residence in the house, sifting through artifacts abandoned at the scene—such as writings, drawings, and personal effects—to reconstruct the sequence of events without relying on external interviews or conventional detective work. This hands-on technique, which Chandler employed successfully in prior projects, aims to capture the psychological and atmospheric essence of the crime, transforming the Devil House into both living space and narrative laboratory for his forthcoming book. The premise underscores the tension between factual reconstruction and the interpretive liberties inherent in true-crime authorship, as Chandler navigates the blurred boundaries of evidence and speculation within the isolated confines of the site.

Key events and characters

Gage Chandler serves as the primary narrator and protagonist, a author who relocates to the site of the murders known as the Devil House in , to conduct immersive research into the unsolved 1980s killings. The victims include a predatory slumlord and a property developer, discovered in circumstances evoking ritualistic elements amid a of and graffiti containing cryptograms. Among the suspected perpetrators are troubled teenagers Eddie and Cleo, whose involvement raises questions of vulnerability and societal neglect during the era's heightened fears of activity. Peripheral figures encompass local high school teachers, journalists covering the initial scandal, and community members whose recollections inform the investigation into pre-internet rumor dissemination. The central sequence begins with the 1980s discovery of the bodies in the abandoned porn shop, marked by pentagrams and suggestive graffiti that fuel speculation of by the teen suspects. such as tapes and other artifacts from the scene contribute to ambiguous clues, blurring lines between adolescent fantasy and intentional ritual. Chandler's process involves cataloging this evidence after purchasing and occupying the property years later, interspersed with explorations of schoolyard dynamics and potential intruder influences that contextualize the suspects' actions. Escalation arises through conflicting accounts pointing to either escapist games gone wrong or deliberate invocations, amid the broader Satanic panic atmosphere.

Themes

True crime genre and sensationalism

In Devil House, John Darnielle structures the narrative to mimic nonfiction, following writer Gage Chandler as he investigates and sensationalizes the 1980s murders at a California house, embedding fictional documents and speculative reconstructions that prioritize narrative intrigue over empirical verification. This approach highlights how authors, like Chandler, often exploit unsolved or ambiguous cases for commercial gain, transforming mundane or inconclusive events into dramatic spectacles akin to the 1990s proliferation of books on cases such as the murders, where Blood of Innocents (1996) and later Devil's Knot (2002) amplified unproven satanic conspiracy theories amid scant forensic evidence. The novel underscores causal realism by attributing the Devil House crimes to prosaic individual decisions—such as adolescent rebellion and opportunistic squatting—rather than media-fueled narratives, critiquing the genre's tendency to impose conspiratorial explanations on random violence for reader engagement. Darnielle illustrates this through Chandler's evolving manuscript, which shifts from factual reporting to embellished fantasy, exposing how commodifies victims' suffering by favoring emotional catharsis and unresolved mystery over verifiable causation, a pattern evident in the genre's historical pivot from Truman Capote's In Cold Blood (1966) onward toward profit-driven speculation. Empirical data on the genre's expansion reinforces this commodification: books surged in the 1980s-1990s amid Satanic panic hysteria, with publishers capitalizing on public fears of ritual abuse despite lacking corroborative evidence in most cases, while podcasts exploded post-2014 following Serial's success, achieving over 100 million downloads for top shows and driving a market valued at hundreds of millions annually by prioritizing listener retention through unresolved tension over resolution. Far from fostering empathy, such narratives often normalize , as Darnielle's portrayal of Chandler's detachment suggests, where authors harvest tragedy for acclaim without advancing or understanding.

