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Falarica
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Falarica, also phalarica, was an ancient Iberian ranged polearm that was sometimes used as an incendiary weapon.
Design
[edit]The falarica was a heavy javelin with a long, thin iron head of about 900 mm (35 in) in length attached to a wooden shaft of about equal length. The iron head had a narrow sharp tip, which made the falarica an excellent armour-piercing weapon.
The Iberians used to bind combustible material to the metal shaft of the weapon and use the falarica as an incendiary projectile. The incendiary javelin would hit the shields or siege works of the enemy often setting them ablaze.
The falarica could also be launched by the use of spear throwers or siege engines to increase its range and velocity.
the besieged were protected and the enemy kept away from the gates by the falarica, which many arms at once were wont to poise... when hurled like a thunderbolt from the topmost walls of the citadel, it clove the furrowed air with a flickering flame, even as a fiery meteor speeding from heaven to earth dazzles men's eyes with its blood red tail... and when in flight it struck the side of a huge tower, it kindled a fire which burnt until all of the woodwork of the tower was utterly consumed.[1]
Etymology
[edit]Falarica comes from either ancient Greek phalòs (φαλòς), because it came out of a phala (an ancient round tower posted on cities' walls and was used to fire the falaricae), or from phalēròs (φαληρòς) "shining" as it was enwrapped with blazing fire.
Origin
[edit]Although in some texts the term falarica is used as a poetic description for a Roman weapon, its origin seems to be from the Western Mediterranean and in most respects it was similar to the pre-Marian pilum. There are references to its use when the Iberians fought against the Carthaginian invasions. There are remains of falaricae amongst Iberian and Celtiberian archaeological deposits from the 3rd century BC to the 1st century AD.
See also
[edit]Notes
[edit]- ^ Silius Italicus (1968)Vol. I pp27-31
External links
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Falarica
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Design and Construction
Physical Specifications
The falarica was an Iberian heavy javelin, a thrown missile weapon, typically measuring approximately 2 meters in overall length, with the iron head and wooden shaft each contributing roughly equal portions to this dimension.[4] The iron head itself extended about 900 mm (35 in), providing substantial reach and penetration capability.[4][5] This head was narrow, elongated, and sharply pointed, with a square cross-section that facilitated armor-piercing by concentrating force at the tip.[4] Its construction emphasized throwing efficacy, with weight and balance tuned for effective projection over distance, distinguishing it from lighter skirmish javelins like the verutum.[4] Possible archaeological evidence, such as a Celtiberian iron shank from Almedinilla in Spain tentatively identified as a pilum or falarica, supports these features, including the square-sectioned iron shank.[4] While the core design remained consistent, variations in head shape appear in related Iberian projectile finds, ranging from pyramidal points to more leaf-like forms, reflecting regional adaptations in manufacture.[6] The falarica shared similarities with the Roman pilum in its approximate 2-meter length and primary role as a thrown anti-armor weapon.[4]Materials and Incendiary Features
The falarica featured a wooden shaft crafted from pine, designed to be smooth along its length except at the extremity where the iron head was attached, ensuring aerodynamic efficiency during launch. This construction allowed for a balanced projectile capable of penetrating armor and flesh upon impact. The head itself was a forged iron point of square cross-section, extending approximately three feet in length, which provided both piercing capability and structural integrity under the stresses of throwing.[5] To enable its incendiary function, the falarica was fitted with combustible bindings around the shaft near the head, consisting of tow—likely derived from flax or similar fibers—securely wrapped and coated with pitch or another inflammable substance, as described in ancient accounts.[5] These materials were chosen for their ability to sustain combustion and adhere firmly, preventing detachment during flight. Archaeological remnants from Iberian and Celtiberian sites corroborate the use of iron heads in such javelins, though organic components like the shaft and bindings have largely perished, leaving textual accounts as the primary evidence for the full composition. Ignition occurred prior to discharge, transforming it into a fiery missile that spread destruction by burning structures, shields, or personnel on contact. The motion of the throw fanned the flames into greater intensity, exacerbating panic among defenders who often discarded their protective gear to extinguish the fire, exposing them to subsequent attacks. The core design relied on manual hurling for precision.Origins and Development
