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History of Lithuania
The history of Lithuania dates back to settlements founded about 10,000 years ago, but the first written record of the name for the country dates back to 1009 AD. Lithuanians, one of the Baltic peoples, later conquered neighboring lands and established the Grand Duchy of Lithuania in the 13th century (and also a short-lived Kingdom of Lithuania). The Grand Duchy was a successful and lasting warrior state. It remained fiercely independent and was one of the last areas of Europe to adopt Christianity (beginning in the 14th century). A formidable power, it became the largest state in Europe in the 15th century spread from the Baltic Sea to the Black Sea, through the conquest of large groups of East Slavs who resided in Ruthenia.
In 1385, the Grand Duchy formed a dynastic union with Poland through the Union of Krewo. Later, the Union of Lublin (1569) created the Polish–Lithuanian Commonwealth. During the Second Northern War, the Grand Duchy sought protection under the Swedish Empire through the Union of Kėdainiai in 1655. However, it soon returned to being a part of the Polish–Lithuanian state, which persisted until 1795 when the last of the Partitions of Poland erased both independent Lithuania and Poland from the political map. After the dissolution, Lithuanians lived under the rule of the Russian Empire until the 20th century, although there were several major rebellions, especially in 1830–1831 and 1863.
On 16 February 1918, Lithuania was re-established as a democratic state. It remained independent until the onset of World War II, when it was occupied by the Soviet Union under the terms of the Molotov–Ribbentrop Pact. Following a brief occupation by Nazi Germany after the Nazis waged war on the Soviet Union, Lithuania was again absorbed into the Soviet Union for nearly 50 years. In 1990–1991, Lithuania restored its sovereignty with the Act of the Re-Establishment of the State of Lithuania. Lithuania joined the NATO alliance in 2004 and the European Union as part of its enlargement in 2004.
The first humans arrived on the territory of modern Lithuania in the second half of the 10th millennium BC after the glaciers receded at the end of the last glacial period. They were traveling hunters and did not form stable settlements. According to the historian Marija Gimbutas, these people came from two directions: the Jutland Peninsula and from present-day Poland. They brought two different cultures, as evidenced by the tools they used.[citation needed] The following centuries are characterised by the "Baltic Magdalenian" and the Swiderian culture. In the 8th millennium BC, the climate became much warmer, and forests developed. The inhabitants of what is now Lithuania then traveled less and engaged in local hunting, gathering and fresh-water fishing. This transition is often connected with the cultural transition from Paleolithic to Mesolithic. During the 5th millennium BC, the Neolithic started and different forms of crafts and artistic production started to develop. Hunting, however, stayed the main form of food procurement; agriculture developed only slowly and did not emerge until the 3rd millennium BC. During the Neolithic, first forms of interregional trade began, especially with amber. The dwellings became more sophisticated in order to shelter larger families.
Speakers of North-Western Indo-European might have arrived with the Corded Ware culture around 3200/3100 BC.
The first Lithuanian people were a branch of an ancient group known as the Balts. The main tribal divisions of the Balts were the West Baltic Old Prussians and Yotvingians, and the East Baltic Lithuanians and Latvians. The Balts spoke forms of the Indo-European languages. Today, the only remaining Baltic nationalities are the Lithuanians and Latvians, but there were more Baltic groups or tribes in the past. Some of these merged into Lithuanians and Latvians (Samogitians, Selonians, Curonians, Semigallians), while others no longer existed after they were conquered and assimilated by the State of the Teutonic Order (Old Prussians, Yotvingians, Sambians, Skalvians, and Galindians).
The Baltic tribes did not maintain close cultural or political contacts with the Roman Empire, but they did maintain trade contacts (see Amber Road). Tacitus, in his study Germania, described the Aesti people, inhabitants of the south-eastern Baltic Sea shores who were probably Balts, around the year 97 AD. The Western Balts differentiated and became known to outside chroniclers first. Ptolemy in the 2nd century AD knew of the Galindians and Yotvingians, and early medieval chroniclers mentioned Prussians, Curonians and Semigallians.
Lithuania, located along the lower and middle Neman River basin, comprised mainly the culturally different regions of Samogitia (known for its early medieval skeletal burials), and further east Aukštaitija, or Lithuania proper (known for its early medieval cremation burials). The area was remote and unattractive to outsiders, including traders, which accounts for its separate linguistic, cultural and religious identity and delayed integration into general European patterns and trends.