Satanic panic and occult mythology

In Devil House, the unsolved double murders at a former pornography shop in Milpitas, California, evoke the 1980s Satanic ritual abuse (SRA) hysteria, where rumors of occult involvement proliferated amid scant physical evidence. The novel depicts teenagers adopting ritualistic personas, painting symbols and enacting mock ceremonies in the abandoned building, which spirals into local folklore of demonic pacts despite the absence of corroborated cult activity. This mirrors real 1980s-1990s cases, such as those in Milpitas and similar suburbs, where adolescent dabbling in heavy metal aesthetics and Ouija boards was misconstrued as evidence of organized Satanism, fueling moral panics without empirical validation. The book's portrayal aligns with investigative findings that dismissed widespread SRA claims as unsubstantiated. FBI behavioral analyst Kenneth Lanning's 1992 report, after reviewing hundreds of allegations, concluded no credible evidence existed for multi-generational, organized Satanic cults engaging in ritual , , or mass conspiracies, attributing most reports to suggestive interviewing techniques, in therapy, and cultural rather than verifiable crimes. Over 12,000 SRA accusations emerged during the era, often amplified by media and therapeutic communities predisposed to victimhood narratives, yet prosecutions frequently collapsed due to lack of forensic corroboration, with nearly 200 individuals charged across major cases like McMartin Preschool, where 321 counts involving 48 children yielded no convictions. While acknowledging isolated genuine crimes tied to occult fringes—such as individual murders invoking Satanic imagery—the novel critiques the era's mythology as adolescent fantasy inflated into existential threats, prioritizing causal analysis over uncritical acceptance of recovered memories or ritual symbols as proof of evil networks. Mainstream outlets and academic influencers, often exhibiting institutional biases toward expansive abuse paradigms without rigorous falsification, contributed to the panic's persistence, as later exonerations in cases like those in underscore misattributions to mental health issues or drug-induced delusions over systemic cult activity. Darnielle's narrative thus underscores occult mythology's role in true-crime , where empirical voids were filled by projection rather than data-driven scrutiny.

Storytelling, fantasy, and ethical responsibility

In Devil House, protagonist Gage Chandler functions as an unreliable assembler of historical events, compiling artifacts, interviews, and conjectures into a cohesive about the titular house's murders, which inherently questions whether imposes artificial on disparate, potentially random occurrences. Chandler's method—ventriloquizing victims and reconstructing scenes through secondary —highlights the narrator's subjective lens, where gaps in verifiable are filled with interpretive frameworks that may prioritize dramatic coherence over empirical sequence. This approach underscores a core tension: narratives risk fabricating causal links, such as attributing violence to influences rather than individual decisions, thereby challenging readers to distinguish imposed plot from factual contingency. The novel portrays fantasy not merely as escapist but as hazardous when it erodes boundaries with reality, particularly through the adolescents' medieval that escalates into lethal acts within the Devil House. These sequences depict immersive pretend as a catalyst for , where scripted personas enable rationalization of harm, yet the text rejects excuses rooted in youthful experimentation or cultural influences, insisting on personal agency as the decisive factor in ethical breaches. Darnielle illustrates this blurring as a caution against downplaying , countering interpretations that diffuse responsibility across societal or fantastical externalities in favor of causal realism tied to deliberate choices. At its ethical foundation, Devil House posits a writer's to accounts in verifiable particulars rather than seductive myths, with the meta-narrative exposing how societal in lurid —often tolerated without rigorous —undermines truth-seeking. Darnielle's layered structure critiques the true-crime impulse to consume unverified , advocating for narratives that privilege documented evidence and individual moral reckoning over relativistic storytelling that accommodates unproven horrors. This stance reveals biases in accommodating mythic explanations, urging ethical restraint to prevent the normalization of conjecture as fact.

Reception

Critical acclaim

Devil House garnered acclaim from critics for its innovative structure, atmospheric tension, and subversion of true crime conventions. In a January 18, 2022, review, praised the as "terrific: confident, creepy, a powerful and soulful page-turner," highlighting its unpredictability and refusal to adhere to expected genre paths. Similarly, NPR's January 26, 2022, assessment commended Darnielle's ethical approach to depicting suffering, noting that the book shifts perspective on human pain while maintaining a commitment to introspective horror elements without sensationalism. 's January 25, 2022, critique positioned the work as a pointed examination of true crime storytelling, appreciating its blend of formal experimentation with unflinching realism about narrative fabrication in the face of inexplicable violence. Aggregate critic scores reflected broad enthusiasm, with Book Marks assigning an overall "Rave" rating based on 24 professional reviews as of early 2022. The novel's crossover appeal, leveraging Darnielle's prominence as lead singer of the band , contributed to its commercial success, debuting as an Instant New York Times Bestseller upon its October 2021 release. While it did not secure major literary prizes, Devil House earned a nomination for the 2023 Award for Best Novel from the , underscoring its recognition within genre and literary communities. It also appeared on longlists including ' Best Books of 2022 and Hudson Booksellers' Best of the Year.