Etymology
The term falarica (also spelled phalarica) originates from Latin, deriving specifically from fala, a word denoting a wooden siege tower or scaffolding used in ancient fortifications. This etymological connection underscores the weapon's primary deployment method, as it was typically launched from such elevated structures during sieges to target enemy positions below.[7][8] In Roman literature, the falarica is first prominently documented by Livy in his account of the Second Punic War, where he describes it as a heavy incendiary missile employed by the Iberian Saguntines against besieging Carthaginian forces. The Latin nomenclature appears to represent an adaptation of indigenous Iberian or Celtiberian terminology, reflecting the weapon's cultural roots among the pre-Roman peoples of the Iberian Peninsula, who integrated it into their defensive arsenals.[9] Following its classical attestation, the term falarica persisted in military treatises and historical narratives, such as those by Lucan and Vegetius, where it denoted similar flaming javelins or catapult-fired projectiles.[10]Historical Emergence
The falarica is first attested in the 3rd century BC, during the siege of Saguntum in 219 BCE by the Celtiberian and Iberian tribes of the Iberian Peninsula.[9] This use coincided with intensifying conflicts in the western Mediterranean, including the Second Punic War. Precursor influences on the falarica may have stemmed from earlier Mediterranean javelin designs, including those from Phoenician, Punic, Greek, and Hellenistic traditions, which arrived through trade and colonial contacts along the peninsula's coasts.[2] Archaeological evidence for the falarica remains elusive, with no confirmed examples recovered, leading interpretations to rely heavily on literary sources.[3] In pre-Roman Iberian society, the falarica served primarily as a defensive tool in siege warfare, as evidenced by its deployment against Carthaginian forces during the Second Punic War from the walls of Saguntum. Its design reflects the tactical ingenuity of pre-Roman Iberian cultures in urban fortifications.Usage in Ancient Warfare
Tactical Applications
The falarica was primarily employed as an incendiary missile in siege defense by ancient Iberian forces, launched from catapults to target enemy troops, shields, and wooden fortifications.[1] Its long, square-section iron head enabled penetration of armor and shields, often embedding deeply and igniting upon impact due to flammable materials like tow and pitch wrapped around the head and set alight before discharge.[1] This design disrupted enemy advances by forcing defenders to abandon protective gear or by setting ablaze siege equipment and structures, creating chaos in assaulting formations.[1] In siege contexts, the falarica was discharged from wall-mounted engines, allowing for powerful volleys that extended beyond typical infantry ranges. An incendiary variant amplified its effects by spreading fire to wooden penthouses, wicker shields, and other impediments, compelling attackers to adapt tactics or withdraw.[1] While similar heavy javelins may have seen broader use in Iberian warfare, the falarica's documented role emphasized its specialization for urban defense against besiegers.[2]Evidence from Battles and Sites
Archaeological evidence for the falarica is elusive, with no definitively confirmed examples recovered; however, tentative identifications of similar long, thin iron javelin heads suitable for armor-piercing have been made in Iberian and Celtiberian contexts from the 3rd century BC to the 1st century AD. These artifacts, often with square cross-sections tapering to points, appear in deposits across the peninsula and are interpreted by some scholars as possible variants akin to the literary phalarica. A notable example is an iron head from the Celtiberian site of Almedinilla in southern Spain, exhibiting features consistent with descriptions of the weapon's design.[2] In major Celtiberian oppida like Numantia and Contrebia, excavations have yielded iron weapon heads from fortifications and settlement layers dating to the 3rd to 1st centuries BC, potentially including types similar to the falarica amid broader assemblages of regional arms. At Numantia, fragments from the Roman siege of 133 BC resemble heavy javelin points, supporting the use of such weapons in defensive conflicts. Typological analysis of these finds indicates standardized forging techniques for attachment to wooden shafts, suggesting organized production in areas like the Ebro Valley.