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History of Lithuania
The history of Lithuania dates back to settlements founded about 10,000 years ago, but the first written record of the name for the country dates back to 1009 AD. Lithuanians, one of the Baltic peoples, later conquered neighboring lands and established the Grand Duchy of Lithuania in the 13th century (and also a short-lived Kingdom of Lithuania). The Grand Duchy was a successful and lasting warrior state. It remained fiercely independent and was one of the last areas of Europe to adopt Christianity (beginning in the 14th century). A formidable power, it became the largest state in Europe in the 15th century spread from the Baltic Sea to the Black Sea, through the conquest of large groups of East Slavs who resided in Ruthenia.
In 1385, the Grand Duchy formed a dynastic union with Poland through the Union of Krewo. Later, the Union of Lublin (1569) created the Polish–Lithuanian Commonwealth. During the Second Northern War, the Grand Duchy sought protection under the Swedish Empire through the Union of Kėdainiai in 1655. However, it soon returned to being a part of the Polish–Lithuanian state, which persisted until 1795 when the last of the Partitions of Poland erased both independent Lithuania and Poland from the political map. After the dissolution, Lithuanians lived under the rule of the Russian Empire until the 20th century, although there were several major rebellions, especially in 1830–1831 and 1863.
On 16 February 1918, Lithuania was re-established as a democratic state. It remained independent until the onset of World War II, when it was occupied by the Soviet Union under the terms of the Molotov–Ribbentrop Pact. Following a brief occupation by Nazi Germany after the Nazis waged war on the Soviet Union, Lithuania was again absorbed into the Soviet Union for nearly 50 years. In 1990–1991, Lithuania restored its sovereignty with the Act of the Re-Establishment of the State of Lithuania. Lithuania joined the NATO alliance in 2004 and the European Union as part of its enlargement in 2004.
The first humans arrived on the territory of modern Lithuania in the second half of the 10th millennium BC after the glaciers receded at the end of the last glacial period. They were traveling hunters and did not form stable settlements. According to the historian Marija Gimbutas, these people came from two directions: the Jutland Peninsula and from present-day Poland. They brought two different cultures, as evidenced by the tools they used.[citation needed] The following centuries are characterised by the "Baltic Magdalenian" and the Swiderian culture. In the 8th millennium BC, the climate became much warmer, and forests developed. The inhabitants of what is now Lithuania then traveled less and engaged in local hunting, gathering and fresh-water fishing. This transition is often connected with the cultural transition from Paleolithic to Mesolithic. During the 5th millennium BC, the Neolithic started and different forms of crafts and artistic production started to develop. Hunting, however, stayed the main form of food procurement; agriculture developed only slowly and did not emerge until the 3rd millennium BC. During the Neolithic, first forms of interregional trade began, especially with amber. The dwellings became more sophisticated in order to shelter larger families.
Speakers of North-Western Indo-European might have arrived with the Corded Ware culture around 3200/3100 BC.
The first Lithuanian people were a branch of an ancient group known as the Balts. The main tribal divisions of the Balts were the West Baltic Old Prussians and Yotvingians, and the East Baltic Lithuanians and Latvians. The Balts spoke forms of the Indo-European languages. Today, the only remaining Baltic nationalities are the Lithuanians and Latvians, but there were more Baltic groups or tribes in the past. Some of these merged into Lithuanians and Latvians (Samogitians, Selonians, Curonians, Semigallians), while others no longer existed after they were conquered and assimilated by the State of the Teutonic Order (Old Prussians, Yotvingians, Sambians, Skalvians, and Galindians).
The Baltic tribes did not maintain close cultural or political contacts with the Roman Empire, but they did maintain trade contacts (see Amber Road). Tacitus, in his study Germania, described the Aesti people, inhabitants of the south-eastern Baltic Sea shores who were probably Balts, around the year 97 AD. The Western Balts differentiated and became known to outside chroniclers first. Ptolemy in the 2nd century AD knew of the Galindians and Yotvingians, and early medieval chroniclers mentioned Prussians, Curonians and Semigallians.
Lithuania, located along the lower and middle Neman River basin, comprised mainly the culturally different regions of Samogitia (known for its early medieval skeletal burials), and further east Aukštaitija, or Lithuania proper (known for its early medieval cremation burials). The area was remote and unattractive to outsiders, including traders, which accounts for its separate linguistic, cultural and religious identity and delayed integration into general European patterns and trends.