Criticisms and debates

Critics have faulted Devil House for its meandering structure, which shifts abruptly from horror elements to fragmented and character studies, often yielding mixed results rather than cohesive progression. The novel leaves numerous threads unresolved, emphasizing blank spaces between facts over definitive plot closure, a choice some reviewers describe as maddeningly incomplete. Repetitive motifs, such as recurring details like beef stew, are seen by some as contrived techniques that underscore the protagonist's unreliable accounts but sacrifice momentum for tedium. Debates center on whether the book effectively indicts true crime's ethical lapses or ultimately indulges them through excessive ambiguity. While it critiques the genre's exploitative tendencies—such as refashioning victims' lives into commodified narratives without full consent—some argue this self-awareness falters by prioritizing unknowability over rigorous causal analysis, potentially excusing neglect of individual agency in real crimes, like the teenage perpetrators' motivations beyond occult myths. The mediated perspectives on the crimes limit emotional depth, rendering the moral reckoning more intellectual than impactful, as the true crime writer's defenses against accusations of parasitism remain unresolved. Broader contentions highlight interpretive divides: certain readers frame the novel as a subtle pushback against media-driven moral panics like the Satanic hysteria of the and , which amplified unsubstantiated explanations over of personal responsibility. Others contend it insufficiently engages politically, mirroring the genre's unchecked expansion—84% of Americans aged 13 and older consume such content across media—despite persistent evidentiary weaknesses, including fabricated details and selective storytelling that prioritize over verifiable causation. This growth persists amid critiques that the genre often indulges ethical shortcuts, as evidenced by defenses likening it to historical essays on that blurred irony with .

Reader and fan responses

On , Devil House holds an average rating of 3.20 out of 5 stars from approximately 16,000 ratings as of 2025, reflecting a divided reader base. Fans frequently praise its lyrical prose for evoking the introspective, narrative-driven style of Darnielle's lyrics, with many drawing parallels to songs like "Pale Green Things" for their shared exploration of memory and . However, dissatisfaction centers on the ending's perceived lack of resolution, often described as a "let-down" or contrived twist akin to "it was all a dream," which some readers view as an evasion of horror payoff. In fan communities such as r/themountaingoats, discussions highlight appreciation for the novel's thematic depth on storytelling ethics, true crime sensationalism, and the blurred line between fiction and reality, positioning it as a meta-commentary resonant with Darnielle's songwriting obsessions. Contributors note its "phenomenal" prose and ability to capture elusive vibes, fostering empathy amid moral ambiguity. Criticisms, though, include pacing issues from excessive descriptive passages that dilute momentum, and accusations of pretension in its self-referential structure, with some labeling it reductive or self-indulgent compared to Darnielle's prior novels like . A of fans hail it as anti-fantasy realism, emphasizing causal accountability in narratives over escapism, while others decry it as overly academic for casual horror seekers. Over time, the book has cultivated a steady cult following among Darnielle's music enthusiasts, with ongoing subreddit threads into 2025 debating its nuances without sparking widespread backlash. Audiobook editions, narrated by Darnielle himself, have enhanced accessibility and deepened immersion for listeners attuned to his vocal delivery, amplifying ties to his discography. Debates persist on its appeal to non-fans, who may find the experimental form and lack of conventional scares off-putting, though core readers value its uncompromised fidelity to thematic inquiry over genre tropes.