[11] The primary historical evidence comes from Roman accounts of the Second Punic War (218–201 BC), particularly Livy's description in Ab Urbe Condita (Book 21, Chapter 7) of its use by Saguntum defenders in 219 BC against Hannibal's Carthaginian forces. Discharged from catapults on the city walls, the ignited phalaricae penetrated shields and set fire to siege equipment, including movable shelters and wicker defenses, forcing tactical adjustments by the attackers.[1] While Polybius notes Iberian auxiliaries in Carthaginian service carrying javelins, the falarica's defensive role at Saguntum highlights its significance in resisting Punic invasions. This is corroborated by warrior burials from the period containing similar iron heads alongside other Iberian weaponry.[12] The falarica's decline coincides with Roman conquest and standardization after the 1st century AD, as evidenced by its absence in later assemblages from Romanized sites. Post-conquest layers in former Celtiberian centers like Numantia feature Roman pila and legionary gear instead, reflecting the assimilation of local military practices in Hispania during the early Imperial period.[2]Cultural and Literary Significance
Ancient Descriptions
The falarica is prominently depicted in Silius Italicus' Punica, a first-century AD epic poem chronicling the Second Punic War, where it appears as a formidable Iberian missile weapon characterized by its incendiary properties and destructive power.[13] In Book 1, Silius describes the falarica as a large wooden shaft sourced from the snow-covered Pyrenees, tipped with a long iron point designed to penetrate walls, and coated with oily pitch and black sulfur to ignite upon launch, producing thick smoke and flames that make it resemble a "fiery meteor with a blood-red tail" as it cleaves the air like a thunderbolt. This vivid portrayal emphasizes its role in siege warfare, hurled from citadel walls to confound attackers like Hannibal by carrying off "smoking limbs" or setting towers ablaze, thereby burying men and structures in ruins.[13] Silius further highlights the weapon's capacity for structural devastation in Book 6, referring to the falarica's "huge spike" that brings down high towers, integrating it into scenes of intense combat during the Punic conflicts.[14] Such descriptions in Roman epic poetry often employ poetic exaggeration to underscore the incendiary terror of the falarica, portraying it not merely as a practical tool but as a harbinger of fiery chaos that amplifies the horror of battle and the ingenuity of Iberian forces allied with Carthage.[13] The falarica also receives mention in other Latin literary works from the period, reinforcing its reputation as a fearsome Iberian weapon employed during the Punic Wars. In Lucan's Pharsalia (Book 6), the poet invokes the falarica as a siege projectile propelled by twisted sinews to crush enemies, likening it to massive stones or rams in its overwhelming force against fortifications.[15] These accounts, drawn from epic traditions, blend historical elements of Iberian missile technology with hyperbolic imagery to evoke dramatic intensity, serving to heighten the narrative tension of warfare while reflecting the cultural perception of the weapon as both innovative and terrifying.Influence and Comparisons
The falarica likely exerted influence on the Roman pilum, as both weapons featured a long iron shank designed for armor-piercing and shield-disruption upon impact, though the falarica emphasized incendiary capabilities through pitch or tow wrapping on its head, unlike the pilum's focus on bending or lodging in shields.[2][16] The pilum's shaft construction, typically wooden with a ductile iron tang, paralleled the falarica's fir shaft but omitted the square-to-round transition near the head that facilitated the Iberian weapon's fire application.[2] Comparisons to the Iberian soliferrum highlight distinctions within Mediterranean javelin traditions, where the soliferrum was an all-iron heavy thrower suited for penetration without incendiary elements, while the falarica innovated by integrating fire for area denial and psychological effect, setting it apart from other regional arms like Greek akontia.[17] This incendiary adaptation represented a key Iberian contribution, enhancing the weapon's utility against wooden fortifications or massed infantry beyond mere kinetic impact.[16] Scholarly debates center on the direct transmission of the falarica's design to Roman legions during the Second Punic War (218–201 BCE), when encounters with Celtiberian forces prompted tactical adoptions, including heavier javelins; proponents argue the pilum evolved as an optimized variant amid Roman conquests in Hispania, though evidence remains circumstantial based on literary parallels rather than archaeological continuity.[2][17]References
- https://en.wikisource.org/wiki/From_the_Founding_of_the_City/Book_21