References

  1. https://us.macmillan.com/books/9780374717674/devilhouse/
  2. https://www.amazon.com/Devil-House-Novel-John-Darnielle/dp/0374212236
  3. https://www.nytimes.com/2022/01/18/books/review-devil-house-john-darnielle.html
  4. https://www.imdb.com/name/nm4453140/bio/
  5. https://www.nationalbook.org/people/john-darnielle/
  6. https://www.newyorker.com/culture/the-new-yorker-interview/john-darnielle-wants-to-tell-you-a-story
  7. https://us.macmillan.com/books/9781250074713/wolfinwhitevan/
  8. https://www.npr.org/2022/01/26/1074710053/john-darnielle-devil-house-review-true-crime-mountain-goats
  9. https://bombmagazine.org/articles/2022/01/21/john-darnielle/
  10. https://www.theguardian.com/music/2008/feb/15/popandrock1
  11. https://www.npr.org/transcripts/348736199
  12. https://www.nationalbook.org/books/wolf-in-white-van/
  13. https://www.latimes.com/entertainment-arts/books/story/2022-01-19/john-darnielle-musician-novelist-ethicist-of-the-lurid
  14. https://lithub.com/exploring-the-moral-landscape-of-john-darnielles-fictional-universe/
  15. https://electricliterature.com/john-darnielle-devil-house-book-novel/
  16. https://www.barnesandnoble.com/w/devil-house-john-darnielle/1139212081
  17. https://www.audible.com/pd/Devil-House-Audiobook/125081894X
  18. https://www.amazon.com/Devil-House-A-Novel/dp/B094DW38WN
  19. https://slate.com/culture/2022/01/devil-house-john-darnielle-book-review-mountain-goats.html
  20. https://www.theguardian.com/books/2022/may/05/devil-house-by-john-darnielle-review-mysteries-and-rumours
  21. https://bookmarks.reviews/reviews/devil-house/
  22. https://cannonballread.com/2022/03/devil-house-ang/
  23. https://www.avclub.com/devil-house-john-darnielle-novel-review-mountain-goats-1848397972
  24. https://readbydusk.com/review/book-review-devil-house-by-john-darnielle/
  25. https://chireviewofbooks.com/2022/01/27/imperfect-speakers-the-meta-mysteries-of-devil-house/
  26. https://pilebythebed.com/index.php/2022/devil-house-by-john-darnielle/
  27. https://locusmag.com/review/ian-mond-reviews-devil-house-by-john-darnielle/
  28. https://lithub.com/devil-house/
  29. https://newtownreviewofbooks.com.au/john-darnielle-devil-house-reviewed-by-robert-goodman/
  30. https://www.thegalleys.com/devil-house-pt-2/
  31. https://webservices.macmillan.com/macmillan-us/maccatalog/assets/current/FSG_Winter-2022_05_2021.pdf
  32. https://compulsiveoverreader.wordpress.com/2022/01/31/devil-house-by-john-darnielle/
  33. https://www.metrosiliconvalley.com/john-darnielle-milpitas-novel/
  34. https://brutalsouth.substack.com/p/into-the-devil-house
  35. https://www.amazon.com/Devils-Knot-Story-Memphis-Three/dp/0743417593
  36. https://crimereads.com/john-darnielle-devil-house/
  37. https://tidsskrift.dk/lev/article/download/125213/172080/263738
  38. https://scholarworks.gvsu.edu/cgi/viewcontent.cgi?article=2135&context=theses
  39. https://indyweek.com/music/john-darnielle/
  40. https://www.ojp.gov/pdffiles1/Digitization/136592NCJRS.pdf
  41. https://www.senate.mo.gov/LegislativeLibrary/Panic.html
  42. https://www.nytimes.com/2021/03/31/us/satanic-panic.html
  43. https://www.equip.org/articles/the-hard-facts-about-satanic-ritual-abuse/
  44. https://www.npr.org/2023/04/18/1170710006/texas-continues-to-exonerate-people-who-were-wrongly-convicted-during-satanic-pa
  45. https://boingboing.net/2023/01/21/john-darnielles-devil-house-nominated-for-2023-edgar-allan-poe-award-for-best-novel.html
  46. https://pilsencommunitybooks.com/item/3Czr8TaWU9_2Ii8ZpqKIJw
  47. https://www.telegraph.co.uk/books/what-to-read/devil-house-john-darnielle-review-has-true-crime-lost-moral/
  48. https://www.edisonresearch.com/the-true-crime-consumer-report-by-edison-research-and-audiochuck/
  49. https://www.goodreads.com/book/show/57693663-devil-house
  50. https://www.reddit.com/r/themountaingoats/comments/se5p3t/devil_house_discussion/
  51. https://www.reddit.com/r/themountaingoats/comments/1nkz7ik/what_are_your_thoughts_on_the_arturian_chapter_in/
  52. https://onlymurdersintheinbox.substack.com/p/john-darnielle-from-the-mountain
  53. https://www.reddit.com/r/themountaingoats/comments/1cjbx4z/jds_books/
Add your contribution
Related Hubs
User Avatar
No comments yet.